tag:blogger.com,1999:blog-13380079188237101982024-03-13T19:14:21.628+05:30 Lokavidya Jan Andolan (LJA)लोकविद्या जन आन्दोलनयह ब्लॉग लोकविद्या जन आंदोलन की अवधारणा और निर्माण प्रक्रिया पर विचार करने के लिए और इसकी गतिविधियों को सामने लाने के लिए है। This blog is for discussion on the idea and strategy of Lokavidya Jan Andolan (Peoples' Knowledge Movement)and for talking about its activities. Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.comBlogger328125tag:blogger.com,1999:blog-1338007918823710198.post-73907708543054473252023-11-16T10:44:00.000+05:302023-11-16T10:44:11.723+05:30<p> </p><div class="WordSection1">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in;"><img height="22" src="file:///C:/Users/HP/AppData/Local/Temp/msohtmlclip1/01/clip_image002.jpg" v:shapes="Picture_x0020_1" width="20" /><b><span lang="AR-SA" style="font-family: "Kokila",sans-serif; font-size: 14.0pt; mso-ansi-language: AR-SA; mso-fareast-language: EN-IN; mso-no-proof: yes;"><!--[if gte vml 1]><v:shapetype
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<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;">वर्ष 1, अंक </span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;">5<span lang="HI">,<span style="mso-spacerun: yes;"> </span>नवम्बर 202</span>3<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><b><span lang="HI" style="font-family: "Kokila",sans-serif; mso-bidi-language: HI;">सहयोग राशि रु. 10/-</span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 36.0pt; mso-bidi-language: HI;">सुर साधना</span></b><b><span style="font-family: "Kokila",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; tab-stops: 4.5pt; text-align: center;"><b><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 18.0pt; mso-bidi-language: HI;">समाज में और प्रकृति के
साथ सुर-ताल की साधना</span></b><b><span style="font-family: "Kokila",sans-serif; font-size: 18.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 18.0pt; mso-bidi-language: HI;">ज्ञान मार्ग </span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;">------------------------------------------------------------------------------------------------</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;">----------<o:p></o:p></span></b></p>
<div style="border-bottom: solid windowtext 1.0pt; border: none; margin-left: -.25in; margin-right: 0in; mso-border-bottom-alt: solid windowtext .75pt; mso-element: para-border-div; padding: 0in 0in 1.0pt 0in;">
<p align="center" class="MsoNormal" style="border: none; line-height: normal; margin-bottom: 0in; mso-border-bottom-alt: solid windowtext .75pt; mso-padding-alt: 0in 0in 1.0pt 0in; padding: 0in; tab-stops: 103.5pt 117.0pt; text-align: center; text-indent: .25in;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">अनियमित पत्रक </span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> .</span></span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span></span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत की पहल</span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> </span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> . </span><span style="mso-spacerun: yes;"> </span></span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">सीमित वितरण के लिए</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
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<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Kokila",sans-serif; font-size: 16.0pt; mso-bidi-language: HI;">साईं<span style="mso-spacerun: yes;"> </span>वही<span style="mso-spacerun: yes;"> </span>ज्ञानी<span style="mso-spacerun: yes;">
</span>है ,<span style="mso-spacerun: yes;"> </span>जो<span style="mso-spacerun: yes;"> </span>जाणे<span style="mso-spacerun: yes;">
</span>पर<span style="mso-spacerun: yes;"> </span>पीड़</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;">-------------------------------------------------------------------------------------------------</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;">----------------</span></b></p>
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<b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><br clear="all" style="mso-break-type: section-break; page-break-before: auto;" />
</span></b>
<div class="WordSection2">
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><u><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">सम्पादकीय </span></u></b><b><u><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">: <span lang="HI">भाईचारे की ज्ञान परम्परा</span></span></u></b></p></div>
<div class="WordSection3">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">पिछले कुछ महीनों से वाराणसी ज्ञान पंचायत की पहल पर नगर के
विविध इलाकों में लोकनीति संवाद चल रहा था. वाराणसी नगर निगम के चुनावों के
सन्दर्भ में चलाये गए इस संवाद का उद्देश्य इस नगर की विविध ज्ञान परम्पराओं के
बीच सक्रिय ज्ञान-संवाद स्थापित कर नगर-व्यवस्थाओं में विविध ज्ञान और
ज्ञानधारियों की भागीदारी के रास्ते खोजना था. इन वार्ताओं में सामान्य नागरिकों
की भागीदारी ने ऐसे संवाद की सार्थकता को सामने लाया है. वाराणसी नगर की
ज्ञान-परंपरा और महिमा के अनुकूल अब इस प्रयास को जारी रखने और विविध विषयों पर ज्ञान
पंचायतों के आयोजनों की अगली कड़ियाँ गढ़ने का सोचा गया है.<span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">हम नगर निवासी जानते हैं कि ज्ञान की इस नगरी के आधार स्तंभ
शिव-अन्नपूर्णाजी हैं. इनके ज्ञान-सन्देश को हम कितना सुनते और गुनते हैं</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">?<span lang="HI"> शिवजी और अन्नपूर्णाजी के परिवार, गण और विविध समाजों <span style="mso-spacerun: yes;"> </span>से सजे <span style="mso-spacerun: yes;"> </span>बृहत्
समाज के ढाँचे से एक महत्वपूर्ण सन्देश का घोष हो रहा है. <b>वह यह कि सभी समाजों
की स्वायत्त, बराबरी और भाईचारे की भागीदारी ही न्याय की बुनियाद है और सबको भोजन
की व्यवस्था राजनीति और मुनाफे (बाज़ार) से स्वतंत्र होनी चाहिए.</b> दुनिया में
नैतिक सत्ता की स्थापना का यही रास्ता है. हर वर्ष आयोजित शिवजी की बारात से यह
सन्देश हम क्यों नहीं पढ़ पाते </span>?<span lang="HI"> क्यों उसे हम केवल धार्मिक
उत्सव बना देते हैं</span>?<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">महात्मा बुद्ध ने ज्ञान का सन्देश वाराणसी से ही दिया. उनका
परिवर्तन का ज्ञान-दर्शन सतत् नवीनता और बदलाव की प्रेरणा का स्रोत है और यह बदलाव
न्याय की दिशा में बढ़ने का बना रहे, यही महापुरुषों का प्रयास रहा है. <b>आज शिव-अन्नपूर्णा
और बुद्ध के दर्शन को समकालीन बनाना धार्मिक नहीं ज्ञान-कर्म कहलायेगा.</b></span><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">विद्या की इस नगरी <span style="mso-spacerun: yes;"> </span>में चार-पांच विश्वविद्यालय हैं, विविध धर्म और
सम्प्रदायों के आस्था-दर्शन-अध्ययन की संस्थाएं हैं. साथ ही यह साहित्य</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<span lang="HI"> संगीत, नाट्य, शिल्प, विविध कलाओं की उर्वर और राजनीतिक व सामाजिक
आन्दोलनों की चेतना स्थली रही है. <b>इस नगरी का मूल स्वभाव विविध ज्ञान दर्शनों
की स्वायत्तता और इनके बीच भाईचारे और बराबरी के रिश्तों का सृजन करना है. ज्ञान
पंचायत यही उद्देश्य रखती हैं.</b></span></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">सामान्यत: अब संगठित-धर्म</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<span lang="HI"> विश्वविद्यालय और
आधुनिक उद्यम (कंप्यूटर) इनको ज्ञान के स्थान मान लिया गया <span style="mso-spacerun: yes;"> </span>है और इनमें कार्यरत लोगों को ज्ञानी. लेकिन खेत</span>,<span lang="HI"> छोटे कारखाने, दुकान, घर और घरेलू कार्यों को ज्ञान का स्थान मानने से
इनकार किया जाता है. नतीजा <span style="mso-spacerun: yes;"> </span>किसान</span>,<span lang="HI"> कारीगर</span>,<span lang="HI"> मजदूर और घरों में रहनेवाली स्त्रियों को ज्ञानी
नहीं माना जाता. इन समाजों (जो बहुसंख्य भी हैं) के ज्ञान और राय को देश के विविध
कार्यों और निर्णयों में भागीदारी का कोई भी स्थान नहीं है. </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत वाराणसी के मूल स्वभाव की परम्परा के
संवर्धन में इन समाजों <span style="mso-spacerun: yes;"> </span>के ज्ञान, यानि लोकविद्या
की स्वायत्त</span></b><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<span lang="HI"> बराबरी और भाईचारे की भागीदारी का आग्रह प्रस्तुत
करती है.</span></span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
</div>
<div class="WordSection5"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify;"><br /></p>
<table border="1" cellpadding="0" cellspacing="0" class="MsoNormalTable" style="border-collapse: collapse; border: none; margin-left: 8.4pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext; mso-padding-alt: 0in 5.4pt 0in 5.4pt; width: 635px;">
<tbody><tr style="height: 3.55pt; mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;">
<td style="border: solid windowtext 1.0pt; height: 3.55pt; mso-border-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 475.9pt;" valign="top" width="635">
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">समाज में जन्मा और विकसित होता ज्ञान, सत्य और न्याय के
नजदीक होता है. ज्ञान को धार्मिक मठों</span></b><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<span lang="HI"> विश्वविद्यालय
और कालेजों की दीवारों, पोथियों और लाइब्रेरियों, कम्प्यूटर और इन्टरनेट की कैद
से मुक्त कर समाज के बीच पनपने और बढ़ने दें, तो मनुष्य, समाज और देश के लिए </span></span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">सत्य के पथ खुलेंगे.</span></b></p>
</td>
</tr>
</tbody></table>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;">वार्ड ज्ञान पंचायत क्या है</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;">?</span></b></p></div>
<div class="WordSection6">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; tab-stops: 49.5pt; text-align: justify; text-indent: .5in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत
द्वारा आयोजित लोकनीति संवाद की कड़ियों से एक महत्वपूर्ण राय निकल कर आई कि नगर के
विविध वार्डों में उनकी अपनी ज्ञान पंचायत लगनी चाहिए. इस दृष्टि से समूह ने सोचना
शुरू किया और वार्ड ज्ञान पंचायत के प्रारंभिक चरणों को रेखांकित करना शुरू
किया.<span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .5in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">मनुष्य की शाश्वत शक्ति का एक स्रोत
उसके ज्ञान में है. ज्ञान हमारे अस्तित्व, स्वाभिमान</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> स्वायत्तता और रचनात्मकता का एक ऐसा प्रमुख आधार है, जो जन्म
से हर स्त्री-पुरुष को प्राप्त है और जिसे वह अपने जीवन भर निरंतर<span style="mso-spacerun: yes;"> </span>निखारता और नवीन करता है. मनुष्य किसी भी जाति
या धरम का हो</span>,<span lang="HI"> अमीर हो या गरीब</span>,<span lang="HI"> स्त्री
हो या पुरुष, पढ़ा-लिखा हो या नहीं, राजनीतिक हो या अराजनीतिक; सभी ज्ञानी हैं. <b>इस
शक्ति स्रोत को जीवंत बनाये रखना ही वार्ड ज्ञान पंचायत का प्रयास है.</b> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वार्ड ज्ञान पंचायत वार्ड के सभी
निवासियों के ज्ञान की भागीदारी का स्थान है. वार्ड के निवासियों के तरह-तरह के
ज्ञान को सामने लाने का यह सांस्कृतिक मंच है. एक ऐसा मंच जो<span style="mso-spacerun: yes;"> </span>विविध प्रकार के <span style="mso-spacerun: yes;"> </span>ज्ञान और ज्ञानियों <span style="mso-spacerun: yes;"> </span>के बीच संवाद स्थापित करे</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> उनके संवर्धन और उपयोगिता के रास्ते बनाने के अवसर सुझाये और
उसे वार्ड की बेहतरी में कैसे लगाया जा सकता है इसे सार्वजनिक तौर पर उजागर करे. <b>ज्ञान
पंचायत</b> <b>एक वार्ड में होने वाली हर गतिविधि और व्यवस्था के ज्ञानगत पक्षों
को सामने लाने और जीवन व ज्ञान के संवर्धन की एक गतिशील, अराजनीतिक और लोकस्थ परम्परा
का हिस्सा है.</b> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 27.0pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">कहावत है ‘जितने मुंड उतनी
मति’<span style="mso-spacerun: yes;"> </span>यानि मनुष्य समाज में लोगों के बीच
अलग-अलग प्रकार का ज्ञान बिखरा है और इनका समुच्चय ही समाज के लिए<span style="mso-spacerun: yes;"> </span>सही रास्ता प्रकाशित करता है. पढ़े-लिखे लोगों
के लिए स्कूल, कालेज और विश्वविद्यालय जैसे मंच ज्ञान वार्ता के लिए उपलब्ध हैं</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> संगठित धर्मों के ज्ञान-चर्चा के अपने-अपने स्थान हैं,
कंप्यूटर, इन्टरनेट के ज्ञान के अपने अलग स्थान हैं, लेकिन आम लोगों को जीवन और
समाज से मिल रहे अपने ज्ञान पर चर्चा के कोई स्थान नहीं हैं.<span style="mso-spacerun: yes;"> </span></span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">हमारी अपील यही है कि वार्ड के विविध
लोग आकर इस वार्ड ज्ञान पंचायत में अपने ज्ञान का दावा रखें, <span style="mso-spacerun: yes;"> </span>इसमें ज्ञान-दान करें और वार्ड को अपनी
ज्ञान-ज्योति से प्रकाशित करें. </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; tab-stops: 4.5pt; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span>इस अंक में हम वाराणसी के कुछ वार्डों की
जानकारी और वहां के ज्ञानी निवासियों के साथ हुई वार्ता को साझा करेंगे. आयें</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> ज्ञान के बल पर <span style="mso-spacerun: yes;"> </span>वार्ड
ज्ञान पंचायत को बनाने में सहयोग करें.<span style="mso-spacerun: yes;"> </span></span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center; text-indent: 22.5pt;"><b><i><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">-सुर साधना
संयोजक समूह </span></i></b><b><i><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></i></b></p>
</div>
<div class="WordSection7"><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;">----------------------------------------------------------------------</p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;">गाँव</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;">,<span lang="HI"> शहर
और सभ्यता</span><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center; text-indent: 0.25in;"><i><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">-चित्रा सहस्रबुद्धे ,
संयोजक, लोकविद्या जन आन्दोलन</span></i></p></div>
<div class="WordSection8">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">भारत के गाँव की औसत आबादी शायद पांच
हज़ार के आसपास होगी. उत्तर प्रदेश के गाँव अधिक घने हैं लेकिन अन्य अनेक प्रदेशों
में विरल आबादी के गाँव हैं.<span style="mso-spacerun: yes;"> </span>वाराणसी के अधिकांश<span style="mso-spacerun: yes;"> </span>वार्डों की आबादी गांव की औसत आबादी से अधिक
है. अक्सर शहर के वार्ड-निवासी गांवों<span style="mso-spacerun: yes;"> </span>में
रहने वाले लोगों से अधिक समझदार और जागरूक समझे जाते हैं. माना कि पंचायती राज आज
विकृत स्थिति में <span style="mso-spacerun: yes;"> </span>है, लेकिन <b>पंचायती
राज की मूल अवधारणा<span style="mso-spacerun: yes;"> </span>यह है कि गाँव-समाज के
लोग<span style="mso-spacerun: yes;"> </span>मिलकर अपने जीवन और गाँव की
व्यवस्थाओं का सृजन और सञ्चालन खुद करने में समर्थ हैं.</b> <b>दार्शनिकों की राय
तो यह है कि ’जहाँ गाँव नहीं वहां सभ्यता नहीं</b></span><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">’<span lang="HI">.</span></span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> निस्संदेह ग्रामीण
समाज ज्ञानी और सभ्य है. </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">नगर-समाज गांवों पर जिंदा रहता है.
आधुनिक शहर तो गांवों को निचोड़कर और सभ्यता को ख़त्म कर बनाए<span style="mso-spacerun: yes;"> </span>जा रहे हैं. <span style="mso-spacerun: yes;"> </span>पानी, अन्न</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> बिजली</span>,<span lang="HI"> वित्त, श्रम, उर्वर ज़मीन, शुद्ध वायु आदि लगभग सभी संसाधनों को गांवों और
कस्बों से चुराकर शहरों को बसाया जा रहा है. हम कैसे इस अनैतिक जीवन निर्माण को
विकास कह सकते हैं </span>?<span lang="HI"> इंसान और इंसानियत को मारकर, चोरी और
डकैती के बल पर सभ्यताएं नहीं खड़ी होतीं. </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">ऐसा नहीं है कि शहर हमेशा से ऐसे
ही रहे हैं और यह भी नहीं कि शहरों की इस पापपूर्ण नियति को अब बदला नहीं जा सकता.
शहर में ऐसे लोग और समाज भी बसते हैं, जो इंसानियत और नैतिक जीवन-मूल्यों की फसल पैदा
करते रहते हैं. इन्हीं लोगों के ज्ञान और जीवनमूल्यों<span style="mso-spacerun: yes;"> </span>के बल पर शहरों को पुनर्संगठित किया जा सकता है.
लेकिन इसकी एक अनिवार्य शर्त यह है कि गाँव और शहर के रिश्तों को बराबरी और
भाईचारे का बनाने का मार्ग खोजें. शायद ग्राम पंचायतें भी इस क्रिया में अपने
नैतिक स्वरुप को फिर से हासिल कर सकेंगी. वाराणसी ज्ञान पंचायत और वार्ड ज्ञान
पंचायतें ऐसे मार्गों को अपनी ज्ञान-चर्चाओं में लायें तो शहर निवासी भी सभ्यता
गढ़ने में शामिल हो सकेंगे.</span></p></div><div class="WordSection9">
<table align="left" border="1" cellpadding="0" cellspacing="0" class="MsoNormalTable" style="border-collapse: collapse; border: none; margin-left: 6.75pt; margin-right: 6.75pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-table-anchor-horizontal: margin; mso-table-anchor-vertical: paragraph; mso-table-left: left; mso-table-lspace: 9.0pt; mso-table-rspace: 9.0pt; mso-table-top: 7.3pt;">
<tbody><tr style="height: 52.0pt; mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;">
<td style="border: solid windowtext 1.0pt; height: 52.0pt; mso-border-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 462.0pt;" valign="top" width="616">
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: margin; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-top: 7.3pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">मेरा गाँव
मेरा देश </span></b><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: margin; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-top: 7.3pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">भारत आज़ाद
गांवों का आज़ाद देश था. मुगलों के समय आज़ाद गांवों का गुलाम देश हो गया. और फिर अंग्रेजों
ने गुलाम गांवों का गुलाम देश बनाया. अंग्रेजों के जाने के बाद गुलाम गाँवों का
आज़ाद देश हो गया. हमें आज़ाद गांवों का आज़ाद देश बनाना है.</span></b><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="right" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: margin; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-top: 7.3pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: right;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">- विनोबा <span style="mso-spacerun: yes;"> </span>के कथन पर आधारित </span></b><b><span lang="EN-US" style="font-family: "Nirmala UI",sans-serif; mso-ansi-language: EN-US; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
</td>
</tr>
</tbody></table>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><br /></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><span style="font-family: Nirmala UI, sans-serif;"><b><u>वाराणसी वार्ड-समाज </u></b></span></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वार्ड नंबर 5, सलारपुर का समाज</span></b></p></div>
<div class="WordSection10">
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">वार्ड और नगर की व्यवस्था सुंदर कैसे बने </span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt;">?<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><i><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">-लक्ष्मण प्रसाद, भारतीय किसान यूनियन</span></i></p></div>
<div class="WordSection11">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">देश की सबसे छोटी इकाई ग्राम
पंचायत और नगर पालिका/नगर निगम की व्यवस्थायें मानी गई हैं. उद्देश्य यह रहा कि
सामान्य व्यक्ति की पहुँच में ये हों. गांव पंचायत की व्यवस्था में ग्राम प्रधान
के पास चुने हुए सदस्य होते हैं, जिनसे एक समिति बनती है. किसी भी प्रस्ताव<span style="mso-spacerun: yes;"> </span>को<span style="mso-spacerun: yes;">
</span>ग्राम प्रधान अपने सदस्यों के बहुमत से पारित करवाता है और उसे क्रियान्वित
करवाता है. साथ ही साथ पंचायत की कुछ बातें और कुछ प्रस्ताव गांव की खुली पंचायत (ग्राम
सभा) में रखे जाते हैं, जिसमें<span style="mso-spacerun: yes;"> </span>गांव के
सभी लोग भाग ले सकते हैं. इस पंचायत में किसी भी प्रस्ताव को बहुमत या सर्वसम्मत
के आधार पर पारित किया जा सकता है या उसे रद्द किया जा सकता है. आज की ग्राम
पंचायतें राजनीतिक दबाव में आ गई हैं वरना वास्तव में यह एक अच्छी व्यवस्था है.</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 13.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span>नगर पंचायत की व्यवस्था में यह खामी है कि
पार्षद या सभासद के सहयोग के लिए कोई कमेटी नहीं होती</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">जहाँ वह अपने वार्ड के मसलों <span style="mso-spacerun: yes;"> </span>पर चर्चा</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> विचार-विमर्श कर सके. वार्ड में एक ऐसी कमेटी होनी चाहिए, जिसमें कई <span style="mso-spacerun: yes;"> </span>सदस्य हों. सभासद या पार्षद का इस समिति के
प्रति उत्तरदायित्व होगा. </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 27.0pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">हमारे सलारपुर वार्ड में तीन
मोहल्ले हैं- सलारपुर</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> रसूलगढ़ और खालिसपुर. लगभग पैंतीस हज़ार की
आबादी वाले इस वार्ड में किसान, कारीगर और दिहाड़ी पर काम करने वाले मिलाकर लगभग
पचहत्तर से अस्सी फीसदी हैं. कई धर्मों और समाजों के लोगों से इस वार्ड का समाज बना
है. <span style="mso-spacerun: yes;"> </span></span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">अपने वार्ड सलारपुर में कुछ लोगों
से जब इस विषय पर बातचीत हुई तो कई विचार सामने आये. एक तो यह कि नगर निकाय के
चुनाव में वार्ड सभासद का नाम वार्ड प्रमुख होना चाहिए और</span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;"> </span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वार्ड में एक समिति का प्रावधान होना चाहिए. जिनकी सहमति और सलाह से वार्ड
प्रमुख काम करे. जब गाँव के लोग मिलकर अपने गाँव की व्यवस्था चला सकते हैं तो
वार्ड, जिसमें की एक गाँव से कई गुना अधिक लोग रहते हैं, क्यों महज एक व्यक्ति
(सभासद/पार्षद) को अपने रोज़मर्रा जीवन के सञ्चालन को सौंप दें </span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">?</span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> वार्ड में ही तरह-तरह के कार्य करने वाले ज्ञानी समाज होते
हैं</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> इनसे सलाह और राय लेने की कोई जगह नगर निगम और नगर पालिकाओं की व्यवस्थाओं
में नहीं है. वार्ड के लोग मिलकर वार्ड की आवश्यकताओं और समस्याओं पर सोचें और
वार्ड की बेहतरी में अपना योगदान दे सकें इस विचार को ही स्थान नहीं है. इसका एक
कारण यह भी है कि वार्ड के सामान्य व्यक्ति को ‘कुछ नहीं आता</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">’<span lang="HI"> यह मान लिया गया है. </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">हमारे ही वार्ड के अलग-अलग मोहल्लों
में</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">तरह-तरह के ज्ञानी समाज बसे हैं. बुनकर</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> धोबी</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> जल और<span style="mso-spacerun: yes;"> </span>नदी का ज्ञानी मल्लाह</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> मिट्टी के समान बनाने वाले प्रजापति</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> लोहे के समान
बनाने वाले विश्वकर्मा</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> लकड़ी के सामान बनाने वाले कारीगर</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">पत्थर के <span style="mso-spacerun: yes;"> </span>कारीगर</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> जरदोजी का काम
करने वाले</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> रंगरेज़</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> चमड़े का काम करने वाले</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वाल्मीकि</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> ठेला पटरी व्यवसायी</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> नाई</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> वनवासी और नट</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> इसतरह और भी अनेक <span style="mso-spacerun: yes;"> </span>काम करने वाले समाज
हैं. इनके ज्ञान और कार्यों को वार्ड की बेहतरी में लाया जाना चाहिए. </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">नगर सुन्दर ही नहीं बल्कि
न्यायपूर्ण भी कैसे बने</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">?<span lang="HI"> हम इसके लिए वार्ड ज्ञान पंचायत के गठन का
प्रस्ताव रखते हैं.</span></span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;"> </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">ज्ञान पंचायत
की अवधारणा किसी कार्य को सही ढंग से करने के लिए उचित ज्ञान की क्षमता का सहयोग
हासिल करने से है. यह गैर-दलीय और गैर सरकारी है, जो वार्ड के हर कार्य के ज्ञानगत
आधार को सामने रखती है. <b>अगर वाराणसी के ज्ञानियों के बारे में बात की जाए तो यह
कहना अतिशयोक्ति न होगी कि बनारस की पहचान केवल पढ़े-लिखे लोगों की विद्वत्ता से ही
नहीं बल्कि उपरोक्त सभी प्रकार के ज्ञानी समाजों से है. न्याय संगत यह होगा कि सभी
ज्ञानियों को शामिल कर वार्ड की ज्ञान पंचायत बने. यह ज्ञान पंचायत न केवल वार्ड
बल्कि नगर की अवधारणा पर भी अपनी राय को सामने लाये. वार्ड ज्ञान पंचायत वार्ड समिति
बनाने के मार्ग खोलेंगी.</b></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center; text-indent: 0.25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><b>----------------------------------------------------------</b></span></p></div><div class="WordSection12">
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">वाराणसी-वार्ड-समाज</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वार्ड नंबर 63, जलालीपुरा का समाज </span></b><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">-</span></b><i><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">फ़ज़लुर्रहमान अंसारी</span></i><i><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<span lang="HI"> बुनकर साझा मंच</span></span></i></p></div>
<div class="WordSection13">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वाराणसी के जलालीपूरा वार्ड में <span style="mso-spacerun: yes;"> </span>तीन मोहल्ले हैं-अमरपुर मढ़ीया</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">अमरपुर बटलोईया और जलालीपुरा. सरैया का आंशिक हिस्सा भी इसमें शामिल है. वार्ड
के पूरब में सरैया मेन रोड</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> पश्चिम में शैलपुत्री रोड</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> उत्तर में तेलियाना रेलवे
क्रासिंग और दक्षिण में वरुणा नदी है. वार्ड की कुल आबादी लगभग तीस हज़ार है और कुल
मतदाता लगभग चौदह हज़ार. इनमें </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">85</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> फ़ीसद बुनकर और </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">14</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> फ़ीसद छोटे दुकानदार हैं. सरकारी कर्मचारी बहुत ही कम हैं. </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वार्ड की स्थिति के बारे में वार्ड
ज्ञान पंचायत के विचार से परिचित कुछ लोगों से हमने बात की, जिनमें अख्तर</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">,<span lang="HI"> सेराज अहमद</span>, <span lang="HI">सफी अहमद महतो</span>,<span lang="HI"> सरदार महमुदुल हसन</span>, <span lang="HI">जुबैर अहमद जैसे अनुभवी और ज्ञानी
लोग शामिल हुए. शहनवाज़ अख्तर कहते हैं कि नगर के अन्य वार्डों की तरह इस वार्ड में
समस्यायें बहुत हैं. एक बड़ी समस्या तो ये है की यहां पर कोई भी नगरीय स्वास्थ केंद्र
नही है और ना ही कोई खेल का मैदान है. कूड़े को उठाने की कारगर व्यवस्था नहीं है.</span></span></p></div>
<div class="WordSection14">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">हमारे वार्ड में </span><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">2200<span lang="HI"> के लगभग मकान हैं. उनका हाऊस और जलकल, टेक्स के रूप में नगर
निगम को सालाना लगभग लाखों रुपयों की आय है, वार्ड के दुकानों का टैक्स अलग से
जाता है; और भी कई टेक्स हैं. बदले में हमारे वार्ड में उसका </span>10<span lang="HI"> फीसद विकास के नाम पर पैसा आता है, उसमें भी आधा भ्रष्टाचार की भेट चढ़ जाता
है. इतने बड़े वार्ड में सालाना इतने कम पैसे से कैसे नागरिकों को सुविधाएँ मिल
सकती है</span>?<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-indent: 22.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">मेरा मानना है कि वार्ड की व्यवस्थायें अगर स्थानीय लोगों की
भागीदारी से निर्मित हों तो अधिक कारगर ढंग से चलाई जा सकती हैं. महात्मा गाँधी ने
ग्राम पंचायतों को इसी तरह का बनाने का विचार रखा था. <b>ग्राम पंचायतों की तरह वार्ड
पंचायतें क्यों नहीं हो सकती</b></span><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt;">? </span></b><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">वार्ड पंचायतों का कभी विचार ही नहीं किया गया है. वार्ड पंचायतों के होने से स्थानीय
स्तर पर बहुत सी समस्याओं के हल निकल सकते हैं.</span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> स्थानीय संसाधनों और स्थानीय ज्ञान के बल पर बहुत से काम किये जा सकते हैं और
इससे रोज़गार तो बढेगा ही वार्ड भी अधिक बेहतर होंगे.<b> </b></span><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span>हमारी समझ से न्यायी व्यवस्था का मतलब है आम आदमी
के सबसे नज़दीक की व्यवस्था. स्थानीय लोगों की भागीदारी का मतलब है आम आदमी की समस्याएं
और रोज़मर्रा की जिंदगी से जुड़े सवालों के सरलतम हल. स्थानीय व्यवस्था का यह भी मतलब
है कि स्थानीय ज्ञान, स्थानीय हित और लोकतांत्रिक फैसला लेने की शक्ति का विकास.</span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"> वार्ड में जो भी संसाधन हैं, सरकारी और प्राकृतिक, उनके सही और लोकपरक
इस्तेमाल पर वार्ड के निवासियों की राय को शामिल करने के कारगर तरीके आज उपलब्ध
नहीं हैं. इसके <b>लिए वार्ड के लोगों के ज्ञान और उनकी काबिलियत पर वार्ड-समाज का
विचार स्थिर होना चाहिए और इसके लिए वार्ड ज्ञान पंचायत जैसा मंच आवश्यक है. </b></span><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: justify; text-indent: .25in;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">हमारा वार्ड बुनकर बहुल है, इसलिए यहां
स्थानीय बनारसी साड़ी का बाज़ार भी होना चाहिए. ये वार्ड गांव को शहर से भी जोड़ता
है और किसान अपनी फसलों को बेचने इसी वार्ड से होकर गुजरते हैं. बुनकरों के साथ ही
किसानों को अपने उत्पादन बेचने का बाज़ार भी यहाँ होना चाहिए.</span></p></div>
<div class="WordSection16"></div>
<b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><div><br /></div>
</span></b>
<table align="left" border="1" cellpadding="0" cellspacing="0" class="MsoTableGrid" style="border-collapse: collapse; border: none; margin-left: 6.75pt; margin-right: 6.75pt; mso-border-alt: solid black .5pt; mso-border-themecolor: text1; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-table-anchor-horizontal: page; mso-table-anchor-vertical: paragraph; mso-table-left: 316.75pt; mso-table-lspace: 9.0pt; mso-table-rspace: 9.0pt; mso-table-top: 14.85pt; mso-yfti-tbllook: 1184;">
<tbody><tr style="height: 403.4pt; mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;">
<td style="border: solid black 1.0pt; height: 403.4pt; mso-border-alt: solid black .5pt; mso-border-themecolor: text1; mso-border-themecolor: text1; padding: 0in 5.4pt 0in 5.4pt; width: 3.1in;" valign="top" width="298">
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;">निराश क्यों हों?</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 14.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="right" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: right;"><i><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;">-प्रेमलता चकियावी </span></i><i><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></i></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">इन दिनों</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">आडंबर के खेत
में</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">फरेब की फसल
लहलहा रही.</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span><span lang="HI">अरे नहीं!</span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 120.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">हो
रही अब पांडुर</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 120.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">शायद
सूख जायेगी.</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">तब तो उसमें </span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">फूल पराग बीज
भी होंगे,</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">यहाँ वहाँ
छिटकेंगे,</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">हवा संग
उड़ेंगे?</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">झूठ फरेब
पुनः पुनः उगेगा</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">दंभ से चूर
होकर</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">?<span style="mso-spacerun: yes;"> </span><span lang="HI">नहीं नहीं!</span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 120.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">फूल
पराग बीज नहीं,</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 120.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">बाँझ
फसल है वह</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">क्या कहा?</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">फरेब झूठ अब
नहीं उगेगा</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">?<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">जब तक लोभ
मोह दंभ रहेगा</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">उगने से उसे
रोकोगे कैसे</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">?<span style="mso-spacerun: yes;"> </span><span lang="HI">दोस्त सुनो!</span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 107.0pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span>हाथ से हाथ मिलाओ</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 107.0pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">उगने
न देंगे नफरत फरेब</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 111.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">सत्य-प्रेम
से पूरित भूमि</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<span lang="HI"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 111.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span>उर्वर आबाद रखेंगे,</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-indent: 111.5pt;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">न्याय
की फसल उगायेंगे. </span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">देखो</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">,<span lang="HI"> बूझो तो सही </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 4.4in; mso-element-top: 14.85pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">हमारी
मुट्ठियाँ उर्जस्वित हैं.</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 9.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
</td>
</tr>
</tbody></table>
<table align="left" border="1" cellpadding="0" cellspacing="0" class="MsoNormalTable" style="border-collapse: collapse; border: none; margin-left: 6.75pt; margin-right: 6.75pt; mso-border-alt: solid windowtext .5pt; mso-border-insideh: .5pt solid windowtext; mso-border-insidev: .5pt solid windowtext; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-table-anchor-horizontal: page; mso-table-anchor-vertical: paragraph; mso-table-left: 71.5pt; mso-table-lspace: 9.0pt; mso-table-overlap: never; mso-table-rspace: 9.0pt; mso-table-top: -.75pt; width: 296px;">
<tbody><tr style="height: 49.65pt; mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;">
<td style="border: solid windowtext 1.0pt; height: 49.65pt; mso-border-alt: solid windowtext .5pt; padding: 0in 5.4pt 0in 5.4pt; width: 221.7pt;" valign="top" width="296">
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; margin-left: 0in; margin-right: -.5pt; margin-top: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत</span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वाराणसी
ज्ञान पंचायत एक अराजनैतिक, सांस्कृतिक<span style="mso-spacerun: yes;">
</span>ज्ञान-वार्ता का मंच है, जो वाराणसी की व्यवस्थाओं को गढ़ने में सभी
समाजों के ज्ञान की भागीदारी और सभी के ज्ञान को बराबर की प्रतिष्ठा का आग्रह
करती है.</span><b style="text-align: center;"><span style="font-family: "Nirmala UI",sans-serif; font-size: 8.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">गाँव-गाँव में और घाट-घाट पर</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">जंगल बस्ती हर पनघट पर,</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">मेला हाट और बाट-बाट पर</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">पग-पग पर हैं विविध ज्ञानधर.</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">यहीं से अलख जगाना है, कौन है ज्ञानी ?</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;">ज्ञान कहाँ कहाँ ? फैसला यह करवाना है.</span></b><b><span style="font-family: "Nirmala UI",sans-serif; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: page; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-left: 71.55pt; mso-element-top: -.75pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: justify;"><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></p>
</td>
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<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in;"><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b style="text-align: left;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b style="text-align: left;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">लोकविद्या जन आन्दोलन एक ज्ञान आन्दोलन है.</span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">लोकस्थ ज्ञान लोककल्याणकारी होता है.</span></b><b><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></b></p><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: left;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><br /></span></b></p>
<table align="left" border="1" cellpadding="0" cellspacing="0" class="MsoTableGrid" style="border-collapse: collapse; border: none; margin-left: 6.75pt; margin-right: 6.75pt; mso-border-alt: solid black .5pt; mso-border-themecolor: text1; mso-padding-alt: 0in 5.4pt 0in 5.4pt; mso-table-anchor-horizontal: margin; mso-table-anchor-vertical: paragraph; mso-table-left: left; mso-table-lspace: 9.0pt; mso-table-rspace: 9.0pt; mso-table-top: 21.0pt; mso-yfti-tbllook: 1184; width: 300px;">
<tbody><tr style="height: 127.15pt; mso-yfti-firstrow: yes; mso-yfti-irow: 0; mso-yfti-lastrow: yes;">
<td style="border: solid black 1.0pt; height: 127.15pt; mso-border-alt: solid black .5pt; mso-border-themecolor: text1; mso-border-themecolor: text1; padding: 0in 5.4pt 0in 5.4pt; width: 225.05pt;" valign="top" width="300">
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: margin; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-top: 21.0pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: justify;"><span style="font-family: "Nirmala UI",sans-serif; font-size: 9.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: margin; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-top: 21.0pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 9.0pt; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत के लिए लोकविद्या जन आन्दोलन, भारतीय किसान यूनियन,
स्वराज अभियान, बुनकर साझा मंच, माँ गंगाजी निषादराज सेवा समिति और कारीगर
नजरिया द्वारा संयुक्तरूप से संयोजित. [संपर्क : चित्रा सहस्रबुद्धे </span><span lang="EN-US" style="font-family: "Nirmala UI",sans-serif; font-size: 9.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">(9838944822)</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 9.0pt; mso-bidi-language: HI;">, लक्ष्मण प्रसाद</span><span style="font-family: "Nirmala UI",sans-serif; font-size: 9.0pt; mso-bidi-language: HI;"> (9026219913)<span lang="HI">, रामजनम</span> (8765619982)<span lang="HI">, फ़ज़लुर्रहमान अंसारी</span>
(7905245553)<span lang="HI">, हरिश्चंद्र बिन्द</span> (9555744251)<span lang="HI">]</span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; mso-element-anchor-horizontal: margin; mso-element-anchor-vertical: paragraph; mso-element-frame-hspace: 9.0pt; mso-element-top: 21.0pt; mso-element-wrap: around; mso-element: frame; mso-height-rule: exactly; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; font-size: 9.0pt; mso-bidi-language: HI;">पता : विद्या आश्रम, सा 10/82 अशोक मार्ग, सारनाथ, वाराणसी-221007</span><span style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"><o:p></o:p></span></p>
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</tbody></table>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in;"><span style="font-family: "Nirmala UI",sans-serif; font-size: 10.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-12913508545117554802022-12-15T22:44:00.000+05:302022-12-15T22:44:05.354+05:30समाज के पुनर्निर्माण का कला-मार्ग<h2 style="text-align: left;"><span style="font-size: medium;"><b>दो दिवसीय कला शिविर</b></span></h2><h1 style="text-align: left;">समाज के पुनर्निर्माण का कला-मार्ग</h1><p><u><span style="font-size: small;">शनिवार 17 - रविवार 18 दिसंबर 2022</span></u><br /><b>विद्या आश्रम, सारनाथ </b><br /><br />औद्योगिक क्रांति के बाद से दुनिया में साईंस आधारित समाजों ने आकार लेना शुरू किया और आज दुनिया के लगभग सभी देशों में ये समाज फैल चुके हैं. दूसरे शब्दों में कहें तो दुनिया और जीवन को देखने, समझने और रचना आदि के क्षेत्रों पर आज साईंस का एकाधिकार हो गया है. हालांकि साइंस मात्र भौतिक जगत की समझ का दायरा है और भाव जगत को ज्ञान क्षेत्र का अंग मानने से इनकार करता है. साईंस की इस संकुचित क्षमता को नज़रअंदाज़ कर उसे एकमात्र सही, जायज़ और सम्पूर्ण ज्ञान का दर्जा दे दिया गया है. नतीजा यह है कि आज संगठित देशों की व्यवस्थायें बेलगाम होकर मनुष्य और प्रकृति विरोधी बन गई हैं और संवेदनहीन, लालची, हिंसक और विध्वंसक हैं.<br />इस बेरहम और हिंसक समाज-व्यवस्था को बदलना है तो भौतिक जगत और भाव जगत दोनों को समाहित करनेवाले दृष्टिकोण की ज़रूरत है. हमारा मानना है कि कला दृष्टिकोण एक ऐसा ही मार्ग है. </p><p><br />समाज के पुनर्निर्माण का कला मार्ग दिल और दिमाग की एकीकृत संयोजित पहल है. एक ऐसी पहल जिसमें तर्क और रचना के ताने-बाने की बुनाई गतिशील और न्याय संगत होने का स्पष्ट आग्रह रखती है. इसमें मनुष्य और प्रकृति के परस्पर सहयोगी और सहजीवन के मूल्य जन्म लेते हैं, खिलते और विकसित होते हैं. जीवन संगठन की व्यवस्थायें ऐसे मूल्यों पर खड़ी की जायें तो ये दुनिया निश्चित ही बेहतर बनेगी. </p><p><br />विद्या आश्रम ऐसे कला मार्ग को बनाने में अपनी भूमिका देखता है. इस दिशा में बढ़ने के क्रम में विद्या आश्रम पर 17-18 दिसम्बर 2022 को दो दिवसीय एक कार्यक्रम रखा गया है जो नीचे दिया जा रहा है. <br />आप इस कला शिविर में सादर आमंत्रित हैं, अवश्य आयें. <br /><br /><u>निवेदक</u> <br />कला शिविर आयोजन समिति की ओर से<br />चित्रा सहस्रबुद्धे (9838944822), प्रेमलता सिंह, मुनीज़ा खान, अपर्णा (9479060031) , इंदु पाण्डेय, हरिश्चंद्र बिन्द <br /><br /></p><h3 style="text-align: left;"><span style="color: #073763;">कार्यक्रम</span></h3><h4 style="text-align: left;"><span style="color: #990000;">पहले दिन : शनिवार, 17 दिसंबर 2022, दोपहर 2.00 बजे से</span></h4><p><span style="color: #2b00fe;"><b>विषय: कला दृष्टि और न्यायोन्मुख समाज परिवर्तन के विषय पर चर्चा</b></span><br /><span style="font-size: small;"><b><u>वक्ता</u></b></span>: <br />1. नूर फातमा<span> <span> </span></span><span> </span>:<span> </span>मजरूह सुलतानपुरी की कला दृष्टि <br />2. सलीम राजा<span> <span> </span></span><span> </span>:<span> </span>नाट्य निर्देशन की रचना यात्रा <br />3. रामजी यादव<span> </span><span> </span>:<span> </span>कला, आधुनिक मल्टी मीडिया और परिवर्तन की बिछायत <br />4. चित्रा सहस्रबुद्धे<span> </span>:<span> </span>समाज निर्माण का वैचारिक आधार <br />5. प्रसन्ना, बंगलुरु<span> </span>:<span> </span>समाज के न्यायोन्मुख बदलाव की दृष्टि के निर्माण में कला की भूमिका<br /> </p><h4 style="text-align: left;"><span style="color: #990000;">दूसरे दिन : रविवार, 18 दिसंबर 2022, सुबह 11.00 बजे से</span> </h4><p>1. नाट्य शिविर : प्रसन्नाजी के मार्ग दर्शन में भारतीय नाट्य कला के पक्ष <br />2. नाट्य प्रस्तुति : ‘<b>समता नगर चौपट राज</b>’ नाटक की प्रस्तुति और इस पर चर्चा.</p>Girish Sahasrabudhehttp://www.blogger.com/profile/05571560133354906931noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-14988729480975851242022-11-21T17:24:00.005+05:302022-11-21T17:24:32.573+05:30 लोकनीति संवाद <p><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत की पहल : </span></b><b><span lang="HI" style="font-family: "Nirmala UI", sans-serif;">लोकनीति-संवाद </span></b></p><p>लोक और लोकनीति के समकालीन अर्थ की खोज में वाराणसी ज्ञान पंचायत की ओर से लोकनीति-संवाद की एक श्रृंखला चली. <span style="font-family: "Nirmala UI", sans-serif;"> पहला लोकनीति-संवाद </span><span lang="HI" style="font-family: "Nirmala UI", sans-serif;">11 अक्तूबर 2022 से चलाया जा रहा है. वाराणसी नगर निगम के चुनाव नवम्बर-दिसंबर
में होने जा रहे हैं</span><span style="font-family: "Nirmala UI", sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI", sans-serif;">इस
मौके पर यह संवाद चलाना प्रासंगिक मालूम हुआ. प्रत्येक गुरुवार और रविवार को
क्रमश: राजघाट और अस्सीघाट पर लोकविद्या सत्संग के साथ यह संवाद चलाया जाता है.
संवाद की अब तक दस कड़ियाँ हो चुकी हैं. हर कड़ी में दो-तीन वक्ता आमंत्रित किये
जाते रहे हैं.</span></p><p>
</p><p class="MsoNormal"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">लोकनीति : </span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">लोकनीति के मायने प्रकृति के साथ
तालमेल में जीवन गढ़ने के प्रकारों में हैं. इसी में जीवन और समाज के नैतिक उत्थान
और विकास का रास्ता है. लोकनीति में सम्पूर्ण लोक के खुशहाली की नीतियाँ निहित है
जबकि राजनीति मात्र कुछ ही लोगों के स्वार्थ की सेवा करती रही है. ऐसे में लोकनीति
को मज़बूत करना आवश्यक है. लोकनीति के बल पर ही राजनीति को मर्यादित करने के रास्ते
खुलते हैं. सामान्य लोगों के पास ज्ञान होता है और इनके ही जीवन में समकालीन नैतिक
मूल्य भी पलते हैं. इन्हीं के बल पर लोकनीति को गढ़ा जा सकता है. </span><b><span style="font-family: "Nirmala UI",sans-serif;"><o:p></o:p></span></b></p>
<p class="MsoNormal"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">लोकनीति-संवाद का उद्देश्य :</span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> समाज में
ज्ञान की उन विविध धाराओं को</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">जो लोकहित में हैं</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> जीवंत
हैं</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">नैतिक
शक्तियों को बल प्रदान करती हैं</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">उन्हें पहचानना और समाज के बीच लाना इस संवाद का उद्देश्य है. इस दिशा में अभी
तक आठ कड़ियों में जिन विषयों पर संवाद हुए हैं</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">उनमें प्रमुख हैं--- लोकनीति बनाम राजनीति</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">स्थानीय
निकायों की नगर और नागरिकों के प्रति ज़िम्मेदारी</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> लोकविद्या और लोकनीति के बीच अन्योन्याश्रित रिश्ता</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">नगर विकास और
व्यवस्थाओं में विविध ज्ञान-धाराओं के समावेश का आग्रह</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">नगर की नैतिक
विरासत और दर्शन</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">गाँव-शहर
के बीच सम्बन्ध</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> नगर
का धार्मिक-सामाजिक-आर्थिक ताना-बाना</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">जैसे विषयों की वैचारिकी के प्रकाश में नगर का पर्यावरण</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> गंगाजी और
घाटों की स्वछता और रखरखाव</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">मल्लाहों और नाविकों के विस्थापन का सवाल</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">नगर में ऑटो चालकों की परेशानियाँ</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> सीवर और कूड़े
का निस्तारण आदि जैसे दैनिक जीवन की महत्वपूर्ण समस्याओं के प्रति सभासद की
जिम्मेदारियों पर संवाद को गति मिली. </span><span style="font-family: "Nirmala UI",sans-serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वक्ता :</span></b><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> कारीगर नजरिया की<span style="mso-spacerun: yes;">
</span>प्रेमलता सिंह</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">
भारतीय किसान यूनियन के नगर अध्यक्ष कृष्ण कुमार क्रांति</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">राजघाट के
नाविक दुर्गा प्रसाद सहनी</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> ऑटो
चालक यूनियन के अध्यक्ष ज़ुबेर खान</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">पर्यावरण रखरखाव स्वयंसेवी संगठन के रवि शेखर और एकता शेखर</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> दिल्ली
विश्वविद्यालय के शोध छात्र पुनीत</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वार्ड 63 के सभासद उम्मीदवार फ़ज़लुर्रहमान अंसारी</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">काशी
हिन्दुविश्वविद्यालय के छात्र प्रत्यूष</span><span style="font-family: "Nirmala UI",sans-serif;">,
‘</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">गाँव के लोग’ पत्रिका के संपादक रामजी सिंह</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">गाँधी विद्या संस्थान संकाय सदस्य और रजिस्ट्रार डॉ. मुनीज़ा
खान</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">दर्शन
अखाड़ा के संयोजक गोरखनाथ</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">
सलारपुर से बौद्ध विचारक महेंद्र प्रताप मौर्य</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">छित्तनपुरा के बुनकर एहसान अली</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> अस्सी घाट के
निषाद देशराज </span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">माँ
गंगाजी निषाद सेवा समिति के हरिश्चंद्र बिन्द</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वरिष्ठ सामाजिक कार्यकर्त्ता अरुण कुमार</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;"> चंदवक के
विद्या आश्रम के सदस्य विनोद कुमार</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">भारतीय किसान यूनियन के वाराणसी जिला अध्यक्ष लक्ष्मण प्रसाद</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">नाटीइमली के
बुनकर मोहम्मद अहमद</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">रामनगर
कालेज की अध्यापिका डॉ. चटर्जी</span><span style="font-family: "Nirmala UI",sans-serif;">,
</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">डॉ. पारमिता</span><span style="font-family: "Nirmala UI",sans-serif;">, </span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वरिष्ठ
पत्रकार सुरेश प्रताप सिंह प्रमुख रहे हैं. प्रत्येक संवाद में स्थानीय लोग शामिल
होते रहे हैं.<span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Nirmala UI",sans-serif;"><o:p></o:p></span></p>
<p class="MsoNormal"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत की ओर से चित्रा सहस्रबुद्धे और
रामजनम ने सञ्चालन किया और लक्ष्मण प्रसाद</span><span style="font-family: "Nirmala UI",sans-serif;">,</span><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">
फ़ज़लुर्रहमान और हरिश्चंद्र बिन्द ने संवाद को स्थानीय समाजों के नज़रिये के साथ
तराशा और निखारा. लोकनीति संवाद का क्रम आगे भी जारी रहेगा.</span><span lang="EN-US" style="font-family: "Nirmala UI",sans-serif; mso-ansi-language: EN-US;"><o:p></o:p></span></p><p class="MsoNormal"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">इस संवाद के साथ ही सुर साधना पत्रिका के दो अंक भी प्रकाशित हुए. </span></p><p class="MsoNormal"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">चित्रा सहस्रबुद्धे </span></p><p class="MsoNormal"><span lang="HI" style="font-family: "Nirmala UI",sans-serif; mso-bidi-language: HI;">विद्या आश्रम </span></p><br /><p></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-18874762648289832232022-08-06T16:26:00.000+05:302022-08-06T16:26:38.787+05:30रपट: स्वराज ज्ञान पंचायत 2 अगस्त 2022<div class="separator"><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;">विद्या आश्रम और वाराणसी ज्ञान पंचायत के संयुक्त प्रयास से 2 अगस्त 2022 को एक
स्वराज ज्ञान पंचायत का आयोजन हुआ. </span><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;"> </span><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;">विद्या
आश्रम स्थापना दिवस के अवसर पर आयोजित इस ज्ञान पंचायत में किसान यूनियन के नेताओं
व कारीगरों के आलावा सामाजिक कार्यकर्त्ता, छात्र और नौजवानों की भागीदारी हुई.</span></div><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEghj3rKNsK0HC0-vn7KtHE8uOhdGvnDXdUtlAIdUrYt2VqBobG6ab5PKb27yWQUGCulKScCE03ENrEQeQQJ5Dh5aLCAGBP4MWW76ms5KowqpJdI3HkPTwlAaIZ_wK4lHeucEApMmSzs9Oxw7WPAEQKeTdIhZ6u16JXKLx1ObAdhr2sRUk13hQwHWyexjA/s1152/ebd576a7-25a3-4dd2-85a1-6065ff020882.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center; text-indent: 90px;"><img border="0" data-original-height="864" data-original-width="1152" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEghj3rKNsK0HC0-vn7KtHE8uOhdGvnDXdUtlAIdUrYt2VqBobG6ab5PKb27yWQUGCulKScCE03ENrEQeQQJ5Dh5aLCAGBP4MWW76ms5KowqpJdI3HkPTwlAaIZ_wK4lHeucEApMmSzs9Oxw7WPAEQKeTdIhZ6u16JXKLx1ObAdhr2sRUk13hQwHWyexjA/w320-h240/ebd576a7-25a3-4dd2-85a1-6065ff020882.jpg" width="320" /></a></div><div style="text-align: left;"><span lang="HI" style="text-indent: 0.5in;"><br /></span></div><div style="text-align: left;"><span lang="HI" style="text-indent: 0.5in;">ज्ञान पंचायत शुरू होने के पहले लोकविद्या सत्संगके </span><span style="text-indent: 0.5in;">गायकों ने </span><span style="text-indent: 0.5in;">लोकविद्या के
पद गाकर लोकविद्या और किसान तथा </span><span style="text-indent: 0.5in;">कारीगर
समाजों </span><span style="text-indent: 0.5in;"> </span><span style="text-indent: 0.5in;">को ज्ञानी समाजों के रूप में प्रतिष्ठित किया. </span></div><div style="text-align: right;"><span style="text-indent: 0.5in;">स्वराज ज्ञान पंचायत की शुरुआत विद्या आश्रम द्वारा प्रकाशित </span><span style="text-indent: 0.5in;">पुस्तक </span><b style="text-indent: 0.5in;">‘न्याय,
त्याग और भाईचारा: किसान आन्दोलन और भावी समाज दृष्टि’</b><span style="text-indent: 0.5in;"> के विमोचन के साथ हुई. वाराणसी
और आस-पास जिलों के किसान यूनियन के नेता और वाराणसी के कार्यकर्त्ता अच्छी संख्या
में उपस्थित थे. पुस्तक का विमोचन भारतीय किसान यूनियन के उत्तर प्रदेश अध्यक्ष
श्री राजपाल शर्मा ने किया. </span></div><p></p><p class="MsoNormal" style="margin-bottom: 0.0001pt; text-align: left; text-indent: 0.5in;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUcwyF5phdXvRjF8nTDtEWfG_FPvrW80FGIkEIfQfHGqBWpYvcV4rfk3nnthOdSsX9UHPG4m_NbnagXwZ13Fnr43ul3bVLWEaKF9v3R-2olW8nD7X4ICyQ-GE4RNCN4KTdniWlyLUJlVCYA0GTzzOiHAKVeQPWBZ4YK-xnrtDlEpwGQh0kCNOfDHGjuA/s1038/WhatsApp%20Image%202022-08-02%20at%207.44.26%20PM.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center; text-indent: 0.5in;"><img border="0" data-original-height="751" data-original-width="1038" height="270" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUcwyF5phdXvRjF8nTDtEWfG_FPvrW80FGIkEIfQfHGqBWpYvcV4rfk3nnthOdSsX9UHPG4m_NbnagXwZ13Fnr43ul3bVLWEaKF9v3R-2olW8nD7X4ICyQ-GE4RNCN4KTdniWlyLUJlVCYA0GTzzOiHAKVeQPWBZ4YK-xnrtDlEpwGQh0kCNOfDHGjuA/w320-h270/WhatsApp%20Image%202022-08-02%20at%207.44.26%20PM.jpeg" width="320" /></a><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"></span></p><div style="text-align: justify;"><span lang="HI" style="text-indent: 0.5in;">उन्होंने अपने वक्तव्य में केन्द्र सरकार को </span><span lang="HI" style="text-align: right; text-indent: 0.5in;"><span style="text-align: left;">घोर किसान विरोधी </span></span><span style="text-indent: 0.5in;">बताते हुए कहा कि वे</span><span style="text-indent: 0.5in;"> किसान आन्दोलन</span><span style="text-indent: 0.5in;"> के चलते </span><span style="text-indent: 0.5in;">किसानों </span><span style="text-indent: 0.5in;">के साथ हुए हर समझौते और आश्वासन के </span><span style="text-indent: 0.5in;">खिलाफ जा रहे हैं. एम.एस.पी. की लड़ाई </span><span lang="HI" style="text-align: right; text-indent: 0.5in;"><span style="text-align: left;">को केन्द्रीय </span></span><span style="text-indent: 0.5in;">महत्त्व का बनाते हुए संगठन और </span><span style="text-indent: 0.5in;"> संघर्ष पर विशेष </span><span style="text-indent: 0.5in;">जोर दिया. साथ में उपस्थित </span><span style="text-indent: 0.5in;">राष्ट्रीय सचिव श्री सुरेश यादव </span><span style="text-indent: 0.5in;">का भी सहृदय और तर्कपूर्ण भाषण </span><span style="text-indent: 0.5in;">सुनने को मिला.</span></div><p></p><p class="MsoNormal" style="margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"></p><div style="text-align: justify;"><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;">श्री सुनील सहस्रबुद्धे ने कहा कि पुस्तक किसान आन्दोलन का सन्देश </span><span lang="HI" style="font-family: "Nirmala UI", "sans-serif"; text-align: justify; text-indent: 0.5in;"><span style="text-align: left;">बताती है. </span></span><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;">पुस्तक में जिन लोगों के लेख हैं वे सब पूरी ज़िन्दगी </span><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;">किसान आन्दोलन में रहे हैं और इस आस्था के लोग </span></div><div style="text-align: right;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnnXI_8oOoj9LLbt-rjDXubOJdmMvZC5ZUdSttR1mdUoD-u3QwyLUomM4ZTuw2qA_uvvMgdmrnmzV5EMJDWBQwz8-gR8YAq8O-4gWI2ysh2TPYHamiDXc4igsn1-igcyk0aPe6Bm7tXii4zKQD-eQQ7XrmWOfbJr3GBKXa4igrrGPdedmAdItSwpIsng/s961/WhatsApp%20Image%202022-08-03%20at%2012.16.15%20PM.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: justify;"><img border="0" data-original-height="961" data-original-width="608" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjnnXI_8oOoj9LLbt-rjDXubOJdmMvZC5ZUdSttR1mdUoD-u3QwyLUomM4ZTuw2qA_uvvMgdmrnmzV5EMJDWBQwz8-gR8YAq8O-4gWI2ysh2TPYHamiDXc4igsn1-igcyk0aPe6Bm7tXii4zKQD-eQQ7XrmWOfbJr3GBKXa4igrrGPdedmAdItSwpIsng/w127-h200/WhatsApp%20Image%202022-08-03%20at%2012.16.15%20PM.jpeg" width="127" /></a><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;"><div style="text-align: justify;"><span style="text-indent: 0.5in;">हैं </span><span style="text-indent: 0.5in;">कि किसानों </span><span style="text-indent: 0.5in;">के नेतृत्व में ही एक सभ्य समाज </span><span style="text-indent: 0.5in;">का </span><span style="text-indent: 0.5in;">निर्माण हो </span><span style="text-indent: 0.5in;">सकेगा.</span>उन्होंने पुस्तक के नाम में न्याय, त्याग और<span style="text-indent: 0.5in;">भाईचारा का विशेष महत्त्व रेखांकित किया है और बताया कि इन्हीं विचारों के अंतर्गत किसानों ने भारत की संत परंपरा को जिंदा रखा है.</span><span style="text-indent: 0.5in;"> </span><span style="text-indent: 0.5in;">मूल सन्देश यही है कि इन विचारों में एक सभ्य समाज का आधार है, जिसका निर्माण किसान भारत की ज्ञान और तर्क परंपरा के जरिये करेगा, जो उसमें रची-बसी है.</span></div></span></div><div style="text-align: right;"><span style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 48px;"><br /></span></div><div style="text-align: justify;"><span style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 48px;">भोजन के पहले के सत्र में चर्चा का विषय रहा </span><b style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 48px;">‘हर किसान परिवार की आय सरकारी कर्मचारी जैसी होनी चाहिए</b><span style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 48px;">’. इसका सैद्धांतिक आधार यह बताया गया कि किसान ज्ञानी है और उसका ज्ञान विश्वविद्यालय की विद्या से कमतर नहीं है. इसलिए उसके ज्ञान से होने वाले कामों में भी वही आय होनी चाहिए जो विश्वविद्यालय की डिग्री से मिलने वाली नौकरियों में होती है</span><span lang="HI" style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 0.5in;">इस सत्र के मुख्य वक्ता रहे </span><span style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 0.5in;">-<span lang="HI">लक्ष्मण प्रसाद, भाकियू अध्यक्ष वाराणसी जिला, </span></span><span style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 0.5in;"><span lang="HI">राजेश आज़ाद, संयोजक संयुक्त किसान मोर्चा आजमगढ़ (उ.प्र.) और फ़ज़लुर्रहमान अंसारी, संयोजक बुनकर साझा मंच. लक्ष्मण प्रसाद ने किसान के ज्ञान के विभिन्न आयामों को सामने लाया और बताया कि किसतरह इसके तिरस्कार और शोषण से वर्तमान सामाजिक और आर्थिक व्यवस्थाएं संचालित होती हैं. </span></span></div><span lang="HI"><div style="font-family: "Nirmala UI", "sans-serif"; text-align: justify;"><br /></div><div style="font-family: "Nirmala UI", "sans-serif"; text-align: justify;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNbsktUm78ZR4CcXu6oj22KrcGKURTMfWGWOUcE_lGha6SQBl-yV4V7T35kmkLkoy_v9mH_SRCoKshO5aInOnxC5ZNtAruTyt6y3uKufZ6eo7EVN3F6w7TIISt0vdPuPWiyQDCWMDuTf3Fw1N4-ZICpeuy6H0FVrT5rX8TAaBAh3cq3mGrPozJXnsicQ/s1280/WhatsApp%20Image%202022-08-02%20at%206.52.11%20PM%20(1).jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em; text-align: center; text-indent: 0.5in;"><img border="0" data-original-height="720" data-original-width="1280" height="163" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgNbsktUm78ZR4CcXu6oj22KrcGKURTMfWGWOUcE_lGha6SQBl-yV4V7T35kmkLkoy_v9mH_SRCoKshO5aInOnxC5ZNtAruTyt6y3uKufZ6eo7EVN3F6w7TIISt0vdPuPWiyQDCWMDuTf3Fw1N4-ZICpeuy6H0FVrT5rX8TAaBAh3cq3mGrPozJXnsicQ/w197-h163/WhatsApp%20Image%202022-08-02%20at%206.52.11%20PM%20(1).jpeg" width="197" /></a> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR1EAmYTqhHMerkE6jzoqItCl_QfIV2Vy-KeT36OgQer6N9oDKeMPQbIB-3OwhVJ0hPG0YlovUB1Ic3nRc7cWK357Y1il31LBsJtDUvbIjb-ByF2zg77gR-OCUyzDYVbejVoX0mmPySGdDED1_HJtTrfYnr4jYxBf0rTvFikgnqApIryz42z7Qlrw5IQ/s1280/%E0%A4%B2%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A5%8D%E0%A4%AE%E0%A4%A3.jpeg" imageanchor="1" style="clear: left; display: inline !important; margin-bottom: 1em; margin-right: 1em; text-align: left; text-indent: 67.5pt;"><img border="0" data-original-height="720" data-original-width="1280" height="113" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiR1EAmYTqhHMerkE6jzoqItCl_QfIV2Vy-KeT36OgQer6N9oDKeMPQbIB-3OwhVJ0hPG0YlovUB1Ic3nRc7cWK357Y1il31LBsJtDUvbIjb-ByF2zg77gR-OCUyzDYVbejVoX0mmPySGdDED1_HJtTrfYnr4jYxBf0rTvFikgnqApIryz42z7Qlrw5IQ/w200-h113/%E0%A4%B2%E0%A4%95%E0%A5%8D%E0%A4%B7%E0%A5%8D%E0%A4%AE%E0%A4%A3.jpeg" width="200" /></a></div><div style="font-family: "Nirmala UI", "sans-serif"; text-align: justify;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3AJDNo4cPzM9bwnUF2hwJZNOsBR8q7uUHIBxrvliPXmPodGcZ1lUyniopkcr-xW0YsQlPDW575GioPRbfyi4lrJKTeK1OKFvw3RZtiQAStHeHBm5qu99FEjf3Je-cXJSE9WXCPC4jw45kZVBZIcWXlhBLQvqMTWqrFwZdXr-AUWV80qfKNO6dbC67Dw/s1280/WhatsApp%20Image%202022-08-06%20at%2012.20.51%20PM.jpeg" imageanchor="1" style="clear: left; display: inline !important; float: left; font-family: "Times New Roman"; margin-bottom: 1em; margin-right: 1em; text-align: left; text-indent: 67.5pt;"><br /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3AJDNo4cPzM9bwnUF2hwJZNOsBR8q7uUHIBxrvliPXmPodGcZ1lUyniopkcr-xW0YsQlPDW575GioPRbfyi4lrJKTeK1OKFvw3RZtiQAStHeHBm5qu99FEjf3Je-cXJSE9WXCPC4jw45kZVBZIcWXlhBLQvqMTWqrFwZdXr-AUWV80qfKNO6dbC67Dw/s1280/WhatsApp%20Image%202022-08-06%20at%2012.20.51%20PM.jpeg" imageanchor="1" style="clear: left; display: inline !important; float: left; font-family: "Times New Roman"; margin-bottom: 1em; margin-right: 1em; text-align: left; text-indent: 67.5pt;"><img border="0" data-original-height="1280" data-original-width="720" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi3AJDNo4cPzM9bwnUF2hwJZNOsBR8q7uUHIBxrvliPXmPodGcZ1lUyniopkcr-xW0YsQlPDW575GioPRbfyi4lrJKTeK1OKFvw3RZtiQAStHeHBm5qu99FEjf3Je-cXJSE9WXCPC4jw45kZVBZIcWXlhBLQvqMTWqrFwZdXr-AUWV80qfKNO6dbC67Dw/w113-h200/WhatsApp%20Image%202022-08-06%20at%2012.20.51%20PM.jpeg" width="113" /></a><span style="text-align: left; text-indent: 48px;">राजेश आज़ाद ने विषय को महत्वपूर्ण मुद्दा कहकर </span><span style="text-align: left; text-indent: 48px;">इसका पुरजोर समर्थन किया साथ ही किसान समाज के अंतर्गत ही गरीब किसानों और खेतिहर मज़दूरों की परिस्थितयों और शोषण की ओर ध्यान आकर्षित किया,</span> <span style="text-align: left; text-indent: 0.5in;">जबकि फ़ज़लुर्रहमान अंसारी ने किसान के ज्ञान की तरह ही कारीगर के ज्ञान की व्याख्या की और हर कारीगर परिवार के लिए भी सरकारी कर्मचारी जैसी आय होने के लिया सुसंगत तर्क प्रस्तुत किये.</span></div><div style="font-family: "Nirmala UI", "sans-serif"; text-align: justify;"><span style="text-align: left; text-indent: 0.5in;"><br /></span></div><div style="font-family: "Nirmala UI", "sans-serif"; text-align: justify;"><span style="text-align: left; text-indent: 48px;"></span></div><div style="text-align: justify;"><span style="font-family: "Nirmala UI", "sans-serif"; text-align: left; text-indent: 0.5in;"><div style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj74tl65LpkrtUTD9TVI_aRbiCze5y1dTozkm131Huaq1N0zK8FiBRL3locvICIS-X_AG3UhUrJAlX8q-zo4Jc_Y848YYNPo0y6DX5-4s6uxB2TneFxGlRRdOQnsLIonAEFHAelWh7OYvNyhL1-RiMCS4vphwYAx2wsaPM_V0eq_FeUwcpYXUNkP2yLWA/s1152/7632288f-86db-4fef-aaab-cd9d17b20da8.jpg" imageanchor="1" style="clear: left; float: left; font-family: "Times New Roman"; margin-bottom: 1em; margin-right: 1em; text-align: center; text-indent: 0px;"><img border="0" data-original-height="864" data-original-width="1152" height="150" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj74tl65LpkrtUTD9TVI_aRbiCze5y1dTozkm131Huaq1N0zK8FiBRL3locvICIS-X_AG3UhUrJAlX8q-zo4Jc_Y848YYNPo0y6DX5-4s6uxB2TneFxGlRRdOQnsLIonAEFHAelWh7OYvNyhL1-RiMCS4vphwYAx2wsaPM_V0eq_FeUwcpYXUNkP2yLWA/w200-h150/7632288f-86db-4fef-aaab-cd9d17b20da8.jpg" width="200" /></a></div><div style="text-align: left;"><span style="text-indent: 67.5pt;">दोपहर के सत्र में विषय था – ‘</span><b style="text-indent: 67.5pt;">किसान-नौजवान एकता में स्वराज के सूत्र हैं’.</b><span style="text-indent: 67.5pt;"> </span><span lang="HI" style="text-indent: 67.5pt;">सत्र का सञ्चालन पारमिता ने </span><span lang="HI" style="text-indent: 67.5pt;">किया और स्वराज अभियान के </span><span style="text-indent: 67.5pt;">रामजनम </span><span style="text-indent: 67.5pt;">ने विषय प्रवेश किया. </span><span style="text-indent: 67.5pt;">उन्होंने इस बात पर जोर दिया कि किसानों की आय और नौजवानों के लिए रोज़गार दोनों ही सवालों का हल चल रही व्यवस्था में नहीं हो सकेगा और यह कि एक नए राजनैतिक और आर्थिक ढांचे का विचार बनाना </span><span style="text-indent: 67.5pt;">पड़ेगा </span><span style="text-indent: 90px;">जिसमें इन दोनों सवालों का हल हो. यह राजनैतिक-आर्थिक ढांचा स्वराज के नाम से जाना जा सकता है. </span></div><div style="text-align: left;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizHHS4ygZSVhw_z-5MrrHzUXVwgwlloGGlQ-RZ9SlVn_ysEMOEfJ5OAmqhvM-LmU5LI2QyncxR-KRNEUA8VuqPmOi3DS1ASjTSGyTA8kHgd3EgbFxGVxOpiNDEhW49qoieNodeFCZQYjjA59MCiOM7two2SJXGw24Bva4xQ5S9JSbfvD6Sx7LFIm2dZg/s1600/%E0%A4%B0%E0%A4%BE%E0%A4%AE%E0%A4%9C%E0%A4%A8%E0%A4%AE.jpg" imageanchor="1" style="clear: left; display: inline !important; margin-bottom: 1em; margin-right: 1em; text-indent: 90px;"><img border="0" data-original-height="1600" data-original-width="1200" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEizHHS4ygZSVhw_z-5MrrHzUXVwgwlloGGlQ-RZ9SlVn_ysEMOEfJ5OAmqhvM-LmU5LI2QyncxR-KRNEUA8VuqPmOi3DS1ASjTSGyTA8kHgd3EgbFxGVxOpiNDEhW49qoieNodeFCZQYjjA59MCiOM7two2SJXGw24Bva4xQ5S9JSbfvD6Sx7LFIm2dZg/w150-h200/%E0%A4%B0%E0%A4%BE%E0%A4%AE%E0%A4%9C%E0%A4%A8%E0%A4%AE.jpg" width="150" /></a></div></span></div><div style="font-family: "Nirmala UI", "sans-serif"; text-align: justify;"></div><div style="font-family: "Nirmala UI", "sans-serif"; text-align: right;"><span style="text-align: left; text-indent: 90px;"> </span></div><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 0.5in;"><div style="text-align: justify;"><span style="text-align: right; text-indent: 90px;">वर्तमान के किसान आन्दोलन और नौजवानों के रोज़गार आन्दोलन की आपसी दोस्ती </span><span style="text-align: right; text-indent: 90px;">को केवल फौरी न मान कर इस नज़र से देखा जाए तो स्वराज के सूत्र खोजने में मदद हो सकती है. </span><span style="text-align: right; text-indent: 90px;">इस सत्र के प्रमुख वक्ता रहे- धनञ्जय त्रिपाठी, बीएचयू, संयोजक, </span><span style="text-align: right; text-indent: 90px;">ज्वाइंट एक्शन कमिटी, </span><span style="text-indent: 90px;">हरिश्चंद्र बिन्द,</span><span style="text-indent: 90px;">राष्ट्रीय महासचिव, माँ गंगा निषाद </span><span style="text-indent: 90px;">सेवा</span><span style="text-indent: 90px;">समिति, </span><span style="text-align: left; text-indent: 90px;">और </span><span style="text-align: left; text-indent: 90px;">इप्शिता, भगत सिंह छात्र मोर्चा, बीएचयू. </span><span style="text-align: left; text-indent: 90px;">गोष्ठी का समापन वरिष्ठ </span><span style="text-align: left; text-indent: 90px;">समाजवादी चिन्तक और </span><span style="text-align: left; text-indent: 90px;">विद्या आश्रम के मित्र श्री विजयनारायण ने किया. </span><span style="text-align: left; text-indent: 90px;">उ</span><span style="text-align: left; text-indent: 90px;">न्होंने कहा कि वार्ता बहुत अच्छी हुई </span><span style="text-align: left; text-indent: 90px;">है, </span><span style="text-align: left; text-indent: 90px;">कुछ स्पष्ट निर्णय कीजिये और आगे बढ़ें.</span></div></span><div style="font-family: "Nirmala UI", "sans-serif"; text-align: justify;"><span style="text-align: left; text-indent: 90px;"> </span></div><div class="separator" style="clear: both; font-family: "Nirmala UI", "sans-serif"; text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie9vpfHV8bzlH4uLc9SwD7RyLa_agCT-pMS7lXp_Dpdxc4Vhb3BvdLlC0ZSYdDWQGqhE9VS0OnHbCEPNQa_wPuOfavf8GdJURwZ7nu3AfOKpCZPte7LJYE9tw_76OjdBNcwtW_QXXzReXMVASiddvFguU9iTjh8c2l3xAf4v_AhArsK4_vmFqD19bVag/s1600/%E0%A4%A7%E0%A4%A8%E0%A4%9E%E0%A5%8D%E0%A4%9C%E0%A4%AF.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"><img border="0" data-original-height="1200" data-original-width="1600" height="185" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie9vpfHV8bzlH4uLc9SwD7RyLa_agCT-pMS7lXp_Dpdxc4Vhb3BvdLlC0ZSYdDWQGqhE9VS0OnHbCEPNQa_wPuOfavf8GdJURwZ7nu3AfOKpCZPte7LJYE9tw_76OjdBNcwtW_QXXzReXMVASiddvFguU9iTjh8c2l3xAf4v_AhArsK4_vmFqD19bVag/w200-h185/%E0%A4%A7%E0%A4%A8%E0%A4%9E%E0%A5%8D%E0%A4%9C%E0%A4%AF.jpeg" width="200" /><span style="text-align: left; text-indent: 90px;"> </span></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNqTtErn9BU0sfQc-CE8bmZaxLIiar5FYT2D659U2eXnov9xaNdApQp0OWJ-mNH9URFM0FjegEZIOMK1Bg62_xSiesJIgv6sO9TnUSUYp-AAnU8-faY_imOscDggL3tllUWLtCc2qBB5Wc9xDljN-Aq_BesAbKP5yJabA7LzXv3SZyGlIHy-Go8RBe9Q/s1920/296712327_1853775071680289_8928658258210104761_n.jpg" imageanchor="1" style="clear: left; display: inline !important; font-family: "Times New Roman"; margin-bottom: 1em; margin-right: 1em; text-indent: 0.5in;"><img border="0" data-original-height="1920" data-original-width="1080" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhNqTtErn9BU0sfQc-CE8bmZaxLIiar5FYT2D659U2eXnov9xaNdApQp0OWJ-mNH9URFM0FjegEZIOMK1Bg62_xSiesJIgv6sO9TnUSUYp-AAnU8-faY_imOscDggL3tllUWLtCc2qBB5Wc9xDljN-Aq_BesAbKP5yJabA7LzXv3SZyGlIHy-Go8RBe9Q/w113-h200/296712327_1853775071680289_8928658258210104761_n.jpg" width="113" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie9vpfHV8bzlH4uLc9SwD7RyLa_agCT-pMS7lXp_Dpdxc4Vhb3BvdLlC0ZSYdDWQGqhE9VS0OnHbCEPNQa_wPuOfavf8GdJURwZ7nu3AfOKpCZPte7LJYE9tw_76OjdBNcwtW_QXXzReXMVASiddvFguU9iTjh8c2l3xAf4v_AhArsK4_vmFqD19bVag/s1600/%E0%A4%A7%E0%A4%A8%E0%A4%9E%E0%A5%8D%E0%A4%9C%E0%A4%AF.jpeg" imageanchor="1" style="clear: left; float: left; margin-bottom: 1em; margin-right: 1em;"></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi00_C5eXoCt5guD4oHhcQYec-W5tBnkcpehQMOaRyGj2zQ6Afye8LV0K-BhRKpy7sPaPzIrFD9lRiizD8UGElavTI-LB6peiC_F6vR2uy5yzKJPvkjHAe-5QvxVf5AvgDw--wQxvWOkXt3EBOx_Hsib6O3y6nrDvEXOFCiPKRdzX91X3_noEn__H-obw/s1600/9f059809-d5c6-4f89-bb74-dc00ee43c340.jpg" imageanchor="1" style="clear: left; display: inline !important; margin-bottom: 1em; margin-right: 1em; text-indent: 67.5pt;"><img border="0" data-original-height="1600" data-original-width="1200" height="200" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi00_C5eXoCt5guD4oHhcQYec-W5tBnkcpehQMOaRyGj2zQ6Afye8LV0K-BhRKpy7sPaPzIrFD9lRiizD8UGElavTI-LB6peiC_F6vR2uy5yzKJPvkjHAe-5QvxVf5AvgDw--wQxvWOkXt3EBOx_Hsib6O3y6nrDvEXOFCiPKRdzX91X3_noEn__H-obw/w150-h200/9f059809-d5c6-4f89-bb74-dc00ee43c340.jpg" width="150" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm41y93G5RoJvOEcLyuHjMxSNqEMmKi9NZoDdlbA-VbLdXGsibKp3yDGmVQczgnb7fHkyAdS43HJs2B803I3jFcdQoedpXN9O0lJ08GQqdDXcy9RsrHNwkRcisOU5Y65WMAAOKRnZc3eDWT4Q3VIyUW0hElsJVZDohhgcQbUzWQTh2mkppzAjI6ClWNg/s1050/WhatsApp%20Image%202022-08-02%20at%209.04.21%20PM.jpeg" imageanchor="1" style="clear: right; font-family: "Times New Roman"; margin-bottom: 1em; margin-left: 1em;"><img border="0" data-original-height="1050" data-original-width="512" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhm41y93G5RoJvOEcLyuHjMxSNqEMmKi9NZoDdlbA-VbLdXGsibKp3yDGmVQczgnb7fHkyAdS43HJs2B803I3jFcdQoedpXN9O0lJ08GQqdDXcy9RsrHNwkRcisOU5Y65WMAAOKRnZc3eDWT4Q3VIyUW0hElsJVZDohhgcQbUzWQTh2mkppzAjI6ClWNg/s320/WhatsApp%20Image%202022-08-02%20at%209.04.21%20PM.jpeg" width="156" /></a><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEie9vpfHV8bzlH4uLc9SwD7RyLa_agCT-pMS7lXp_Dpdxc4Vhb3BvdLlC0ZSYdDWQGqhE9VS0OnHbCEPNQa_wPuOfavf8GdJURwZ7nu3AfOKpCZPte7LJYE9tw_76OjdBNcwtW_QXXzReXMVASiddvFguU9iTjh8c2l3xAf4v_AhArsK4_vmFqD19bVag/s1600/%E0%A4%A7%E0%A4%A8%E0%A4%9E%E0%A5%8D%E0%A4%9C%E0%A4%AF.jpeg" imageanchor="1" style="clear: left; display: inline !important; margin-bottom: 1em; margin-right: 1em;"> </a></div></span><p></p>
<p class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0.0001pt; text-align: justify; text-indent: 67.5pt;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"></span></p><div class="separator" style="clear: both; text-align: center;"> <a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhplYAMmtrV8PRzgmwG5HkRMfnnSE3-gZxmYR3eAmOrWwDVb0C_dihlDQh29tEtYI1KZ8AXHEgYaiUUbZAJ1R1FkZuZpfzcBSgL4eyhzChFUDPTyChf6dGhxgraqxDYHaZ4PT6Z_UV1dyyeS5Qfh6BzeHf1Abw_iwQ3OICa7cLBLbK1EmiaJAErQjT2HA/s1152/WhatsApp%20Image%202022-08-02%20at%207.45.10%20PM.jpeg" imageanchor="1" style="clear: left; display: inline !important; margin-bottom: 1em; margin-right: 1em; text-indent: 67.5pt;"><img border="0" data-original-height="864" data-original-width="1152" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhplYAMmtrV8PRzgmwG5HkRMfnnSE3-gZxmYR3eAmOrWwDVb0C_dihlDQh29tEtYI1KZ8AXHEgYaiUUbZAJ1R1FkZuZpfzcBSgL4eyhzChFUDPTyChf6dGhxgraqxDYHaZ4PT6Z_UV1dyyeS5Qfh6BzeHf1Abw_iwQ3OICa7cLBLbK1EmiaJAErQjT2HA/s320/WhatsApp%20Image%202022-08-02%20at%207.45.10%20PM.jpeg" width="320" /></a></div><p></p><p class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0.0001pt; text-align: center; text-indent: 67.5pt;"><span style="text-indent: 67.5pt;">ज्ञान पंचायत का अंत इस उद्घोष के साथ हुआ कि</span></p><p class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0.0001pt; text-align: center; text-indent: 67.5pt;"><span style="text-indent: 67.5pt;"> "राजपाल तुम आगे बढ़ो हम तुम्हारे साथ हैं."</span></p><p class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0.0001pt; text-align: center; text-indent: 67.5pt;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><br /></span></p><p class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0.0001pt; text-align: justify; text-indent: 67.5pt;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">आशा है कि विश्वविद्यालय के छात्र, सामाजिक कार्यकर्त्ताओं
और किसान यूनियन के कार्यकर्ताओं की यह संयुक्त उपस्थिति और चर्चा, देश और समाज के
भविष्य पर विमर्श के नए द्वार खोल सकती है. </span><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 67.5pt;">विद्या आश्रम स्वराज ज्ञान पंचायत की अगली कड़ियाँ </span><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 67.5pt;">बनाने के
प्रयास में रहेगा.</span></p><p class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0.0001pt; text-align: justify; text-indent: 67.5pt;"><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 67.5pt;"><br /></span></p><p class="MsoListParagraphCxSpMiddle" style="margin: 0in 0in 0.0001pt; text-align: right; text-indent: 67.5pt;"><span style="font-family: "Nirmala UI", "sans-serif"; text-indent: 67.5pt;">---विद्या आश्रम </span></p>angadh-mangadhhttp://www.blogger.com/profile/10417025253884795014noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-64786501952422553812022-07-31T10:59:00.000+05:302022-07-31T10:59:27.235+05:30निमंत्रण : स्वराज ज्ञान पंचायत<p> </p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><u><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-bidi-language: HI;">निमंत्रण<span style="mso-spacerun: yes;"> </span></span></u></b><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>स्थापना : 1 अगस्त 2004<o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 14.0pt; mso-bidi-language: HI;">विद्या आश्रम के
स्थापना दिवस के अवसर पर </span></b><b><span style="font-family: "Nirmala UI","sans-serif"; font-size: 14.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 16.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वराज ज्ञान पंचायत का आयोजन </span></b><b><span style="font-size: 16.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: 139.5pt;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">दिन :<span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">मंगलवार,
2 अगस्त 2022</span><b><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: 139.5pt;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">समय</span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> <b>:</b><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>सुबह 11.00 बजे</span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: 139.5pt;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">स्थान :</span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>विद्या आश्रम, सा 10/82,</span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 193.5pt; margin-right: 0in; margin-top: 0in; tab-stops: 184.5pt; text-indent: -.75in;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>अशोक
मार्ग, सारनाथ, वाराणसी </span><b><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0.0001pt; text-align: center;"><b><u><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">विचार </span></u></b><b><u><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></u></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">वाराणसी ज्ञान पंचायत और विद्या आश्रम की पहल पर 2 अगस्त 2022
को विद्या आश्रम पर एक स्वराज ज्ञान पंचायत का आयोजन है.</span><u><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></u></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">लगभग हर युग में भारत भूमि के कोने-कोने में ऐसे संत,
विचारक और दार्शनिक हुए हैं, जिन्होंने अपने समय के राज और समाज के बीच सत्य,
न्याय और परस्पर ज़िम्मेदारी और कर्तव्यों को प्राथमिकता देने वाले संबंधों को
बनाने में प्रभावी भूमिका अदा की है. यहाँ की देसी<span style="mso-spacerun: yes;"> </span>शासन व्यवस्थाओं में संवाद और सभी की भागीदारी
हो पाने के लिए पंचायतों की भूमिका को सबसे अधिक महत्पूर्ण बनाया. इन पंचायतों में
समाज संगठन का एक सुगठित और तर्कनिष्ठ विचार रहा है. हर युग में इसे नवीन और
संवर्धित किया गया. स्वराज का विचार इसी प्रक्रिया का नतीजा है.</span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">आज जब दुनिया भर में राजसत्तायें लोकविरोधी, प्रकृति विरोधी
हो गयी हैं और कुछ ही लोगों के लालच को संतुष्ट करने में जुट गई हैं ऐसे में समाज
संगठन के सत्य आधारित और न्यायपूर्ण विचारों की खोज तेज़ हो गई है. हमारी अपनी भूमि
पर निश्चित ही ऐसे विचारों का विशाल भण्डार है. हाल ही में हुए ऐतिहासिक किसान
आन्दोलन ने इसके लिए रास्ता भी खोल दिया है. एक व्यापक समझ यह हो सकती है कि
रोज़गार के लिए खड़ा नौजवानों का आन्दोलन और किसान आन्दोलन आपस में दोस्ती के मार्फ़त
नई राह खोजें. किसान आन्दोलन ने नौजवान आन्दोलन को समर्थन देकर अपनी ओर से हामी भर
दी है. </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">यह स्वराज ज्ञान पंचायत उन प्रस्थान बिन्दुओं की खोज करेगी,
जो न्याय, त्याग और भाईचारे को समाज पुनर्निर्माण के लिए आवश्यक बुनियादी मूल्यों
की प्रतिष्ठा दें. <span style="mso-spacerun: yes;"> </span></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0.0001pt; text-align: center;"><b><u><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">कार्यक्रम</span></u></b><b><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p class="MsoListParagraphCxSpFirst" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: .75in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l3 level1 lfo4; text-indent: -.25in;"><b><span style="font-family: "Mangal","serif"; mso-bidi-language: HI; mso-fareast-font-family: Mangal;"><span style="mso-list: Ignore;"><span style="font: 7.0pt "Times New Roman";"> </span></span></span></b><!--[endif]--><span dir="LTR"></span><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">प्रथम सत्र :
पुस्तक का विमोचन,<span style="mso-spacerun: yes;"> </span>सुबह 11.00 बजे </span></b><b><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l1 level1 lfo1; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">भारतीय किसान
यूनियन, उत्तर प्रदेश के अध्यक्ष श्री राजपाल शर्मा के हाथों विद्या आश्रम से
प्रकाशित पुस्तक <i>‘<b>न्याय, त्याग और भाईचारा</b></i><b> : <i>किसान आन्दोलन और
भावी समाज दृष्टि’ <span style="mso-spacerun: yes;"> </span></i></b>का विमोचन
होगा. </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">पुस्तक का परिचय :</span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> -सुनील
सहस्रबुद्धे, अध्यक्ष, विद्या आश्रम <span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l1 level1 lfo1; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">किसान
आन्दोलन के सन्दर्भ में ‘<b>हर किसान परिवार की आय सरकारी कर्मचारी की आय के बराबर
हो</b>’ पर चर्चा <span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l1 level1 lfo1; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">प्रमुख वक्ता
:</span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">-लक्ष्मण प्रसाद, अध्यक्ष, भाकियू वाराणसी जिला </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">-राजेश आज़ाद, संयोजक, संयुक्त किसान मोर्चा आजमगढ़ (उ.प्र.) </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">-फ़ज़लुर्रहमान अंसारी, संयोजक, बुनकर साझा मंच</span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l2 level1 lfo3; text-indent: -.25in;"><!--[if !supportLists]--><b><span style="font-family: "Mangal","serif"; mso-bidi-language: HI; mso-fareast-font-family: Mangal;"><span style="mso-list: Ignore;">3.<span style="font: 7.0pt "Times New Roman";"> </span></span></span></b><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">दूसरा सत्र :
दोपहर 2.30 बजे</span></b></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">चर्चा का विषय
:</span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> <b>किसान-नौजवान एकता में स्वराज के सूत्र है.</b> </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">विषय प्रवेश
:</span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> रामजनम </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">प्रमुख वक्ता
:</span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -.25in;"><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;"><span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">-हरिश्चंद्र
बिन्द,राष्ट्रीय महासचिव, माँ गंगा निषाद सेवा समिति</span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p><p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -.25in;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> - इप्शिता, भगत सिंह छात्र मोर्चा, बीएचयू</span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> -धनञ्जय, संयोजक, ज्वाइंट एक्शन कमिटी, बीएचयू</span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 81.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">खुली चर्चा
और समापन </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 45.0pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; text-indent: -13.5pt;"><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p align="center" class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-align: center; text-indent: .5in;"><b><u><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">निवेदक
</span></u></b><b><u><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></u></b></p>
<p align="center" class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-align: center; text-indent: .5in;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">वाराणसी
ज्ञान पंचायत की ओर से </span></b><b><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">लोकविद्या जन आन्दोलन, भारतीय किसान यूनियन, स्वराज अभियान,
</span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">बुनकर साझा मंच, माँ गंगाजी निषादराज सेवा समिति</span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center; text-indent: .5in;"><b><u><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">संपर्क</span></u></b><b><u><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></u></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">चित्रा सहस्रबुद्धे </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-language: HI;">(9838944822)</span><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">, लक्ष्मण प्रसाद</span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> (9026219913)<span lang="HI">, रामजनम</span> (8765619982)<span lang="HI">, </span><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;">फ़ज़लुर्रहमान अंसारी</span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"> (7905245553)<span lang="HI">,</span><span style="mso-spacerun: yes;"> </span><span lang="HI">हरिश्चंद्र बिन्द</span>
(9555744251)<o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: 0.0001pt; text-align: left;"><span style="font-family: "Nirmala UI", "sans-serif";">विद्या आश्रम </span></p>
<p align="center" class="MsoListParagraph" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-align: center; text-indent: .5in;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span></span></b><b><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-language: HI;"><o:p></o:p></span></p>angadh-mangadhhttp://www.blogger.com/profile/10417025253884795014noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-44294255987407529482022-07-26T17:36:00.002+05:302022-07-26T17:36:14.078+05:30How Democratic is Democratic India: Lalit Kumar Kaul <p> </p><!--StartFragment-->
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><b><span lang="EN-US" style="font-size: 12.0pt;">How Democratic is Democratic India?<o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><span lang="EN-US"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>Lalit
K Kaul <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">India is a democratic country because we
have Parliamentary Democracy. We are a democratic Nation because Parliament
embodies “the Will of the People" that manifests through their elected
representatives who are supposed to carry their aspirations- social,
economical, religious and political- to the “Temple of Democracy" for finding
their resolution through debates, laced with logical reasoning, among the people's
representatives from all political parties. As logic would have it, at the end
of electioneering, voting and declaration of election results, those elected to
the Parliament are Indian people's representatives and not of their individual
political outfits, but that's not how it works out in the Parliament. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><b><span lang="EN-US">The Whip and Freedom of Expression/Speech:<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">It's one thing to get a Bill passed in both
the houses of Parliament and another to have a democratic content in its
proceedings leading to enactment of the Bill. Passage of a Bill introduced by
the ruling party is a number game, and becomes void of any democratic content,
once a whip is issued to all its MPs to vote in favour of the Bill. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">One can get away with anything that one
may speak within the walls of a Parliament because that level of immunity from
law of the land is provided to every parliamentarian; in most of the cases such
speeches/comments would attract some clause of IPC, outside the Parliament and
Assembly. That's unlimited freedom of expression. Yet, this freedom to state a
point of view in context of the introduced Bill is taken away from each and
every MP by issuing a party Whip that MPs should vote on party lines.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Freedom of Speech/Expression is meaningless
in absence of this Freedom to have an Opinion; because only when one has an
opinion on an matter- social, economical, religious and political- this freedom
to express can/may be utilized to express that opinion uninhibitedly. Therefore,
the very act of issuing a Whip is to strangle a very natural human instinct/attribute
– opinion making. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">It's nigh impossible to believe/accept a
thesis that all the MPs of a political outfit have one & only one opinion
on the introduced Bill that's going to become a law, if passed; but if indeed the
difference of opinion is truly non- existent among the MPs of a political outfit,
then it doesn't portend well for Indian democracy because Parliament is not
supposed to house herds of sheep obeying the command of herdsman. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">And, if, indeed, they are like herd of
sheep then the Parliament need not house them because herdsman can directly
take decisions unilaterally and make laws without legislating on them. That
makes the Parliament infructuous which indeed it remains in view of the party
Whip.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Lot of noise is made about freedom of
expression and people (outside Parliament/Assemblies) make full use of it as do
the highly polarized Media. Such exercises can be termed as one’s ‘past time'
for, it doesn't matter what people think about enactment of a certain Law in
the Parliament while their representatives’ opinion was stifled by virtue of a
Whip. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><b><span lang="EN-US">Do MPs truly represent people?<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">No, not really. The electorate doesn't
vote for a MP or MLA candidate of a political outfit. They vote for the party's
leader.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">During Smt. Indira Gandhi years, the
Congress party won majority in Parliament and State Assemblies not because the
contestants were popular among the electorate (exceptions are always there),
but that Indira ji was leading them. People voted for Mrs. Gandhi and in 1977
they voted against her for Congress to experience humiliating defeat in the general
elections.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Similarly, the NDA was born because Sri A
B Vajpayee had a political stature and standing that made leaders of other
political outfits to join BJP. People voted for Sri A B Vajpayee and not for
BJP and, like during Indira ji days, it never mattered who were contestants in
various constituencies from where BJP fought elections. Replace Sri Vajpayee
with Sri L K Advani, NDA wouldn't have been born. Sri Advani led NDA election
campaign twice, 2004 and 2009, but people didn't vote for him and NDA lost the general
elections.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Then in 2014, came “Maut Ka Saudagar"
on to the central stage to lead NDA and people voted for Sri Narendra D Modi as
PM candidate and BJP for first time won majority in the Parliament, on its own.
Rest is the history. Political commentators/analysts, economists of different
shades and others may agree or disagree with his government's policies; may
even question the Indian military on their missions; people voted him back to
power with much bigger numbers in favour of BJP. So, it is Modi ji at the helm
and whoever contests, a majority of them are bound to win; the unknown faces. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Had Indira ji shifted to CPM, CPM would
have swept the polls; today, if Modi ji joins Congress, it will sweep the
polls; BJP will disappear into an oblivion like Congress got on to the crutches
post assassination of Indira ji; Rajiv Gandhi having won on the dead body of
his mother and his government and governance turned out to be a huge scandal in
that for the first time in the history of independent India, a PM had been
directly charged with corrupt ways. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Popular saying is: let a 4-legged donkey
contest under Modi ji's leadership, the chances of donkey winning may not be
slim! <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><b><span lang="EN-US">Is Parliament a non-representative
body?<o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Obviously Yes. The “people's representatives”
from the ruling party side are disallowed to vote for or against the Bill based
on their opinion; not allowed to question certain points related to it; and the
Opposition is always pre-determined to oppose everything and anything that the ruling
party may introduce for legislation. In such a scenario how do people get
represented in the whole process of passing/ blocking the proposed Bill. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">The passage of 3 Agri Bills in the
Parliament followed by their unilateral withdrawal by an address to the people
of India; without going back to the Parliament and follow due process for their
withdrawal, not only undermined the stature of the Parliament, but also
rendered a fatal blow to the democratic content within the Parliament. It also exemplified
undemocratic way of functioning.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><b><span lang="EN-US">No Democracy Within Parliament! How would
it be Outside? <o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">In a system where democracy begins and
ends with casting of vote in elections, is by no definition of the term a
Democratic Set-up.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">People are informed through annual budget about,
how the economy would grow; increase or decrease in defense budget, if any; investments
in health and education sector; transportation and aviation sector, et al. A
vast majority from among the MPs, belonging to all political outfits, don't
have any clue about the economics or defense preparedness or, for that matter,
anything that concerns ordinary citizens- their vote bank. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">How much of a feedback/information is
collected from “people's representatives” regarding requirements of their
constituencies is not known, as it's never made public. What's known though is
that the Finance ministry has a meeting or two with FICCI & ASSOCHAM,
before finalizing the budget; in such meetings their requirements are noted down
because they are supposed to create jobs, but more than that are to do large
scale election funding. All political outfits are funded depending upon their
chances to be in the future government.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">It's an oligarchy at the helm that decides
the fate/future of 135 crore people. What kind of an economic model is being
pursued since decades now, is poignantly betrayed by the fact that 80 crore
people are to be provided basic needs of life free of cost (as per Modi ji's
statement). That corona vaccination had to be provided free, is a political gimmick
or it's about accepting the harsh reality that people don't have purchasing power.
Feeding 80 crores free may be a remarkable act of charity and human compassion,
but it's a hard slap on the self respect and dignity of such hapless people
whom the entrenched economic model disallows to make sufficient earnings
enabling them to take independent decisions at their level and that too
democratically in consultation with their family members.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">A street dog/ a pet before irrigating a
place goes around sniffing before finalizing the same. Same process this dog
repeats for adding fertilizer to the soil. So does a bird, which flies from
tree to tree and from house to house to fix a suitable place for its nest,
before building the same. All this implies that the Mother Nature has ingrained
every living being with the instinct of 1) selecting/determining a few options,
2) deciding to choose one from among them and 3) implementing the chosen
option. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">To select a few samples and then choose
one from them to put into use for day-to-day life, is the democratic right of
all living beings as ordained. The Indian democratic set up has succeeded in
robbing a very large section of the society of that democratic exercise. The
government shall decide upon gas connection and number of them in a family;
size of the toilets and their numbers in a household; and indeed, the floor
area for a house, because all these are to be given free as a display of human
compassion and the ones who have been robbed of their enterprise have no say in
such acquisitions that are going to be an inseparable part of their day-to-day
life. This is not only undemocratic, but more than that it's about making a
human life as undignified as it can, perhaps, get. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">Distributing free, robs this individual of
the happiness/satisfaction that one draws from buying it on one's own strength
and at one's own discretion. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US">To deprive humans of such freedoms and
democratic functioning which even animals and birds enjoy, is the greatest scar
on Indian democratic set-up. How that scar can be healed is a Question that needs
to be answered, perhaps, by designing a democratic set-up which affords every
individual opportunities to contribute to the development and growth of Indian
society by employing their knowledge base without being discriminated against by
labeling them as backward, superstitious and unscientific. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US"><o:p> </o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify; text-justify: inter-ideograph;"><span lang="EN-US"><o:p> </o:p></span></p>
<!--EndFragment-->Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-28220596278501823972022-05-03T10:26:00.001+05:302022-05-03T10:26:53.405+05:30वाराणसी ज्ञान पंचायत रविवार, 1 मई 2022, सुबह 8 बजे से<blockquote style="border: none; margin: 0 0 0 40px; padding: 0px;"><p style="text-align: left;"><span style="font-family: Mangal, "serif"; font-size: 14pt; text-align: center; text-indent: 0.5in;"> विषय : परंपरा की खोज</span></p></blockquote>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाराणसी के अस्सी घाट पर 1 मई 2022 को सुबह 8 बजे से वाराणसी ज्ञान पंचायत का
आयोजन हुआ. विषय था ‘परंपरा की खोज’. सन्दर्भ रहा नामवर सिंह की पुस्तक ‘दूसरी
परंपरा की खोज’ जिसमें उन्होंने हजारी प्रसाद द्विवेदी के लेखन के मार्फ़त साहित्य
में संत परंपरा की भूमिका की मौलिकता उजागर की है. चूँकि 1 मई <span style="mso-spacerun: yes;"> </span>मजदूर दिवस के नाम से मनाया जाता है और इसी दिन नामवर
सिंह का जन्म दिन भी माना जाता है, यह दिन इस बहस के लिए विशेष उपयुक्त माना गया.
संयोगवश हजारी प्रसाद की पुण्यतिथि भी इसी माह की 19 तारीख को पड़ती है. कहने की
आवश्यकता नहीं है दोनों का गहरा जुड़ाव वाराणसी से रहा, जहाँ उनकी उपस्थिति को आज
भी महसूस किया जाता है. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraph" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEjwRiLFRd0IkJlrLUN9T4hMJsdA-7zpHg5AwuLMlPDOK18mmU7vCPXR2Vpc0YJZXnwGVZHRUtuNURA4ezA8bbEOh6HmpjDTC9xBUQVP3wNlPUCqYM_BI2lFGNh4HziPD4SYOPJC9XUlvN3FsFWXMM6vVOmZJaumIF4cPAzjLb_4CJbPWmYUyvmGXFMZ" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="864" data-original-width="1152" height="307" src="https://blogger.googleusercontent.com/img/a/AVvXsEjwRiLFRd0IkJlrLUN9T4hMJsdA-7zpHg5AwuLMlPDOK18mmU7vCPXR2Vpc0YJZXnwGVZHRUtuNURA4ezA8bbEOh6HmpjDTC9xBUQVP3wNlPUCqYM_BI2lFGNh4HziPD4SYOPJC9XUlvN3FsFWXMM6vVOmZJaumIF4cPAzjLb_4CJbPWmYUyvmGXFMZ=w458-h307" width="458" /></a></div><br /><p></p><p class="MsoListParagraph" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">उगते सूरज के आत्मोत्सर्ग के आवाहन में गंगाजी के किनारे
अस्सी घाट पर पीपल के</span><span lang="HI" style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span>नीचे बैठकर लोकविद्या
सत्संग के पदों की गायकी से ज्ञान पंचायत की शुरुआत हुई. संत वाणी में लोकविद्या
दर्शन बिखरा पड़ा है. कबीर के पदों पर आधारित इस<span style="mso-spacerun: yes;">
</span>लोकविद्या गायकी में कारीगर समाजों को बड़ा स्थान है. बुनकर, किसान, रंगरेज़,
धोबी, लोहार, कलवार, बहेलिया, बनिया, स्त्री आदि समाजों के मूल्यों, जीवन व
कार्यों के मार्फ़त ज्ञान और दर्शन की मौलिक स्थापनाओं को सामू भगत, सर्विंद पटेल
और युद्धेश ने गा कर सामने लाया.<span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लोकविद्या जन आन्दोलन की राष्ट्रीय संयोजक चित्रा जी ने इस बात पर बल दिया कि
भारत के लिए मजदूर दिवस का महत्त्व कारीगर दिवस के रूप में ही हो सकता है, <span style="mso-spacerun: yes;"> </span>उस कारीगर की ज़िन्दगी पर प्रगाढ़ नज़र डालने के
लिए, जो अपना सारा काम अपनी विद्या के बल पर करता है. और जिसे केवल उसके श्रम की
आधी-चौथाई मजदूरी मिलती है, उसके ज्ञान का मूल्य तो आँका भी नहीं जाता, भुगतान तो
दूर की बात है. अमेरिका के मज़दूरों के <span style="mso-spacerun: yes;"> </span>1
मई के महान संघर्ष को लोकविद्या की प्रतिष्ठा के लिए आवश्यक संघर्ष के सन्दर्भ में
तब्दील कर दिया जाना चाहिए. लोकविद्या यानि मेहनतकाश वर्गों की ज्ञान परंपरा. इसी
में परंपरा की किसी भी खोज के मूल तत्व ढूंढ़े जाने चाहिए. इस भूमि की परम्परा में
ज्ञान-विज्ञान और कला के बीच कोई दीवार नहीं खड़ी की गई. उलटे बहुत बार तो दोनों को
अलग-अलग पहचानना मुश्किल हो जाता है. रोजमर्रे के कार्यों यानि सामान्य जीवन की
गतिविधियों में ललित कला और ज्ञान-विज्ञान दोनों ही व्यापक तौर पर मिश्रित/एकीकृत
दिखाई देते हैं. यह परम्परा विभेदीकरण की नहीं बल्कि संश्लेषण की है. यह भी कहा जा
सकता है कि यह सत्य के निर्माण और पुनर्निर्माण की परंपरा है.</span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"></span></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhxjlqjadesQhkin0PEUErbM4-u5hf2DoMiBn2JKbCXBNXnVVkEc9MaTAvdA0UDMADOXhvCPoXiqqJ6rW7d5AOu10BvuCIRs541BiL9fw5WEXFBwoFdZ0naFsSLxkmxEnZxvbyqoP8zNI7PqnuO6Va8anV01G319dXhnirK8P8biFDbbNpJSAnkCErB" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="864" data-original-width="1152" height="349" src="https://blogger.googleusercontent.com/img/a/AVvXsEhxjlqjadesQhkin0PEUErbM4-u5hf2DoMiBn2JKbCXBNXnVVkEc9MaTAvdA0UDMADOXhvCPoXiqqJ6rW7d5AOu10BvuCIRs541BiL9fw5WEXFBwoFdZ0naFsSLxkmxEnZxvbyqoP8zNI7PqnuO6Va8anV01G319dXhnirK8P8biFDbbNpJSAnkCErB=w449-h349" width="449" /></a></div><p></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">स्वराज अभियान के रामजनम संचालन कर रहे थे. उन्होंने शुरू में ही विषय की
स्थापना करते हुए परंपरा की खोज के बहुआयामी विस्तार को रेखांकित किया और परम्परा
की ओर देखने की उस दृष्टि का आग्रह किया जो स्वराज और स्वदेशी की मौलिकता पहचानने
और इनके फौरी महत्त्व को उजागर करने में मदद करे. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">आमंत्रित वक्ता के रूप में बोलते हुए प्रगतिशील लेखक संघ के संजय श्रीवास्तव
ने नामवर सिंह के बारे में कुछ रोचक तथ्य बताते हुए परंपरा की विविधता की ओर ध्यान
आकर्षित किया. विशेषकर यह कहा कि ज्ञान-परंपरा की चर्चा में अक्सर चार्वाक और
लोकायत को नज़रंदाज़ कर दिया जाता है. इससे परम्परा की समझ बनाने में खामी रह जाती
है. जिस मध्य युगीन भक्ति/ज्ञान/साहित्य परम्परा को हजारी प्रसाद के लेखन ने
पुनर्जागृत किया और नामवर सिंह ने बड़ी सफाई से सबको समझाया वह ज्ञान-परंपरा बहुत
पुरानी है, बुद्ध और चार्वाक के समय तक तो जाती ही है. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बीएचयू के प्रोफ़ेसर रामाज्ञा शशिधर का उल्लेख विशेषरूप से किया जाना चाहिए.
उन्होंने अपने वक्तव्य से पंचायत को विशेषतौर पर समृद्ध किया. यह बताया कि किस तरह
हजारी प्रसाद ने भारतीय परंपरा के गर्भ से संतों की वाचिक परंपरा को सामने लाकर रख
दिया. उन्होंने इस बात को समझाया कि यूरोप में ज्ञान को सत्ता के रूप में देखा गया
जबकि भारत में संवाद, पंचायत और लोक के साथ क्रियात्मक सम्बन्ध में ज्ञान निर्मित
और पुनर्निर्मित होता रहा. इस बात का महत्त्व यह कहकर भी बताया कि नामवर सिंह शुरू
के कुछ साल तो लिखते रहे लेकिन बाद में सालों घूमते रहे, लोक के बीच जाते रहे और
अपनी बात कहते रहे, जिसमें उच्च दर्शन और रोजमर्रे की मनुष्य की ज़रूरतों का बढ़िया
समन्वय देखने को मिलता है. परम्परा लोकस्थ होती है और वाचिक होती है यह बात नामवर
के जीवन में चरितार्थ होती देखी जा सकती है. ज्ञान परम्परा के पुनरुज्जीवन और
संवर्धन का स्थान और तरीका, काशी और पंचायत, एक आशा बांधता है.</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"></span></p><div class="separator" style="clear: both; text-align: center;"><a href="https://blogger.googleusercontent.com/img/a/AVvXsEhgprTSYH_vsZxFetflGKyMohiMgGknHvN097fdKq-HTBXnm9QBA8KX27k7DP03oAH4Kar5imdg-je-UVe6CV-M9cJ36yUd-M8U9syJIAFW5R1QPu_5wvakpqw_-ymuUhmUTCUnMtj4DVhgkSgbFmAMVv3DwwAwuY2jrIn3JWsz6dyQBFNSXZyh_gzl" style="margin-left: 1em; margin-right: 1em;"><img alt="" data-original-height="864" data-original-width="1152" height="274" src="https://blogger.googleusercontent.com/img/a/AVvXsEhgprTSYH_vsZxFetflGKyMohiMgGknHvN097fdKq-HTBXnm9QBA8KX27k7DP03oAH4Kar5imdg-je-UVe6CV-M9cJ36yUd-M8U9syJIAFW5R1QPu_5wvakpqw_-ymuUhmUTCUnMtj4DVhgkSgbFmAMVv3DwwAwuY2jrIn3JWsz6dyQBFNSXZyh_gzl=w413-h274" width="413" /></a></div><p></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">एक और महत्वपूर्ण वक्तव्य सुनील सहस्रबुद्धे का हुआ. उन्होंने अपनी बात किसान
आन्दोलन से शुरू की और कहा कि किसान इस देश की तर्क परम्परा के वाहक हैं. कोई भी
ज्ञान, समझ, कला, संचार सभी कुछ अपनी तर्क की विधा के साथ एकीकृत होता है. उसे
उसकी तर्क की विधा से अलग कर दीजिये अथवा तर्क की किसी दूसरी विधा को उस पर फिट
करने की कोशिश कीजिये तो वह नष्ट हो जायेगा. आप जो करना चाहते हैं वह नहीं कर
पाएंगे. उन्होंने कहा कि परम्परा लोकस्थ ही होती है, जिसतरह लोकविद्या लोकस्थ ही
होती है. लोक के बाहर इनका रूप और सार बिलकुल अलग हो जाता है. सूत्र के रूप में
समझें तो परम्परा में जानकारियों का भण्डार होता है, मूल्यों की एक व्यवस्था होती
है और तर्क की एक विधा होती है, जो सब लोकसम्मत होता है. आप चाहें कि लोकविद्या का
भण्डारण कंप्यूटर में कर लें तो यह नहीं हो पायेगा. क्योंकि कंप्यूटर में संयोजन,
गति और बदलाव का तर्क अलग है. लोक में यह तर्क अलग है. कंप्यूटर में मूल्यों की
व्यवस्था अलग है, अथवा कंप्यूटर मूल्यों के प्रति निरपेक्ष होता है. जबकि लोक में
सभी कुछ मूल्यों से निर्देशित होता है. जानकारियों का एक स्थिर भंडारण कंप्यूटर
में हो सकता है तथापि परम्परा तो सर्वथा गतिशील होती है और इसीलिए अपने वाचिक रूप
में ज्यादा पहचानी जाती है. वाचिक परम्परा अथवा लोकविद्या आम आदमी की तर्कबुद्धि
से मेल खाती है. उसी के साथ जीती और संवर्धित होती रहती है.</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अंत में प्रेमलताजी ने इस अवसर के लिए लिखी लोक जीवन को समर्पित अपनी <span style="mso-spacerun: yes;"> </span>कविता प्रस्तुत की. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ज्ञान, कर्म, कौशल, श्रम अलग कहाँ,<span style="mso-spacerun: yes;">
</span>दूध और पानी जैसे घुला-मिला</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">‘किसान कारीगर रचें नव विहान, आओ, विचारों को एक नयी धार दें. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span></span><span style="font-family: Mangal, "serif"; font-size: 12pt; text-indent: 0.5in;">पंचायत में कई संगठनों और सामाजिक कार्यकर्ताओं की भागीदारी रही. भारतीय किसान
यूनियन के लक्ष्मण प्रसाद और कृष्ण कुमार, बुनकर साझा मंच से फ़ज़लुर्रहमान अंसारी,
माँ गंगा निषादराज सेवा समिति से हरिश्चंद्र बिन्द, जय गुरुदेव संप्रदाय से अशोक
शर्मा. वाराणसी के सामाजिक कार्यकर्त्ता समूह से रविशेखर, प्रेमलताजी और बीएचयू के
कुछ छात्र और छात्राएं.</span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाराणसी ज्ञान पंचायत एक प्रक्रिया है, जहाँ ज्ञान पर मंथन, चिंतन और जन
सुनवाई होती है. इस पंचायत में किसान, कारीगर, प्रोफ़ेसर, स्त्रियाँ, डाक्टर,
इंजीनीयर, रिक्शाचालक, अध्यापक, कलाकार सभी के ज्ञान को बराबर सम्मान है. विविध,
धर्म, जाति, विचारधारा, और व्यवसाय से जुड़े लोगों को बराबर की मान्यता हैं.</span></p>
<p align="right" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: right; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">--विद्या आश्रम, सारनाथ </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इस वाराणसी ज्ञान पंचायत
के निमंत्रण का परचा नीचे दिया है.</span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center; text-indent: .5in;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">वाराणसी ज्ञान पंचायत का
निमंत्रण</span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 10.5pt; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;">1 मई को लोकविद्या प्रतिष्ठा दिवस के रूप में मनाया जाए इस प्रस्ताव के साथ
अस्सी घाट पर वाराणसी ज्ञान पंचायत का आयोजन किया जा रहा है. यह दिवस मजदूर दिवस
के नाम से मनाया जाता है. लोकविद्या प्रतिष्ठा का मतलब है भारत भूमि की बुनियादी
ज्ञान परम्परा की प्रतिष्ठा. </span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpFirst" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;">हिंदी
साहित्य के दार्शनिक लेखक हजारी प्रसाद ने लोक परम्पराओं को सभ्यता और संस्कृति की
बुनियादी परम्परा माना है. इन्हीं के शिष्य नामवरसिंह ने ‘दूसरी परम्परा की खोज’
नाम से एक पुस्तक लिख कर अपने गुरू को श्रद्धांजलि अर्पित की है. संयोग है कि 1 मई
नामवर जी का जन्म दिवस है और 19 मई को हजारी प्रसाद जी की पुण्यतिथि है. वाराणसी
से इन दोनों ही विद्वानों का गहरा सम्बन्ध रहा. लोकविद्या की प्रतिष्ठा के रास्तों
की खोज व निर्माण के संकल्प के लिए यह दिवस उचित ही है. </span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;">आज
दुनिया के सभी देश एक बहुत बड़ी उथल-पुथल के दौर से गुज़र रहे हैं. 1 मई का दिवस
1880 में अमेरिका में कारखानों में मज़दूरों के काम के घंटे घटाकर 8 घंटे किये जाने
की मांग के संघर्ष की याद में मनाया जाता है. यह औद्योगिक युग के ज़माने की बात है.
आज सूचना युग में उत्पादन बड़े-बड़े कारखानों में नहीं होता. पूँजी का प्रकार,
उत्पादन के तरीके और शोषण का रूप सभी कुछ बदल गया है. मनुष्य के श्रम, ज्ञान,
विरासत और संसाधन, सभी के मूल्य को हड़पने की व्यवस्थाएं आकार ले चुकी हैं. मुनाफा
उठाने के स्थान कारखानों की जगह बाज़ार बनाये गए हैं. अब औद्योगिक युग में किसानी
और कारीगरी को तबाह कर कारखानों में काम करने के लिए जो सस्ते मज़दूर पैदा किये गए
थे उन्हें वापस समाज में फेंक दिया गया और उन्हें वित्तीय पूँजी के जाल में फांस
कर घर पर ही परिवार के साथ या छोटी-छोटी इकाइयों में काम के लिए मजबूर किया गया.
इस प्रक्रिया में औद्योगिक युग का मज़दूर आज कारीगर में बदल गया. लेकिन यह कारीगर
आज की दुनिया का कारीगर है न कि औद्योगिक युग के पहले का. </span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;">आज
का यह कारीगर छोटी पूँजी के प्रबंधन का ज्ञानी है. यह छोटा किसान है, बुनकर,
लोहार, प्लंबर है, ट्रक-मोटर का ड्राइवर है या इनके मरम्मत और रखरखाव के कार्य
करता है, यह ठेले-पटरी-गुमटी या छोटी दूकान करने वाला है, कंप्यूटर पर टाइप करता
है या मरम्मत और रखरखाव करता है, यह मल्लाह, धोबी, या सफाई कर्मी हैं, कुम्हार,
वनवासी और बढई है, ऑटो-रिक्शा चालक है, आदि. ये सब मिलकर इस देश की आबादी का लगभग
80 फीसदी है. यह विशाल कारीगर-समाज सर्वहारा नहीं है. इन्हें मज़दूर नहीं कहा जा
सकता. इन्हें असंगठित क्षेत्र का कर्मी या अकुशल कर्मी कहना भी गलत होगा. </span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;">हम
कहते हैं कि ये विविध समाजों के 80 फीसदी लोग ही आज लोकविद्या परम्परा के वाहक
हैं. हजारी प्रसाद जी ने इन्हें ही बुनियादी परम्परा के वाहक कहा है. ये ही नामवर
जी की ‘दूसरी परंपरा’ के नाम से चिन्हित किये गए हैं. 1 मई का दिवस इन्हीं के
ज्ञान की प्रतिष्ठा का दिवस होना चाहिए. इनके ज्ञान की प्रतिष्ठा इन्हें ही नहीं
बल्कि पूरे समाज को खुशहाली, भाईचारा और न्याय के पथ पर ला सकेगी.</span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;">इन
सभी समाजों के ज्ञान में इस न्याय-पथ के निर्माण के भ्रूण भी हैं. दुनिया के एक्वाडोर,
बोलीविया जैसे देशों में इन्हीं समाजों के ज्ञान-भ्रूणों को अब कोंपलें फूट पड़ी
हैं. आज का दिवस हम इसी दिशा में चिंतन की शुरुआत करने के लिए जुटे हैं.</span><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;">--वाराणसी ज्ञान पंचायत की ओर
से</span></b><b><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Kokila","sans-serif"; font-size: 16.0pt; mso-bidi-language: HI;">लोकविद्या जन आन्दोलन,
भारतीय किसान यूनियन(अराजनीतिक), स्वराज अभियान, </span><span style="font-family: "Kokila","sans-serif"; font-size: 16.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Kokila","sans-serif"; font-size: 16.0pt; mso-bidi-language: HI;">बुनकर साझा मंच, माँ
गंगाजी निषादराज सेवा समिति </span><span style="font-family: "Kokila","sans-serif"; font-size: 16.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></b></p>
<p class="MsoListParagraph" style="line-height: normal; margin-bottom: .0001pt; margin: 0in; mso-add-space: auto; text-indent: .5in;"><span style="font-family: "Kokila","sans-serif"; font-size: 16.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 10.5pt; line-height: 115%; mso-ansi-font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI;"><o:p></o:p></span></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-28453448567744360522021-11-19T09:11:00.000+05:302021-11-19T09:11:52.350+05:30 प्रस्तावित किसान-कारीगर ज्ञान-पंचायत<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">तैयारी बैठक 16
नवम्बर 2021</span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विद्या आश्रम में यह तैयारी बैठक मंगलवार, 16 नवम्बर 2021 की दोपहर को हुई. कई
संगठनों के प्रतिनिधियों ने और कई सक्रिय कार्यकर्ताओं ने भाग लिया. भागीदारों की
सूची नीचे दी गई है. बहस के लिए एक परचा बैठक के सामने रखा गया. यह परचा इस छोटी-सी
रपट के नीचे दिया हुआ है. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">अधिकतर वक्ताओं ने किसान आन्दोलन के सन्दर्भ में आन्दोलन का सन्देश फ़ैलाने और
आन्दोलन के लिए लोगों को तैयार करने के बारे में बात की. किसान आन्दोलन के व्यापक
फलक के सन्दर्भ में यह बात भी आई कि कोई भी राजनीतिक दल न किसानों का दर्द समझते
हैं और न किसानों की बदहाली के मूल कारणों की ओर ध्यान ही देते हैं. शायद ये बातें
आज की आर्थिक-राजनीतिक व्यवस्था में निहित हैं और राजनीतिक दल केवल इनके पोषण की
भूमिका निभाते रहते हैं. इस बात पर जोर आया कि जब तक बुनियादी तौर पर अलग आर्थिक
और राजनीतिक ढांचे की ज़रूरत सार्वजनिक बहस में नहीं आएगी, तब तक वर्तमान ठहराव और
फंसाहट से बाहर निकलने का रास्ता नहीं मिलेगा. कई संगठनों के प्रतिनिधियों ने,
जिनमें कारीगर संगठन भी शामिल हैं, यह कहा कि किसान आन्दोलन ने परिवर्तन का एक
बहुत बड़ा मौका तैयार किया है और यदि परिवर्तनकारी शक्तियां इस मौके का कारगर
इस्तेमाल नहीं कर पातीं तो यह देश और समाज के लिए एक बहुत बड़ी त्रासदी होगी. यह
बात हुई कि इन सब विचारों को समेटते हुए किसान-कारीगर ज्ञान-पंचायत को अपने को आकार
देना होगा और समय की मांग के अनुरूप अपनी भूमिका निभानी होगी. यह महसूस किया गया
कि कुछ निश्चित बिंदु इस ज्ञान पंचायत के विषय के रूप में पहचाने जायें, जिससे
पंचायत में भागीदार सभी के विचारों को एक फोकस और दिशाबोध के साथ संयोजित किया जा
सके. इन बातों को ध्यान में रखते हुए दो बिंदु प्रस्तावित किये. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpFirst" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l1 level1 lfo1; text-indent: -.25in;"><!--[if !supportLists]--><b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";">
</span></span></span></b><!--[endif]--><span dir="LTR"></span><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हर किसान और कारीगर,
मिस्त्री, सेवा कर्मी, लोक कलाकार आदि सभी, यानि लोकविद्या के बल पर काम करने वाले
सभी, परिवारों की आय सरकारी कर्मचारियों जैसी होनी चाहिए. इसके लिए सरकार की नीति
क्या होनी चाहिए?</span></b><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l1 level1 lfo1; text-indent: -.25in;"><!--[if !supportLists]--><b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">2.<span style="font: 7.0pt "Times New Roman";">
</span></span></span></b><!--[endif]--><span dir="LTR"></span><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">किसान आन्दोलन यह इंगित
कर रहा है कि न्याय, त्याग और भाईचारा वे मूल्य हैं जिनके मार्गदर्शन में समाज
परिवर्तन और नई व्यवस्थाओं के बारे में सोचा जाना चाहिए. </span></b><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पहला बिंदु हमें आर्थिक ढांचे पर बात करने का एक मज़बूत आधार देगा और दूसरा
बिंदु उस राजनैतिक ढांचे के विमर्श को खोलेगा जो 21वीं सदी में स्वराज का क्या रूप
बनना चाहिए उस पर प्रकाश डालेगा.</span></b><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विश्वविद्यालय के ज्ञान पर आधारित आर्थिक राजनीतिक ढांचे ने हमें जो कुछ भी
दिया है वह सबके सामने है. निश्चित ही अब समय आ गया है कि लोगों के पास जो अपना
ज्ञान है, उनकी जो अपनी दर्शन परंपरायें हैं उन्हें समाज को व्यवस्थित करने का
मौका मिलना चाहिए. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">इन सब बातों को लेकर प्रस्तावित किसान-कारीगर ज्ञान पंचायत हो इस पर आम सहमति
बनी. यह राय भी सामने आई कि इस पंचायत का परिप्रेक्ष्य पूर्वांचल यानि पूर्वी
उत्तर प्रदेश का हो. इन बातों पर सब लोग सोचें और एक बार फिर मिलें और अगली बैठक
24 नवम्बर की दोपहर 2.00 बजे विद्या आश्रम में करने का तय हुआ. उसी बैठक में
प्रस्तावित ज्ञान पंचायत की तारीख और स्थान दोनों तय किया जायेगा. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="right" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: right; text-indent: .5in;"><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p> </o:p></span><span style="font-family: Mangal, "serif"; font-size: 12pt; text-indent: 0.5in;">विद्या आश्रम, सारनाथ</span><span style="font-size: 12pt; text-indent: 0.5in;"> </span></p>
<p align="center" class="MsoListParagraph" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo3; text-align: center; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; font-size: 20.0pt; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-size: 20.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p> </o:p></span><b style="text-indent: 0.5in;"><u><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p><span style="text-decoration-line: none;"> </span></o:p></span></u></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center; text-indent: .5in;"><b><u><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">भागीदारों की सूची</span></u></b><b><u><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></u></b></p>
<p class="MsoListParagraphCxSpFirst" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लक्ष्मण प्रसाद, जिला अध्यक्ष,
भारतीय किसान यूनियन, वाराणसी <span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">2.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रामजनम, स्वराज अभियान </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">3.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">फ़ज़लुर्रहमान अंसारी,
बुनकर साझा मंच </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">4.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जीतेन्द्र प्रताप तिवारी,
भारतीय किसान यूनियन, वाराणसी मंडल अध्यक्ष </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">5.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हरिश्चंद्र बिन्द, माँ
गंगा निषादराज सेवा समिति, वाराणसी </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">6.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सुरेन्द्र सिंह, लोकसेवा
समिति, वाराणसी <span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">7.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चित्रा सहस्रबुद्धे,
राष्ट्रीय समन्वयक, लोकविद्या जन आन्दोलन </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">8.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सतीश सिंह, जन आन्दोलनों
का राष्ट्रीय समन्वय </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">9.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सतीश सिंह चौहान, भारतीय
किसान यूनियन, चंदौली जिला अध्यक्ष <span style="mso-spacerun: yes;"> </span></span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">10.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गोरखनाथ, दर्शन अखाड़ा </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">11.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">युद्धेश कुमार, वाराणसी </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">12.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">रामावतार सिंह, भारतीय
किसान यूनियन, चंदौली </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">13.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दयाराम शुक्ल, भारतीय
किसान यूनियन, मनिहरा, चंदौली </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">14.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">कमलेश कुमार </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">15.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">विद्यानाथ राजभर </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">16.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">दीनानाथ <span style="mso-spacerun: yes;"> </span>मौर्य </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">17.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">गोविन्द प्रसाद </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 1.0in; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l2 level1 lfo2; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">18.<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">सुनील सहस्रबुद्धे,
विद्या आश्रम, सारनाथ </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: .75in; margin-right: 0in; margin-top: 0in;"><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p align="center" class="MsoListParagraph" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo3; text-align: center; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; font-size: 20.0pt; mso-bidi-font-family: Symbol; mso-bidi-font-weight: bold; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><b><span style="font-size: 20.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p> </o:p></span></b><i style="text-indent: 0.5in;"><u><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p><span style="text-decoration-line: none;"> </span></o:p></span></u></i></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><i><u><span lang="HI" style="font-family: Mangal, "serif"; font-size: 10pt;">विचार के लिए मसौदा</span></u></i><b><i><u><span style="font-size: 10.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></u></i></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 14.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">ज्ञान पंचायत</span></b><b><span style="font-size: 14.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">19 </span></b><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span>दिसंबर 2021</span></b><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">, </span></b><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पराड़कर भवन वाराणसी </span></b><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बुनियादी परिवर्तन के सभी विचार ज्ञान की चर्चा के साथ जुड़े होते हैं. यों भी
कहा जा सकता है कि ज्ञान की मौलिक चर्चाओं में परिवर्तन का विचार आकार लेता है.
किसान आन्दोलन ने इस बात को तभी रेखांकित कर दिया जब उन्होंने उनके मसले पर पक्की
राय बनाने के लिए बनाई जा रही विशेषज्ञ समिति को मानने से इनकार कर दिया. और यह भी
कि किसान संसद चलाकर यह स्पष्ट कर दिया कि हम केवल खेती का ही ज्ञान नहीं रखते
बल्कि देश के प्रबंधन और सञ्चालन के ज्ञान में भी दखल रखते हैं. कबीर और रविदास से
परिचित लोग इस बात को भलीभांति जानते हैं कि ज्ञान और परिवर्तन की बातें एक दूसरे
से अलग नहीं की जा सकतीं. आप किसानों से बात कर लें, बुनकरों से बात कर लें या
मल्लाहों से बात कर लें या फिर मोटर साइकिल बनाने वालों से बात कर लें, यह तुरंत
स्पष्ट हो जायेगा की समाज में फैला हुआ ज्ञान बड़ा विस्तृत और गहरा है. और यदि
महिलाओं से बात करेंगे तो ज्ञान और समाज की एक नई दुनिया ही आपके सामने खुलेगी.
समाज में उपस्थित ज्ञान को ढकने वाला पर्दा हटाना होगा. उधार के ज्ञान से यह देश
अब बड़े लम्बे अरसे से चल रहा है. किसी भी राजनीतिक दल में उसके अलावा कहीं और
देखने की हिम्मत नहीं दिखाई देती. सवाल है कि क्या समाज में उपस्थित ज्ञान और
दर्शन एक नया रास्ता दे सकता है.</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">जब तक एक अलग आर्थिक और राजनीतिक ढांचे पर सार्वजनिक बहस की शुरुआत नहीं होगी,
तब तक न्यायसंगत परिवर्तन के रास्ते नहीं खुलेंगे. किसान आन्दोलन उन मूल्यों की
प्रतिष्ठा की बात कर रहा है, जो एक नए आर्थिक और राजनैतिक ढांचे के बारे में सोचने
के लिए विवश करते हैं. बात शुरू करने के लिए हम इन मूल्यों की न्याय, त्याग और
भाईचारा के रूप में पहचान कर सकते हैं. ये हमें दुनिया के बारे में सोचने के लिए
उन ज्ञान परम्पराओं की और ले जायेंगे, जिनमें ज्ञान और नैतिकता की बात एक दूसरे से
अलग नहीं होती. यह स्वदेशी ज्ञान परंपरा है. ज़रा एक बार इन मौलिक चर्चाओं को
सार्वजनिक बनाने का प्रयास तो किया जाए, पूरी उम्मीद है कि परिवर्तन के फूलों से
सजी हुई एक नई बगिया दिखाई देगी. </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">पूर्वांचल के सक्रिय साथी इस ज्ञान पंचायत में शामिल होने के लिए आमंत्रित
हैं. उनके योगदान की अपेक्षा है. उम्मीद है कि जो बड़े सवाल सक्रिय कर्मियों के
सामने खड़े हैं उनके जवाब ढूंढने में मदद होगी.<span style="mso-spacerun: yes;">
</span></span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><u><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">निवेदक </span></u></b><b><u><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></u></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">लोकविद्या जन आन्दोलन, भारतीय किसान यूनियन(अराजनीतिक),
स्वराज अभियान, </span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">बुनकर साझा मंच, माँ गंगाजी निषादराज सेवा समिति</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><u><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">संपर्क</span></u></b><b><u><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p></o:p></span></u></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">चित्रा सहस्रबुद्धे </span><span lang="EN-US" style="font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(9838944822)</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, लक्ष्मण प्रसाद</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> (9026219913)</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, रामजनम</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">
(8765619982)</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">, फ़ज़लुर्रहमान
अंसारी</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> (7905245553)</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">,</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;">हरिश्चंद्र बिन्द</span><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">
(9555744251)<o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><o:p> </o:p></span></p>
<p align="center" class="MsoListParagraph" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; mso-add-space: auto; mso-list: l0 level1 lfo3; text-align: center; text-indent: -.25in;"><!--[if !supportLists]--><span style="font-family: Symbol; font-size: 20.0pt; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";"> </span></span></span><!--[endif]--><span dir="LTR"></span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 20.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p> </o:p></span></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-79150706932960885372021-10-28T15:39:00.002+05:302021-10-28T15:39:21.593+05:30गरीब हूँ, इंसान हूँ, जानवर नहीं : ललित कुमार कौल<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 12.0pt; mso-bidi-language: HI;">गरीब हूँ</span></b><b><span style="font-family: "Nirmala UI","sans-serif"; font-size: 12.0pt; mso-bidi-language: HI;">, <span lang="HI">इंसान
हूँ</span>, <span lang="HI">जानवर नहीं </span><o:p></o:p></span></b></p><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span><span> </span>ललित कुमार कौल </span><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><br /></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI">मैं</span><span lang="HI" style="font-family: "Mangal","serif"; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;"> </span><span lang="HI">गरीब हूँ, मेरा परिवार गरीब है , यह मैं जानता हूँ ! दुःख की बात यह है कि मेरी ग़ुरबत पर
पिछले 70 सालों से सियासत की जा रही है ! इन सियासतदानों से मैं यह कहना चाहता हूँ
कि मैं दिमाग से, हुनर से और विद्या से गरीब नहीं हूँ, अपितु धन से गरीब हूँ! धन
से गरीब होते हुए भी मैं भिखारी या बेईमान नहीं हूँ , ऐसा मेरा चरित्र है </span><b><span style="font-family: "Times New Roman","serif"; font-size: 16.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.0pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></b></p>
<span lang="HI" style="font-size: 11pt; line-height: 115%;">आधुनिक सभ्यता के ठेकेदारों ने मुझे दिमाग से गरीब
घोषित कर दिया , मुझे अपने अधीन करके मेरे शोषण का सिलसिला शुरू किया ; यह तय हुआ
कि आधुनिक सभ्यता की प्रगति में मैं मानसिक रूप से निष्क्रिय रहते हुए सिर्फ शारीरिक बल के भरोसे
योगदान दे सकता हूँ ! लेकिन मैं तो इंसान
हूँ और इसलिए मानसिक शक्तियों का मुझमें
होना कुदरती है और इन्हीं के आधार पर मैं पिछले
70 सालों से अपनी विद्या को बचाते हुए, अपने हुनर का इस्तेमाल करते हुए अपनी
जीविका को</span><span lang="HI" style="font-size: 11pt; line-height: 115%;"> बड़ी मुश्किल से सुरक्षित</span><span lang="HI" style="font-size: 11pt; line-height: 115%;"> कर पाया
हूँ; दशकों से मुझे गरीब मेरी विद्या या मेरे हुनर ने नहीं, अपितु आधुनिक सभ्यता
की परिभाषा, अवधारणा और उससे जुड़े निज़ाम ने बनाये रखा! </span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">मेरा मानना है कि ईश्वर</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">ने</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">या</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">फिर</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रकृति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">ने</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">इंसान</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">को</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जिस</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रकार</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">का</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">दिमाग</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">दिया</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">है</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">वैसा</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">किसी</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">और</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जीव</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जन्तु</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">को</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">नहीं</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;">, </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">इसलिए</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पशु</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पक्षी</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">अपना</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जीवनकाल</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">सिर्फ</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">रोजमर्रा</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">की</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जरूरतें</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पूरा</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">करने</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">में </span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">व्यतीत</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">कर</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">देते</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">हैं</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> ! </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">इंसान</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पर </span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">ऐसी</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">कृपा</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">है</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">कि</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">वह</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">सोच-शक्ति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">के</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">भरोसे</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">खुद</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">की</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">और</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">समाज</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">की</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रगति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">के</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">लिए</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रकृति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;">, </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पशु</span><span lang="HI" style="color: #222222; font-family: Mangal, "serif"; font-size: 11pt; text-align: justify;">-</span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पक्षियों</span><span lang="HI" style="color: #222222; font-family: "Arial Unicode MS", "sans-serif"; font-size: 11pt; text-align: justify;">, </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">फूल-पौधों, </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">आदि</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">के</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">साथ</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">एक</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रकार</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">का</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">रिश्ता</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जोड़ता</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">है</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> ! </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">एक</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">समाज</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">की</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रगति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">का</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">मानदंड</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">केवल</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">उसका</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">धनी</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">होना</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">या</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">न</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">होना</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">नहीं</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;">, </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">बल्कि</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">उसकी</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रकृति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">की</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">समझ</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">के</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">विस्तार</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">से</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">भी</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जुड़ा</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">है</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> ! </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जैसे</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जैसे</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">इस</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">समझ</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">में वृद्धि</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">होती</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जाती</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">है</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">वैसे</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">वैसे</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रकृति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">और</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">संस्कृति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">के</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">बीच</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">सकारमक</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">संतुलन</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">स्थापित</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">हो</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जाता</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">है</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> ! </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">यदि</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">इस</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">रिश्ते</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">के</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">बीच</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">लोभ</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">का</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रवेश</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">हो</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">जाये</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">तो</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">दोनों</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">का</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">विनाश</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">निश्चित</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">है</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> !</span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;"><br /></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">आधुनिक</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">सभ्यता</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">के</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">ठेकेदारों</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">ने</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">मुझे</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">और</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">मेरे</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">समाज</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">को</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">इस</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">रिश्ते</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">को</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">समझने</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पर</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रतिबन्ध</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">लगा</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">दिया</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;">, </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">इतना</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">ही</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">नहीं</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">उन्होंने</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">समस्त</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रकृति</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">पर</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">प्रभुत्व</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> (</span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">एकाधिकार</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> ) </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">का</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">एलान</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">कर</span><span lang="HI" style="color: #222222; font-family: "Times New Roman", "serif"; font-size: 11pt; text-align: justify;"> </span><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;">दिया !</span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI", "sans-serif"; font-size: 11pt; text-align: justify;"><br /></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;">
<span lang="HI" style="font-size: 11pt; line-height: 115%;">जानवर
दो किस्म के हैं ! एक जंगली और दूसरे पालतू ! जंगली जानवर अपनी जिंदगी खुद तय करते
हैं जबकि पालतू को सिर्फ आदेशों के मुताबिक जीना होता है ! </span></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI">अन्य राजनीतिक दलों के नेता और उनकी बनायी गयी सरकारें
मुझसे यह वादा करते आये हैं कि वह मेरे लिए योजनायें बनायेगे जिनके मुताबिक मुझे
मकान, पानी, बिजली और सड़कों जैसी सुविधाएं प्राप्त होंगी ! यह एक तरीका है मुझे
मेरी ग़ुरबत का एहसास दिलाने के लिए! चलिए अच्छा है!</span><span style="font-size: 14pt;"><o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI">लेकिन क्या मुझ में गैरत नहीं ? क्या मैं अपने फैसले खुद
नहीं कर सकता? क्या मैं खुद की जिंदगी अपने तरीके से नहीं जी सकता ? मैं कोई
कठपुतली तो नहीं जो सूत्रधार के इशारों पर नाचूँ ; कोई पालतू नहीं कि जो मुझे दिया
जाये मैं उसे स्वीकार करूँ ! मुझे मकान देंगे, बिना मुझसे पूछे कि मेरे परिवार की
जरूरतें क्या हैं ? या फिर मैं कैसे मकान में रहना चाहता हूँ ; बिजली पानी की
मात्रा भी मेरे ठेकेदार ही तय करेंगे ; सडकें मुझ तक इसलिए पहुंचायी जायेंगी ताकि
मैं दूर-दूर के इलाकों में मजदूरी के अवसर
तलाश करूँ ! मुझे गरीब बना कर सब मेरे
हमदर्द बने फिरते हैं ! मुझे हमदर्दी नहीं चाहिए मुझे मेरे हुनर मेरी विद्या के
लिए मान्यता चाहिए ! मेरे देश का संविधान कहता है कि मुझे जीने का हक है लेकिन
मेरी जिंदगी तो कोई और तय करता है ! ऐसे
जीने के हक का मै क्या करूँ जब
मुझको मेरी मानसिक क्षमताओं से बेदखल कर दिया गया है और इस कारणवश मै समाज की
प्रगति मे योगदान करने से सदैव वंचित रहा
हूँ ! जब तक मै अपनी मानसिक क्षमताओं के बल पर निजी जिंदगी का मार्ग तै नहीं कर
पाता तब तक ‘ जीने का हक ‘ निरर्थक है और मात्र नारेबाजी है !</span><span style="font-size: 14pt;"><o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI">मेरी सोच, मेरी समझ और मेरे अनुभवों को अंधविश्वास माना गया है लेकिन मेरी समझ में वह सब से बड़े असत्यधर्मी हैं, जो विभिन्न प्रकार की सोच, समझ और अनुभव
को सिरे से ख़ारिज करते हैं ! ऐसी मानसिकता प्रकृति के स्वरुप के खिलाफ है और जो
कुछ भी प्रकृति के खिलाफ है असत्य है !</span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><span lang="HI" style="font-size: 11pt; line-height: 115%; text-align: left;">आधुनिक सभ्यता की नींव शोषण पर टिकी है ; एक छोटा सा
वर्ग एक बड़े बहुमत का शोषण करना निजी अधिकार समझता है और इस सभ्यता से जुड़ी संस्थाएं
उन्हीं के हित में काम करती हैं ! आधुनिक सभ्यता के निज़ाम ने मेरी विद्या को इसलिए
रद्द कर दिया क्योंकि वह शोषण करने का जरिया नहीं बन सकती ! मेरी विद्या मुझे
आत्मनिर्भर बनाती है इसलिए मुझे नौकरी की तलाश नहीं रहती जबकि </span><span lang="HI" style="font-size: 11pt; line-height: 115%; text-align: left;">मान्यता प्राप्त विद्या हासिल करने के पश्चात
नौकरियों की तलाश रहती है. और नौकरी का मतलब : किसी और की सोच और समझ लागू करने का
काम करना, और यहाँ से शोषण और भ्रष्टाचार की शुरुआत होती है !</span></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="HI">मेरा प्रश्न :</span></b><span lang="HI">
किस प्रकार की विद्या को मान्यता प्राप्त होनी चाहिए ? जो समाजों के हित
में काम आये या जो उनके शोषण का यंत्र बने
? जो प्रकृति और संस्कृति के बीच का संतुलन बनाये रखने या उसे बिगाड़ने में कारगर
साबित हो ? जो समाजों की प्रगति के रास्ते यह मान कर निकाले कि प्रकृति के अन्य
संसाधन पीढ़ी दर पीढ़ी आने वाली पीढ़ियों की अमानत हैं या फिर एक ऐसा खज़ाना है जिसे लूटना
आज की पीढ़ी का हक है ? विद्या जो समाज के काम आये या जो विद्याधर को समाज से अलग
कर दे , उसे पराया बना दे !</span><span lang="EN-US" style="font-size: 14pt;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><b style="font-size: 11pt;"><span lang="HI">कितनी सी है मेरी दुनिया :</span></b><span lang="HI" style="font-size: 11pt;">
भूलोक चाहे कितना ही बड़ा हो, साम्राज्य कितने ही बड़े क्यों ना हों , लेकिन मेरी
दुनिया बहुत छोटी सी है : मेरा परिवार (माँ, बाप, बीवी और बच्चे ), मेरे रिश्तेदारों ( भाई-बहन, आदि) के परिवार , मेरे मित्र आदि ! ऐसे ही कई परिवारों से समाज का गठन
होता है और इस प्रकार से परिवार और समाज के हितों में कोई आपसी विरोध नहीं होता ! प्रगति
का मूलाधार विद्या है , यदि विद्या हासिल करने के पश्चात समाज और परिवार का सदस्य
उनसे अलग हो जाये, यह कहकर कि उसकी हासिल की गयी विद्या से उनकी समस्याओं का
समाधान नहीं हो सकता, तो ऐसी विद्या किसी काम की नही!</span></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><b style="font-size: 11pt; text-align: left;"><span lang="HI" style="font-size: 11pt; line-height: 115%;">एक संपन्न समाज की परिभाषा क्या है ?</span></b><span lang="HI" style="font-size: 11pt; line-height: 115%; text-align: left;"> निरोगी समाज ; कुपोषण व प्रदूषण मुक्त जल और वायु ; भरपूर अनाज , कपड़ों और रोजमर्रा की चीज़ों की उपलब्धि ; हर परिवार
के सर पर छत! सामाजिक न्याय की व्यवस्था , कला और संगीत में रुचि ! मैं किसान या
बुनकर हूँ , लोहार या तरखान हूँ , सुनार या कुम्हार हूँ , वैद्य या
शास्त्री हूँ , व्यापारी हूँ , कलाकार हूँ , वास्तु कला का ज्ञानी हूँ , कारीगर
हूँ , आदि आदि ! प्राकृतिक संसाधनों का इस्तेमाल करके मैं समाज की सभी जरूरतों की
पूर्ति कर सकता हूँ ; बदलते वक़्त के साथ बदलती जरूरतों की भी मैं पूर्ति कर सकता
हूँ क्योंकि मेरी विद्या गतिहीन नही! मेरा अस्तित्व किसी के अधीन नहीं क्योंकि
मुझे नौकरी की तलाश नहीं ! मेरी विद्या समाज संगत है ; मेरे विद्या हासिल करने के
तरीकों से सामाजिक अर्थ व्यवस्था पर किसी भी प्रकार का बोझ नहीं पड़ता ! मेरी विद्या का स्वरुप समाज को जोड़ने का काम
करता है, उसे तोड़ने का नही, क्योंकि यह विद्या ही ऐसी है जो हर पेशेवर को लेन देन
से जोड़ कर रखती है ! एक ऐसी व्यवस्था का निर्माण करती है जिसमें मैं विक्रेता और
उपभोक्ता दोनों ही हूँ ! इन सब के बावजूद मेरी विद्या , मेरी समझ , मेरे अनुभवों
को तिरस्कृत क्यों किया जाता है ? </span></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="HI">मशीनों का युग :</span></b><span lang="HI"> कहते हैं ईश्वर ने ब्रह्माण्ड
बनाया जिसमें इंसान, पशु-पक्षी , फूल-पौधे
, अनेक ग्रह , तारा-मंडल और आकाशगंगा हैं ! कल्पना कीजिये यदि ईश्वर की बनायी हुई
चीजें ईश्वर पर अपना प्रभुत्व स्थापित करने का प्रयास करें तो नतीजा क्या होगा ! </span><span lang="EN-US" style="font-size: 14pt;"><o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><span lang="HI" style="font-size: 11pt; line-height: 115%; text-align: left;">
</span></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI">इसी प्रकार से इंसान ने मशीनों का
निर्माण किया लेकिन इनके योगदान को सीमित नहीं किया ! आधुनिक सभ्यता में इंसानों पर मशीनों का प्रभुत्व बना हुआ है और यह बढता ही जा रहा
है ! इंसान को मशीनों के अधीन कर दिया है ! ऐसी मशीनों का आविष्कार हुआ और हो रहा
है जो इंसानों जैसी क्षमताओं से लैस हैं !
यानि कि हर प्रकार की इंसानी मानसिक क्षमताएं इनमें भर दी गयी हैं ! मेरी विद्या से भी मशीनों का
निर्माण हुआ, जिनका लक्ष्य सिर्फ शारीरिक मेहनत को कम करने का था ! अब अगर मशीनें
ही सब कार्य करेंगी तो इंसान क्या करेंगे ! इन मशीनों को निर्मित करने की विद्या
दुनिया भर मे कुछ गिने चुने लोगों के पास है और इंसानों का बहुत बड़ा बहुमत केवल
इनको चलाने का हुनर जानता हैं क्योंकि उनको इसके लिए प्रशिक्षित किया जाता है ! किसी
को भी कुछ अलग सोचने के अवसर प्रदान नहीं होते क्योंकि सब नौकरी पेशा हैं ! इस
प्रकार की विद्या की एक और खासियत यह है कि इसको पाने के लिए असीम धनराशि की जरूरत
पड़ती है! आम इंसान की पहुँच के बाहर और उसके समाज की प्रगति के विपरीत है यह
विद्या जो ना केवल अपना एकाधिकार जमाये बैठी है , दुनिया भर के समाजों को मुफलिसी
की ओर निरंतर ढकेलती आयी है ! इस विद्या ने ऐसे अस्त्र-शस्त्र का निर्माण किया है
जो पूरी दुनिया को कुछ लम्हों में ध्वस्त कर सकते हैं, लेकिन उसकी प्रगति में कोई
योगदान नहीं दे सकते !</span><span lang="EN-US" style="font-size: 14pt;"><o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><b><span lang="HI" style="font-size: 11pt; line-height: 115%;">इंसान और पालतू एक समान :</span></b><span lang="HI" style="font-size: 11pt; line-height: 115%;"> मुझे पिछड़ा घोषित कर दिया गया क्योंकि मैं नयी विद्या के निज़ाम के विरुद्ध एक
चुनौती बन कर खड़ा हो सकता हूँ ! मैं तो पिछड़ा हो गया लेकिन आने वाले वक़्त में उनका
क्या हश्र होने वाला है जिन्होंने मान्यता प्राप्त विद्या हासिल की है ? मेरा
मानना है कि </span><span lang="HI" style="font-size: 11pt; line-height: 115%;">प्रौद्योगिकी</span><span lang="HI" style="font-size: 18pt; line-height: 115%;"> </span><span lang="HI" style="font-size: 11pt; line-height: 115%;">से हर कोई प्रभावित और मोहित है
! मानव समाजों का उद्धार प्रौद्योगिकी से ही संभव है ऐसा लोगों मे कूट-कूट कर भर
दिया गया है ! 1000 में से 999 इसका अर्थ नहीं समझते क्योंकि इसके निर्माण
में उनकी कोई भागीदारी नहीं है ! लेकिन
राजनेताओं ने एक ऐसा माहौल बनाया है कि लोग एक परम असत्य को सत्य मानने लगे हैं !</span><span lang="HI" style="font-size: 18pt; line-height: 115%;"> </span><span lang="HI" style="font-size: 11pt; line-height: 115%;">स्वचालन को भी हर मर्ज की दवा बताया जाता है , यानि कि किसी
भी इंसान को कुछ करने की जरूरत नहीं, सब मशीनें करेंगी ! अब जब सब कुछ मशीनें
करेंगी तो करोड़ों इंसानी दिमागों का कोई
अस्तित्व नहीं रहेगा !</span></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><b><span lang="HI" style="font-size: 11pt; line-height: 115%;">स्वचालन के नतीजे :</span></b><span lang="HI" style="font-size: 11pt; line-height: 115%;"> सुनने में आता है कि रोबोटिक्स
</span><span lang="HI" style="font-size: 11pt; line-height: 115%;">प्रौद्योगिकी बहुत तीव्र
गति से प्रगति कर रही है ! रोबोट होटल में खाना परोसने का काम करेंगे, खाने का
आर्डर लेंगे और ऐसा हर कोई काम जो आजकल इंसान करते हैं वह रोबोट करेंगे ! अब वे
लोग जो होटल में काम करने वाले रोबोट का निर्माण तो कर नहीं पाएंगे और इसलिए वह सब
पिछड़ा वर्ग कहलायेंगे क्योंकि उनकी विद्या स्वचालन के निज़ाम में किसी काम की न होगी ! </span></span></span><span style="font-size: 11pt; text-align: left;">ध्वनि चालक यंत्रों का भी
बहुत तेजी से निर्माण हो रहा है ! इशारों पर काम करने वाली मशीनों का भी निर्माण
हो रहा है ! मतलब कि एक ऐसे समाज की कल्पना की जा रही है जिसमें </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">इंसान सिर्फ बोल</span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">कर या फिर इशारे करके अपना हर काम करवा सकता है
! यह सब रोजमर्रा के काम रोबोट करेंगे और आपको सिर्फ आदेश देने हैं या फिर इशारे
करने हैं ! आपको रोबोट नहला देगा , खाना पकाएगा और खिलवाएगा , घर की सफाई करेगा , </span><span style="font-size: 11pt; text-align: left;">संडास करवाएगा , घर की
बत्तियाँ रोशन करेगा या फिर बुझायेगा , आपके लिए बिस्तर तैयार करेगा. यहाँ तक कि
आपको बिस्तर ले जा कर आपको सुला देगा ,आदि आदि ! इन सब कामों को करने के लिए कुदरती
तौर पर </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">इंसानी दिमाग का इस्तेमाल होता रहा
है , लेकिन अब उसकी जरूरत नहीं पड़ेगी क्योंकि सब रोबोट करेंगे और आप अपने दिमाग से
बेदखल हो जायेंगे ! नतीजा यह कि आपकी हैसियत जानवर के समान होगी ; लेकिन जानवर फिर
भी </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">शारीरिक बल पर श्रम करता है लेकिन
इंसान शारीरिक और मानसिक क्षमताओं से बेदखल हो जायेगा !</span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="HI" style="font-size: 11pt; line-height: 115%;">शल्य चिकित्सक :</span></b><span lang="HI" style="font-size: 11pt; line-height: 115%;"> इनका समाज में आजकल बहुत दबदबा
है , सम्मान है क्योंकि यह रोगी शरीर के किसी भी अंग को काटपीट कर स्वस्थ कर सकते
हैं ! मशीने इनके पास भी हैं लेकिन वह सिर्फ इनका काम सरल करने में इनकी सहायता
करती हैं ! यह आधुनिक वर्ग के सम्मानित लोग हैं , इन्हें पिछड़ा नहीं शिक्षित कहा
जाता है और यही इनकी पहचान है ; इनके मुकाबले एक वैद्य जिसके मरीज़ को स्वस्थ बनाने
के तरीके इनसे अलग हैं उसे तिरस्कृत किया जाता है क्योंकि उसे पिछड़ा घोषित किया
गया है ! खैर ! मैं अपना रोना नहीं रो रहा बल्कि मुझे </span><span style="font-size: 11pt; text-align: left;">इनकी चिंता है क्योंकि जो
मेरे साथ हुआ है वही इनके साथ होने वाला है , ऐसी मेरी समझ है ! लेज़र और रोबोट का
ऐसा मेल विकसित हो रहा है जो हिन्दुस्तान मे बैठे रोगी का इलाज़ अमरीका मे बैठे रोबोट
चालक कर पाएंगे ! मतलब यह कि अब इनकी विद्या की जरूरत नहीं होगी , केवल उनकी जरूरत
होगी जो इस रोबोट और लेज़र को चलाना जानते हों क्योंकि सारी विद्या रोबोट के दिमाग
में रहेगी और चालक को सिर्फ इतना तय करना होगा कि किस बिमारी के लिए कोनसा बटन
दबाना है ! </span><span style="font-size: 11pt; text-align: left;">लेज़र के माध्यम से
हिन्दुस्तानी रोबोट चालू हो जायेगा और आदेश के अनुसार काम संपन्न कर देगा ; मतलब
या तो शल्य चिकित्सक रोबोट चालक बन जाये (नयी विद्या हासिल करे और नए निज़ाम को
तसलीम करे ) या फिर पिछड़े वर्ग मे शामिल हो जाये ! </span><span style="font-size: 11pt; text-align: left;">अब आप कहेंगे कि हम रोबोट
के स्वास्थ्य का ख्याल करेंगे ; उसके पुर्जों की बदली और मरमत करेंगे. लेकिन यह
काम भी दूसरे रोबोट ही करेंगे !</span><span style="font-size: 11pt; text-align: left;">तो आधुनिक समाजों के
मान्यता प्राप्त विद्याधर पूर्ण रूप से निष्क्रिय हों जायेंगे और मेरे समुदाय के
सदस्य बनेगें ! मानव जीवन के हर आयाम हर पहलू में </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">कुछ ऐसा ही होने वाला है ; </span><span style="font-size: 11pt; text-align: left;">देरी सिर्फ वक़्त की है!</span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><b style="font-size: 11pt; text-align: left;"><span lang="HI" style="font-size: 11pt; line-height: 115%;">प्रश्न विद्या का :</span></b><span lang="HI" style="font-size: 11pt; line-height: 115%; text-align: left;"> समाज की</span><span lang="HI" style="font-size: 11pt; line-height: 115%; text-align: left;"> रोजमर्रा की समस्याओं के समाधान के लिए विभिन्न प्रकार की
मानसिक क्षमताओं से लैस सदस्यगण सक्रिय रहते हैं और इस प्रकार से नयी
विद्या का जन्म होता है और यह प्रक्रिया निरंतर सदियों से चली आ रही है ! लेकिन
यदि यही विद्या इसके जन्मदाता को निष्क्रिय कर दे तो अंजाम एक बेरोजगार और मुफलिस
समाज होगा ! ऐसे में इसे मान्यता प्राप्त कैसे हो सकती है ?आधुनिक वैज्ञानिकों
द्वारा की गयी </span><span style="font-size: 11pt; text-align: left;">प्रोद्योगिकी विकास की
पहल का राजनितिक उद्देश्य</span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">लगभग समस्त
दुनिया के समाजों को अपने अधीन करके उनके निर्धारित किये गए जीवन जीने के फलसफों
को स्थापित करना है ! यह विद्या ऐसी है जो लोगों को अपने गाँव , शहर और देशों से
पलायन करने पर </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">मजबूर करती है और इसे
सुविधाजनक बनाने हेतु यातायात के साधनों का भी निर्माण हुआ है ! लम्बी से लम्बी
दूरी छोटे से छोटे समय में तय करने की सुविधाएं उपलब्ध हैं! </span><span style="font-size: 11pt; text-align: left;">इनकी दावेदारी कुछ भी हो
लेकिन सत्य तो यह है कि इंसान मजबूर हो गया है , प्रकृति अपना संतुलन खोने के कगार
पर </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">है ; वायु , जल और आकाश प्रदूषित हैं,
जिस कारण अनेकों बीमारियों का आगमन हुआ है ! दुनिया भर में </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">अनगिनत नदियों के होते हुए भी पीने का पानी
बोतलों में बिक्री किया जा रहा है, क्योंकि नदियों का जल प्रदूषित है ! तो फिर ऐसी
विद्या को मान्यता कैसे प्राप्त हो सकती है? </span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="font-size: 11pt; text-align: left;">मेरी विद्या (लोकविद्या )
ऐसी नहीं क्योंकि इसका कोई राजनितिक लक्ष्य नहीं , किसी अन्य समाज या देश पर </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">प्रभुत्व</span><span style="font-size: 11pt; text-align: left;">
</span><span style="font-size: 11pt; text-align: left;">ज़माने का लक्ष्य नहीं , यह तो केवल मेरे समाज की प्रगति के प्रति वचनबद्ध
है ! मेरी विद्या किसी भी किस्म का प्रदूषण नहीं फैलाती क्योंकि यह प्रकृति को
निजी सम्पति नहीं समझती ! यदि मेरी विद्या को मान्यता प्राप्त हो तो समाज का कोई
भी व्यक्ति पलायन करने पर मजबूर न होगा , सामाजिक और पारिवारिक रिश्ते टूटेगें
नहीं !</span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="font-size: 11pt; text-align: left;">तो फिर किसको विद्या माने
? जो समाजों का शोषण करे या उन्हे प्रगतिशील बनाये ? मानव समाज का भविष्य इस सवाल
के जवाब तय </span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;">करेंगे !</span><span style="font-size: 11pt; text-align: left;"> </span><span style="font-size: 11pt; text-align: left;"> </span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="font-size: 11pt; text-align: left;">ललित कौल </span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="font-size: 11pt; text-align: left;"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"> </span><span style="font-size: 14pt;"><o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI"><br /></span></p></span></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div><div><span lang="HI" style="color: #222222; font-family: "Nirmala UI","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-font-size: 18.0pt; mso-ansi-language: EN-IN; mso-bidi-language: HI; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin;"><span lang="HI" style="font-size: 11pt; line-height: 115%;"><br /></span></span></div>Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-61601655864787185592021-08-14T13:15:00.000+05:302021-08-14T13:15:30.577+05:30Opportunity for Knowledge Movement to shoulder Responsibility to play Singular Role: Lalit K Kaul<p> <b><span lang="EN-US" style="font-size: 12.0pt; mso-ansi-language: EN-US;">Opportunity for Knowledge
Movement to shoulder Responsibility to play Singular Role</span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-left: 360.0pt;"><span lang="EN-US" style="mso-ansi-language: EN-US;"><span style="mso-spacerun: yes;"> </span>Lalit K Kaul <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">The farmers’ movement seemed to have
become rudderless. Beginning with a thunderous and heavily loaded proclamation “Repeal
all 3 agriculture laws” to wandering and knocking at the doors of political
parties to oppose NDA (BJP) looked symbolic of derailment due to (may be) lack
of understanding of the political connotations of the public statement that the
leaders of Samyukth Kisan Morcha (SKM) repeatedly made while sitting on dharna and
summarily disposed off the government’s pleas to come to the negotiating table.
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">The proclamation kindled a hope that
a new dawn was inevitable if not imminent because it challenged the very sovereignty
and sanctity of the Parliament and therefore the whole movement was not just
about the agricultural laws but about the extant democratic dispensation governed
through the laws passed in the “temple” of democracy. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">While it looked that the entire
movement had lost steam and the rationale behind it, the BKU in Punjab, deviating
from the plan of SKM, seems to have put some life in to it by questioning the
very role of Congress in agrarian crisis and holding it responsible for various
imbalances in Indian society including un-kept promises etc., but the punch line
is that the BKU held Globalization and Liberalization policies as introduced by
the then Congress government in the year 1990 as solely responsible for all the
disparities, discriminations, loss of jobs including lopsided development. The
point being made is not that BKU is targeting Congress, but the policies as
enacted in the Parliament and which according to it had been exploitative; had
any non Congress government been in power the onus would have been on them. The
departure from SKM is in that the Congress was not to be targeted. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">Despite the support extended by the
Punjab Congress government to the ongoing farmers’ movement, as an act of
political expediency, the BKU declared that Congress had been anti farmer and
responsible for agrarian crisis. It’s like locating and pointing at the root
cause.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">The opposition parties, again as an
act of political expediency, have been supporting the farmers’ proclamation and
thereby asserting that the Parliament had become Infructuous and that decisions
regarding governance of the country should be taken through agitations and Gheraos.
<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="EN-US" style="mso-ansi-language: EN-US;">The Arab Spring and Iranian Islamic
Revolution: <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">Very genuine, legitimate and
profoundly relevant revolutions ended up in being of no consequence. Post
revolution the new regimes failed to set an example – for at least the Muslim
world- of how to provide an alternative to the system that’s over dependent on
the alien World View and be on equal footing with the Western world and other extant
democracies. The Ayatollah of Iran having declared Iran as Islamic Republic had
no alternate socio political socio economical regimes (based on their holy scriptures)
to offer to the people of Iran. The net result is that only the name changed
while the Iranian Nation remained torn between two exclusive world views – the Islamic
and the un-Islamic. The net result: the regime has become too oppressive and
voices of dissent are growing by the day.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">The Arab Spring is a bigger tragedy
because the Muslim Brotherhood (MB) in Egypt failed to deliver when the masses
expected it to. MB was founded in 1928 post fall of Ottoman Empire and declaration
of Turkey as a secular and democratic nation state by Mustafa Kemal. MB all
through its existence in Egypt remained very active and popular among the
masses in social and religious domains and never ever engaged itself in any
kind of violence even when in 2012/13 it was made to disappear from the public
domain. MB over the decades until Arab Spring won sizeable number of seats in
their Parliament and in the year 2005-2010 they had 85 seats a sizeable number.
MB actively took part in parliamentary proceedings by way of proposing pro
people amendments to the bills brought forward by the ruling party and all through
it stood for non oppressive governance. Then Arab Spring happened and the
elections held after the revolution the MB won a handsome majority, but
miserably failed to legislate in favour of the people as they were torn between
Sharia and the extant predominant world view. The people revolted leading to
coup by the army!! Oppression was let loose on MB and since 2012/13 it has
failed to revive.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="EN-US" style="mso-ansi-language: EN-US;">The Farmers’ Movement: <o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">From the BKU dynamics in Punjab it
can be safely assumed that a wholesale change is being sought. Assuming that in
the next few years the movement shall be able to overthrow the government of
the day- remember the BKU has declared no faith in political parties as
according to it all are responsible for the plight of an ordinary citizen- then
if they don’t possess an alternate implementable democratic dispensation/set up
that is governed by the grass root leadership of the people their whole effort
may go the Iranian/Arab Spring way.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="EN-US" style="mso-ansi-language: EN-US;">The Role of Knowledge Movement: <o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">Being well versed with the dynamics
of the farmers’ movements and being the only articulator of the aspirations of
Lok Vidhya Samaj having accorded them social respectability by defining its
members as “Knowledge Beings”, it is this samaj that’s in search of an
alternative and that LJA and Vidya Ashram have the responsibility to frame and
articulate. It’s a singular chance for those associated with the Knowledge
Movement to lead the way and develop an alternate way of democratically
electing representatives along with its own World View that would define and
govern all the dimensions of human societies for people’s emancipation and redemption
of their self esteem.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">A document detailing the defining
parameters of “New Politics” and its regime of social, economical and religious
development; if prepared, can be widely circulated among the samaj and
especially the leaders of the farmers’ movement regardless of their
affiliations. The discussions with the Kisan leaders and others from the samaj
can be initiated, based on the circulated document. There is this capability within
the group and there is Time; what is to be resolved is: should the Knowledge
Movement be on the driving seat for a new political dispensation or should it miss
the bus.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">May be we all can start discussing
about it via webinars; may be once every week! <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com1tag:blogger.com,1999:blog-1338007918823710198.post-63017310515973293832021-08-03T10:45:00.000+05:302021-08-03T10:45:06.702+05:30 Vidya Ashram Foundation Day -1st August<p style="text-align: center;"><b><span style="font-size: medium;"><i>Gyan Panchayat</i> on the future of the country with focus on the farmers' movement.</span></b></p><p>The foundation Day of Vidya Ashram was celebrated in Sarnath campus on 1st August 2021.The Ashram was started on this day in 2004. About 25 persons closely associated with the Ashram were present. It was a gyan panchayat. The subject was constituted of a cluster of ideas, namely farmers' movement, <i>swaraj</i> and <i>nyay, tyag</i> and<i> bhaichara</i> (न्याय, त्याग और भाईचारा).</p><p><a href="https://1.bp.blogspot.com/-wGTLrunuStY/YQjLTbKGoYI/AAAAAAAABzw/XzYCf2d2kUI-x04PLonVC_mtIBmqYtxRQCLcBGAsYHQ/s2000/Kaagaz_20210802_105142802653-1%2B%25281%2529.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" data-original-height="1355" data-original-width="2000" height="270" src="https://1.bp.blogspot.com/-wGTLrunuStY/YQjLTbKGoYI/AAAAAAAABzw/XzYCf2d2kUI-x04PLonVC_mtIBmqYtxRQCLcBGAsYHQ/w427-h270/Kaagaz_20210802_105142802653-1%2B%25281%2529.jpg" width="427" /></a></p><p>It began with a brief statement on how the Ashram came into existence, then the coordinator, Chitraji, opened the dialogue in the context of the knowledge claim of ordinary people, particularly farmers. Senior socialist Vijay Narayan Singh made a substantive statement that farmers' movement has brought into public debate, once again from a fresh and new end, the idea and practice of<i> lok-sanskriti, lokagyan, lokabhaasha , lokasmriti, lokahit, and lokneeti. </i>He said that it was after a long time that the systems built by the government and the capitalists of this country are under a challenge. The movement is pushing the frontiers of politics to move into more pro-people domain. Ramjanam of <i>Swaraj Abhiyaan</i> attempted to connect with <i>swaraj</i> the three fold values of <i>nyay, tyag </i>and <i>bhaichara</i> and said that the forces and initiatives unleashed by this farmers' movement seem to herald a new age. Another senior member of the Ashram Premlata Singh tried to show that if you see through a <i>lokavidya</i> window you will see a long struggle. </p><p><a href="https://1.bp.blogspot.com/-YmPZVp6enXE/YQjLQf6bywI/AAAAAAAABzs/CwRwiibELzQ9Q5Zls-8DXcPfh1yE6zEjwCLcBGAsYHQ/s1600/IMG-20210802-WA0006.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em; text-align: center;"><img border="0" data-original-height="1200" data-original-width="1600" height="289" src="https://1.bp.blogspot.com/-YmPZVp6enXE/YQjLQf6bywI/AAAAAAAABzs/CwRwiibELzQ9Q5Zls-8DXcPfh1yE6zEjwCLcBGAsYHQ/w431-h289/IMG-20210802-WA0006.jpg" width="431" /></a></p><p>She said that we are on firm ground when we include the knowledge claims of the <i>lokavidya</i> <i>samaj</i> in our basic argument. The farmers' movement is saying that it will not allow roti (food) to be imprisoned by the moneybags, farmers too know how to run a parliament and that there is no scope for doubting farmers' knowledge of agriculture and society. This movement is an intervention with a big claim in the areas of economics, politics and knowledge. She said, just focus on the three demands and these things will be clear. Most participants made statements that were worth listening to and which showed the capacity of the social activists to build new ideas, understand them and explain them. The list of those who spoke is long enough- Laksman prasad, Ehasaan Ali, Vinod Kumar, Shivmoorat mastersahab , Parmita, Raman Pant, Praval Kumar Singh, Mohammad Ahamad, Fazalurrahamaan Ansari, Abhishek and Yuddhesh. </p><div class="separator" style="clear: both; text-align: center;"><br /></div><div class="separator" style="clear: both; text-align: center;"><a href="https://1.bp.blogspot.com/-ONFB469CC38/YQjLONue6NI/AAAAAAAABzo/sNyOuKLn6EUFtyoybuzLONVU7MsL5gVMQCLcBGAsYHQ/s1040/IMG-20210802-WA0000.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" data-original-height="480" data-original-width="1040" height="294" src="https://1.bp.blogspot.com/-ONFB469CC38/YQjLONue6NI/AAAAAAAABzo/sNyOuKLn6EUFtyoybuzLONVU7MsL5gVMQCLcBGAsYHQ/w456-h294/IMG-20210802-WA0000.jpg" width="456" /></a></div><p></p><p>In the end Sunil Sahasrabudhey said a few words on <i>nyay, tyag</i> and <i>bhaichara</i>. He said that justice and rationality become one in the<i> swadeshi</i> tradition of <i>nyay</i>. Arguments that are contrary to justice are not acceptable in ordinary life. The educated is an isolated group in this matter because they separate reason from justice. The farmers do not. The ordinary meaning of <i>tyag</i> is that you give back to society more than what society gives you or you take from it. In this lie the sources of both progress and well being. <i>Bhaichara </i>is not just about our dispositions. It must be integrated in the physical arrangements that govern things and men/women. Property ownership, relations of property, health-care, merit, reservation, in these and many other, <i>bhaichara</i> has meaning and relevance which must be taken into account while making policies governing these domains. We need to make efforts to understand the message of the farmers' movement. We may find the three values of <i>nyay, tyag</i> and<i> bhaaichara</i> right there.</p><p>The <i>gyan-panchayat</i> was concluded with the presidential address of the senior Gandhian Arun Kumar. Then we all had <i>samosa</i> and<i> haluaa</i> as <i>prasad</i>. </p><p>Vidya Asram</p><p><br /></p><p></p><p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 14.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">विद्या आश्रम का स्थापना</span></b><b><span lang="HI" style="font-family: "inherit","serif"; font-size: 14.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span></b><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 14.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">दिवस - </span></b><b><span style="font-family: "inherit","serif"; font-size: 14.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">1 </span></b><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 14.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">अगस्त</span></b><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">किसान आन्दोलन के मद्देनज़र देश के भविष्य पर ज्ञान पंचायत</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">कल </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">1 </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">अगस्त </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">2021 </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">को दोपहर में विद्या आश्रम
सारनाथ में आश्रम का स्थापना दिवस मनाया गया. आश्रम से नज़दीक से जुड़े करीब </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">25 </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">लोग उपस्थित थे. ज्ञान पंचायत का मुख्य विषय किसान आन्दोलन</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">स्वराज व न्याय</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">त्याग और भाईचारा के बिन्दुओं के इर्द-गिर्द वर्तमान
परिस्थितियों में अपनी बात रखने का था.</span><span lang="HI" style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">शुरू में आश्रम की स्थापना के बारे में थोडा सा बताया गया फिर आश्रम की
समन्वयक चित्राजी ने विषय को सामान्य आदमी विशेष कर किसान के ज्ञान के दावे के
सम्बन्ध में खोलकर रखा. हम सबके वरिष्ठ सहयोगी विजय नारायणजी उपस्थित थे. उन्होंने
यह कहा कि किसान आन्दोलन एक नए सिरे से और ज़बरदस्त ढंग से एक बार फिर लोक-संस्कृति</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">लोकज्ञान</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">लोकभाषा</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">लोकस्मृति</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">लोकहित और लोकनीति जैसे विचारों को सार्वजनिक पटल पर ला रहा है. यह आन्दोलन
लम्बे समय बाद शासन और पूंजीपतियों की व्यवस्था को बड़ी चुनौती पेश कर रहा है और एक
नई राजनीति की ओर बढ़ने का आग्रह कर रहा है. रामजनम भाई ने स्वराज के साथ इन नए
तिहरे मूल्यों </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">‘</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">न्याय</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">त्याग और भाईचारा</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">’ </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">को जोड़ा और किसान आन्दोलन की शक्तियों में एक नये युग के उद्घाटन की संभावना
बताई. अधिकांश लोगों के वक्तव्य सुनाने लायक थे और सामाजिक कार्यकर्ताओं की नए
विचारों को बनाने</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">समझने और समझाने की ताकत को दर्शाते थे. प्रेमलता सिंह ने
लोकविद्या के साथ जोड़कर अपनी बात रखी और यह दिखाया कि लोकविद्या के दृष्टिकोण से
देखने पर आसानी से यह देखा जा सकता है कि यह लड़ाई लम्बी है. ज्ञान के दावे के बगैर
हमारे कदम सुदृढ़ नहीं हो पाते और यह दावा किसान आन्दोलन पेश कर रहा है. कह रहा है
कि </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">‘</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">रोटी तो हम तिजोरी में नहीं बंद होने देंगे</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">’, ‘</span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">संसद चलाना हमें भी आता है</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">’ </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">और खेती-किसानी और अपने समाज के
हमारे ज्ञान पर संदेह की तो कोई गुंजाईश ही नहीं है. यह अर्थ</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">राजनीति और ज्ञान के क्षेत्र में एक बड़े दावे के साथ दखल का आन्दोलन है. उनकी
तीन मांगों पर ध्यान केन्द्रित कीजिये सब साफ़ हो जायेगा. अब सबकी बात क्या बताएं
वक्ताओं की फेहरिस्त यह है: लक्ष्मण प्रसाद</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">एहसान अली</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">विनोद कुमार</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">शिवमूरत मास्टर साहब</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">पारमिता</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">प्रोफ़ेसर रमण पन्त</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">प्रवाल कुमार सिंह</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">मोहमद अहमद</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">फ़ज़लुर्रहमान अंसारी</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">अभिषेक और युद्धेश.</span><span lang="HI" style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">अंत में सुनील सहस्रबुद्धे ने न्याय</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">त्याग और भाईचारा के मूल्यों के
भौतिक व्यवस्थाओं के साथ आवश्यक संबंधों की व्याख्या की. एकदम छोटे में यह कि
स्वदेशी परंपरा में न्याय में न्याय और तर्क दोनों समाहित होता है. जिस तर्क में
न्याय नहीं है उसे हमारा जनमानस स्वीकार नहीं करता</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">पढ़े-लिखे लोगों की बात अलग है.
पढ़े-लिखे लोग दोनों को अलग-अलग करके देखते हैं</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">किसान नहीं. त्याग का सामान्य</span><span lang="HI" style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">अर्थ यह है कि आप जितना समाज से लेते हैं उससे अधिक</span><span lang="HI" style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">समाज को वापस देते हैं. इसी में खुशहाली और प्रगति दोनों के सूत्र है. भाईचारा
केवल मनोभाव की बात नहीं है. समाज की व्यवस्थाओं में यह एकीकृत होना चाहिए.
संपत्ति का मालिकाना</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">संपत्ति के सम्बन्ध</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">शिक्षा</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">स्वास्थ्य</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">मेरिट</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">आरक्षण हर क्षेत्र में भाईचारे
का एक अर्थ होता है जिसके हिसाब से नीतियां बननी चाहिए. किसान आन्दोलन जो इबारत
लिख रहा है उसे पढने का प्रयास करना होगा. ये तीन मूल्य वहां दिखाई देंगे - न्याय</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">त्याग और भाईचारा.</span><span lang="HI" style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Times New Roman"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 3.75pt; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">पुराने वरिष्ठ साथी श्री अरुण कुमार के अध्यक्षीय संबोधन के साथ ज्ञान पंचायत
का समापन हुआ. फिर सबने समोसा और हलुआ का प्रसाद ग्रहण किया.</span><span style="font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 3.75pt; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">विद्या आश्रम <o:p></o:p></span></p><br /><p></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-40029736707846676212021-07-24T14:11:00.001+05:302021-07-24T14:11:30.042+05:30The Farmers and the Government on a Jungle Safari : Lalit K Kaul<p> </p><p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><b><span lang="EN-US" style="font-size: 12.0pt; mso-ansi-language: EN-US;">The Farmers and the
Government on a Jungle Safari <o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><span lang="EN-US" style="font-size: 12.0pt; mso-ansi-language: EN-US;">(F</span><span lang="EN-US" style="mso-ansi-language: EN-US;">rom Jungle to Zoo & Back
Everyday Anytime!) <o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><span lang="EN-US" style="mso-ansi-language: EN-US;"><span style="mso-tab-count: 7;"> </span><span style="mso-tab-count: 4;"> </span>Lalit
K Kaul<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">From Jungle (Sikri Border) to Zoo
(Jantar Mantar) and back; all free of cost ostensibly, but to be borne by the
tax payer; hospitality extended for the first time in the history of
independent India only to ridicule those who think that they are agitating for
a cause dear to them. Who cares? As long all of it is peaceful and the
electronic media gets busy overtime with quality competition in earning TRP and
the unemployed politicians improve their visibility by standing in front of the
multiple cameras while answering questions that neither have any relevance nor
the rationale, because none of these Netas have courage to state explicitly
what’s truly going on and neither do the journalists have courage to ask
relevant questions. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">Not to stay behind are the employed
Netas who have their own motivations to support what’s “Farmer’s” movement and
going ahead in their support of the demands with a conviction that they are
never ever going to govern the Nation through the Acts of the Parliament as
they would always fill opposition benches with diminishing numbers perhaps. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="EN-US" style="mso-ansi-language: EN-US;">No Answers in Sight: <o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">Without going into the merits of the
ongoing “movement” or the ones that were organized from time to time in the
independent India because that’s the business/conviction of those who lead/have
led such movements; the question that begs an answer in independent India is:
What form of agitation shall yield results for both the agitators and the
government? No answers in sight, as on date. There is this need to apply one’s
mind separately and collectively to find an answer.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">In this land of ours, people have
been witness to both violent and non violent forms of agitations and the
response of the incumbent governments have been to quell the violent ones with
the might of the State and to ignore the non violent ones. In certain
instances, the government has succeeded in transforming a peaceful agitation in
to a violent one through its party’s political machinations and then quelled it
with all the force at its command. In certain cases, the peaceful agitations
that essentially brought up socio-economic issues were reduced to a low level
trade union activity and some crumbs were thrown at the agitators. The problems
remained to be, the management was done, though.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">The governments of the day
irrespective of the party they belonged to have excelled in the art of tiring
down the agitating people with all the apparatuses at its command. Violent ones
reduce to a few gun shots being fired here and there accompanied by occasional
bomb blasts, only to emphasize their continued presence and the non violent
ones die out due to sheer exhaustion but trying to salvage the minimum possible
in the end, if only as the face saving exercise for its leadership. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="EN-US" style="mso-ansi-language: EN-US;">But this One is Unique: <o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">The government offering the
agitators to help them in continuing their agitation, because we are told it’s
everybody’s fundamental right, as long it is peaceful. Great gesture! True
believer in democratic principles! While the leaders may feel elated thinking
that the government has succumbed to their pressure and have become hospitable
to them, the fact is that the leaders of the agitation have fallen to the
machinations of the government. Else, both are playing to the gallery pushing
their own respective agendas that may have nothing to do with the farmers’
cause.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="EN-US">The Farce:</span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">“Scrap all the three laws”, roars
the leader; in turn the response is “We are always ready for negotiations on
certain amendments that the farmers may seek”. The opposition steps in and
declares, “We support farmers”. The government knows what it’s up to, the
leader(s) of the farmers don’t seem to have got import of their demand and the
opposition is exploiting them for that very reason. Assuming that the farmer
leaders are conscientiously aware of the political dimensions of their single
line demand then the basic question is: Will that be resolved/ addressed to by
shuttling between Sikri border and Jantar Mantar? The government doesn’t care-
and this one cares the least- for how long Delhi is gheraoed so long as the
methods are “Gandhian”, no matter how big <span style="mso-spacerun: yes;"> </span>a section of population is adversely affected
by it (the irony being that they are the tax payers). So this tamasha from
Jungle to Zoo and back shall continue for a time indefinite as now the
government is supporting the movement.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="EN-US" style="mso-ansi-language: EN-US;">Playing to the Gallery: <o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">It is now an open secret that this
agitation is a political dual between the farmers’ leaders and the BJP party
leadership; the leader has made that clear by his deeds and words. The upcoming
UP elections 2022 & Lok Sabha elections 2024; the tussle is for the Jat (farmers)
votes in the Western UP. The leader is projecting himself as the savior of the farmers
and the BJP as unquestionable and un-blemishing upholder of democratic values
that inhibits it from using force to clear the National Capital Gherao &
this stand is now secular because anti CAA Gherao was also allowed to be, but
Corona played the villain because it does not know democratic norms. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US;">BJP got a hard and humiliating slap
from Delhi electorate in the elections post anti CAA Gherao; it remains to be
seen who of the two receives that slap in 2022 and that may set the tone for
2024. The farce shall go on as usual unless once again some scientists in some
part of the world let loose a virus deadlier than Corona and that immediately flies
to Delhi for both the contestants to run for their lives. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-12225420394815744512021-05-25T17:01:00.000+05:302021-05-25T17:01:31.255+05:30Nyaya, Tyaga and Bhaichara - Potents for a New Interpretation<p> <b>Social Change and Nyaya(</b><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>Equality</b></span></span></span><b>),
Tyaga(Duty) and Bhaichara(Kinship)</b></p>
<p align="center" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
E<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">very
movement for social change over the past 2500 years has been
initiated by a fresh interpretation of the concepts of
</span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>nyaya</b></span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">(rationality
& equality),</span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>
tyaga</b></span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">(duty)
and </span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>bhaichara</b></span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">(kinship
with all life forms) </span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>in
the realm of ordinary life practice</b></span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">.
Such interpretations were put forth by gurus and
sants/swamis(saints); ‘accepted and absorbed’ into the belief
systems and life practices of ordinary people. Their lives thereafter
underwent changes appropriate to the sustenance of such chan</span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">ges.
Most often, this led to the ‘formation’ of different sects within
the all pervading </span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><i>sanatana
dharma </i></span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">that
characterized Indian society.</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">Such
interpretations can be seen, for example, in the teachings of the
Buddha and Mahavira and later in the teachings of Basaveswara , Guru
Gobind Singh and many others. More recently we find that Mahatma
Gandhi too, offered a new ‘talisman’ for ordinary life practices
through his interpretations of these concepts. All these
ideas/interpretations formed the bases of mass ‘movements’ and
we know, historically, that they did lead to social change. However,
with the onslaught of capitalist mode of production, and the
concomitant ‘destruction’ of the natural environment, such
changes in society and life-style have been under severe pressure and
the very sustenance of the belief system and social formations, that
those interpretations engendered, have been pushed to the brink of
‘extinction’.</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>Nyaya,
Tyaga and Bhaichara in the context of the Knowledge Movement </b></span></span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>Premise:</b></span></span></span></p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in;">
All characteristics of
inter-relationships are primarily, and in the main, determined by
<b>interactions</b> between
individuals and between communities/collectives, and governed by the
<b>evolving</b>
worldview that determines these relationships. Concepts of
equality(nyaya), fraternity(bhaichara) and collective
governance(swarajya) evolve through such economic, social and
cultural exchanges . The contemporary capitalist-market worldview,
that influences ALL relationships today, will have to make space for
Knowledge-based (<i>Lokavidya)
dharma</i> which will
henceforth influence ALL relationships within and without <i>Lokavidya
Samaj. </i>This is the basis
and agenda of the movement for <span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">social
change.</span></span></span></p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
The concept of <i>dharma</i> has NO equivalent in non <i>Lokavidya</i>-based
societies and it has, therefore, been subject to 'silencing' by
commentators and analysts trained in other knowledge traditions and
influenced (unconsciously perhaps) by the prevalent market-driven
values. <i>Lokavidya dharma</i> should incorporate <span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>Nyaya,
Tyaga and Bhaichara Nyaya, Tyaga and Bhaichara </b></span></span></span>as
axiomatic principles.</p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in;">
Public discourse should be in the
vocabulary of <i>vidya</i>
and <i>dharma</i>
; their meaning is commonly understood by ordinary people albeit in
different ways. Such understanding is not in conflict with
principles of <span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>Nyaya,
Tyaga and Bhaichara</b></span></span></span>
and should now serve as the basis of establishing a system of
interactions for the protection of fundamental right to life and
livelihood, in a globalised Knowledge-based society.</p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<ol>
<li><p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
The march towards the
establishment of an order, based on <span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>Nyaya,
Tyaga and Bhaichara</b></span></span></span>,
begins, in this 'Knowledge era', with<b> ensuring the </b><b>Right
of individuals, individually and collectively, to live by and base
their livelihoods on </b><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>the
Knowledge they possess and practice.</b></span></span></span></p>
</li></ol>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.51in;">
<br />
</p>
<ol start="2">
<li><p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
The aspect of inequality, arising
from the exchange-activity process, has to be addressed by
redefining the concept of value of a commodity/service, by
incorporating the idea of <b>knowledge-based value</b>.
In a knowledge paradigm, that recognises the fundamental equality
(in utility) between all knowledge and knowledge-based activity, the
sustenance of a concept of knowledge-based value and the social and
economic equality that it engenders, will not prove beyond the new
political imagination, that will evolve in society.</p>
</li></ol>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.54in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
[<b> Value:</b>The
value of a commodity (<span style="color: black;">
</span>this term <span style="color: black;">to
</span>denotes ALL goods and
services which are produced by and through human labour for
self-consumption and/or exchange) is neither pre-determinable nor
pre-assignable i.e. there is no <i>intrinsic
</i>value to any commodity.
A value accrues to a commodity as a result of it being essential to
life and/or during the process of social exchange and is by nature a
dynamic variable.]</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<b>Ideas on Knowledge equality- an important aspect of Nyaya</b></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.04in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
1. from
Basaveshwara:</p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="margin-bottom: 0.08in;">
<span style="color: #333333;"><span style="font-size: 12pt;">The
inequality, which Basaweshwara lamented, was not the inequality of
personal endowments, but of the social, economic, religious and
spiritual practices which created inequality and came in the way of
development of individual personality. He went to the very roots of
the state of nature in attacking the inequality created by human
beings. </span></span>
</p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;">
<span style="font-size: 12pt;">Basaveshwara
gave a concrete meaning to the conception of work or occupation in
the form of</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;">
</span><span style="color: #333333;"><span style="font-size: 12pt;"><b>Kayaka</b></span></span><span style="color: navy;"><span lang="zxx"><span style="color: black;"><span style="font-size: 12pt;">
which</span></span></span></span><span style="color: navy;"><span lang="zxx"><span style="color: blue;"><span style="font-size: 12pt;"><span style="background-attachment: initial; background-clip: initial; background-image: initial; background-origin: initial; background-position: initial; background-repeat: initial; background-size: initial;">
</span></span></span></span></span><span style="color: #333333;"><span style="font-size: 12pt;">is
regarded as an important means for the removal of all
inequalities–economic, social,</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;">
<span style="font-size: 12pt;">religious
and spiritual. Kayaka </span></span><span style="color: #333333;"><span style="font-size: 12pt;">is
a spiritual view of labor and not merely a materialistic view. Every
</span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;">
<span style="font-size: 12pt;">kind
of labour is looked upon with high honor, dignity and spiritual
significance. Kayaka doesn't</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<span style="color: #333333;">
<span style="font-size: 12pt;">encourage
amassing wealth or hoarding of money. It is NOT motivated by profit.</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
2. from Gandhiji's “<i>Autobiography</i>” summarising Ruskin's
“<i>Unto This Last</i>”:</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
“A lawyer's work has the same value as the barber's, as all have
the right of earning their livelihood</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
from their work”</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
“ A life of labour i.e the life of the tiller of the soil and the
handicraftsman is the life worth living”</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
“ The right system respecting all labour is, that it should be paid
at a fixed rate; but the good</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
workman employed, and the bad workman unemployed”</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
“The equality of wages, then, being the first object towards which
we have to discover the road, the</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
second is that of maintaining constant numbers of workmen in
employment, whatever may be the</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
accidental demand for the article they produce”</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>3</b></span></span></span><b>.</b>
from Dharampalji's “<i>Essays on Tradition, Recovery and Freedom</i>”
summarising the Chengalpattu</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
data:</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
“An elaborately worked out system of sharing of the produce of the
region also seems to ensured fairly equal distribution of economic
and cultural prosperity among the various communities and
occupational groups that inhabited the region”</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US"><b>4</b></span></span></span><b>.</b>
from Paul Mason’s article in The Guardian titled” The end of
Capitalism has begun”</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in;">
A study for the SAS Institute in
2013 found that, in
order to put a value on data, neither the cost of gathering it, nor
the market value or the future income from it could be adequately
calculated. Only through a form of accounting that included
non-economic benefits, and risks, could companies actually explain to
their shareholders what their data was really worth<i>.</i><i>
...</i>The
knowledge content of products is becoming more valuable than the
physical things that are used to produce them. But it is a value
measured as usefulness, not exchange or asset value...
(but)
information as a social good, free at the point of use, incapable of
being owned or exploited or priced.
</p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;"><span style="font-size: 12pt;"><b>Ideas
on Tyaga or Fundamental Duty</b></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;"><span style="font-size: 12pt;">(Tyaga
is neither renunciation nor charitable donation/alms-giving)</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;"><span style="font-size: 12pt;">1.</span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">from
Tirukkural </span></span></span><span style="color: #202124;"><span style="font-family: sans-serif;"><span style="font-size: 10pt;"><span lang="en-US">(</span></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">Valluvar's
instructive text focused on wisdom, justice, and ethics.</span></span></span><span style="color: #0b0080;"><span style="font-size: 12pt;"><span lang="en-US">)</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">G</span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">oals
of </span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>poruḷ</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">
(wealth obtained in ethical manner)</span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>
</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">and
</span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>inbam</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">(</span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>
</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">refers
to pleasure and fulfilment of</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">one's
desires) are desirable, yet both need to be regulated by
</span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>aṟam(</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>dharma).
</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">Valluvar
holds that </span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>aṟam</i></span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">is
common for all, irrespective of whether the person is a bearer of
palanquin </span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">or
the rider in it.</span></span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">
</span></span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;"><span style="font-size: 12pt;">2.
</span></span><span style="color: #333333;"><span style="font-size: 12pt;">from
the Bhagavad Gita</span></span></p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span style="font-size: 12pt;"><i>Karmanye
Vadhikaraste ma phaleshu kadhachana</i></span></span><span style="color: #202124;"><span style="font-size: 12pt;">
OR "Perform your duty but do not have any</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span style="font-size: 12pt;">expectation
of the fruits". </span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">I</span></span></span><span style="color: #202124;"><span style="font-size: 12pt;">t
speaks of being dedicated to your job, your art, your science (your</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span style="font-size: 12pt;">livelihood
practice)</span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">as
a fundamental duty. </span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">The
Indian tradition also holds that there exists an inherent</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">tension
between </span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>artha
</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">and
</span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US"><i>kama</i></span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">.
These must be pursued with "action with renunciation"
(Nishkama</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">Karma),
that is, one must act </span></span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">(do
one’s duty)without craving in order to resolve this tension </span></span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">3.
</span></span></span><span style="color: #333333;"><span style="font-size: 12pt;">from
Basaveshwara:</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #333333;"><span style="font-size: 12pt;">Kayaka
</span></span><span style="color: #333333;"><span style="font-size: 12pt;">is
to be done in the spirit of </span></span><span style="color: #333333;"><span style="font-size: 12pt;"><b>Dashooha</b></span></span><span style="color: #333333;"><span style="font-size: 12pt;">.
Dasooha meant working hard for one's livelihood and</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.04in;">
<span style="color: #333333;"><span style="font-size: 12pt;">for
the maintenance of society. In </span></span><span style="color: #333333;"><span style="font-size: 12pt;"><span lang="en-US">his</span></span></span><span style="color: #333333;"><span style="font-size: 12pt;">
view, a dasohi should consider himself, but a servant of society.
Therefore, Dasoha in principle assumed that what belongs to God must
return to Him and what came from society should be given back by way
of selfless service.</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.04in;">
<span style="color: #333333;"><span style="font-size: 12pt;">Kayaka
is a duty by which each one has to maintain oneself, and render its
proceeds to the welfare of all.</span></span><span style="font-size: 12pt;">
</span><span style="color: #333333;"><span style="font-size: 12pt;">As
per the principle of Dashooha, since every one earns his minimum
requirement through Kayaka he contributes the rest of his labour to
the society rather than accumulating personal wealth. Therefore,
Kayaka does not encourage the amassing of wealth if it is done in the
spirit of Dashooha, </span></span><span style="color: #333333;"><span style="font-size: 12pt;">Human
beings are equal by nature in their wisdom and virtues, that should
be maintained accordingly.</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0.02in; margin-left: 0.04in;">
<br />
<br />
</p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">4</span></span></span><span style="font-size: 12pt;">.
from Guru Gobind Singh</span></p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="justify" class="western" style="line-height: 100%; margin-left: 0.04in;">
<span style="color: #202122;"><span style="font-size: 12pt;">Dharam
dee kirat karnee – </span></span><span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">Do
your work(livelihood practice) as a duty</span></span></span></p>
<p class="western" style="line-height: 100%;"><span style="color: #202122;">
<span style="font-size: 12pt;">Dasvand
denaa – Donate a tenth share of your earnings.</span></span></p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202122;"><span style="font-size: 12pt;">Langar
Parshaad ik ras vartaaunaa – Serve Langar prashad(food) with
impartiality.</span></span><span style="font-size: 12pt;">
</span>
</p>
<p align="justify" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US"><b>Ideas
on Bhaichara or Kinship</b></span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202122;"><span style="font-size: 12pt;"><span lang="en-US">1.
from the Maha Upanishad</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<em><span style="color: black;"><span style="font-family: Liberation Serif, serif;"><span style="font-size: 12pt;"><span lang="en-US"><span style="font-style: normal;">Vasudhaiva
Kutumbakam </span></span></span></span></span></em><em><span style="color: black;"><span style="font-family: Liberation Serif, serif;"><span style="font-size: 12pt;"><span lang="en-US"><span style="font-style: normal;">meaning</span></span></span></span></span></em><span style="color: black;"><span style="font-family: Liberation Serif, serif;"><span style="font-size: 12pt;"><span lang="en-US">
"the world is one family". </span></span></span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">The
Gandhian vision of holistic development and respect for all forms of
life; nonviolent conflict</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">resolution
embedded in the acceptance of nonviolence both as a creed and
strategy; were an extension</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">of
the ancient concept of Vasudhaiva Kutumbakam</span></span></span><span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">
</span></span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">2.
from the teachings of Mahavira</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">A
central tenet of his teaching was a renunciation of violence in all
its forms and a concern for all</span></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: black;"><span style="font-size: 12pt;"><span lang="en-US">forms
of life; </span></span></span><span style="color: black;"><span style="font-size: 12pt;">that
all living beings, irrespective of their size, shape, and form how
spiritually</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: black;"><span style="font-size: 12pt;">developed
or undeveloped, are equal and we should love and respect them.</span></span><span style="color: black;"><span style="font-size: 12pt;">
</span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US"><b>Social
action for Change</b></span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">It
does not take much to see that ALL the great movements for Social
change, in different parts of the</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">world,
have been based on teachings (new interpretations of Nyaya, Tyaga
and Bhaichara),such as the</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">ones
quoted above, and have led to new social(religious) groupings based
on belief systems which</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">have
incorporated the essence of these teachings. </span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">T</span></span></span><span style="color: #202124;"><span lang="en-US">hese
movements have been sustained through</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">centuries
by the </span></span><span style="color: #202124;"><span lang="en-US"><b>tyaga</b></span></span><span style="color: #202124;"><span lang="en-US">
that dominated(and governed) these social groups; that is until the</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;">‘<span lang="en-US">onslaught’(both
ontological and ethical) of modern western Science and Technology,
especially and</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">very
perceivably by the advent of the globalized capitalist market system.
</span></span>
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">Climate
Change, a fallout of the Capitalist Development paradigm, is directly
linked to the absence,</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">neglect
or down-grading of </span></span><span style="color: #202124;"><span lang="en-US"><b>Bhaichara</b></span></span><span style="color: #202124;"><span lang="en-US">
(as enshrined in various belief systems ). Environmental</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">Movements
against the ill-effects of Climate Change have , in almost all
cases, </span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">re-emphasized</span></span></span><span style="color: #202124;"><span lang="en-US">
the</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">understanding
of Bhaichara; that was a given </span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">in
the World of the </span></span></span><span style="color: #202124;"><span lang="en-US">Tribal/Indigenous
Peoples of the</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">World.</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">It
appears that the space and opportunity for redefining Nyaya, Tyaga
and Bhaichara has been opened</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">up
by various peoples’ movements across the world. In India too, the
current Farmers’ movement has</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">provided
a space for this redefinition by ordinary people who form the bulk of
th</span></span><span style="color: #202124;"><span style="font-size: 12pt;"><span lang="en-US">is</span></span></span><span style="color: #202124;"><span lang="en-US">
non-violent mass</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">movement.
</span></span><span style="color: #202124;"><span lang="en-US">The
reason for stating this is that this ‘movement’ has been going on
for the past 6 months</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">attended
largely by small farmer families from Punjab, Haryana and UP. The
Langar, local</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">arrangements
for stay & facilities and healthcare have been provided for by
bigger farmers and their</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">organisations.
It is my opinion, that the urge to stay together seems to be the
</span></span><span style="color: #202124;"><span lang="en-US">o</span></span><span style="color: #202124;"><span style="font-family: Liberation Serif, serif;"><span style="font-size: 12pt;"><span lang="en-US">verarching</span></span></span></span><span style="color: #202124;"><span lang="en-US">
belief that the</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">(Khalsa)leadership
is being guided by the teachings of Guru Gobind Singh: of grow food
(as a</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">duty),
share food through Langar(Bhaichara) while ‘fighting’ for
justice(Nyaya) for the entire</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">community
</span></span><span style="color: #202124;"><span lang="en-US">(</span></span><span style="color: #202124;"><span lang="en-US">that
is dependent on agriculture</span></span><span style="color: #202124;"><span lang="en-US">)</span></span><span style="color: #202124;"><span lang="en-US">.
</span></span><span style="color: #202124;"><span style="font-family: Liberation Serif, serif;"><span style="font-size: 12pt;"><span lang="en-US">T</span></span></span></span><span style="color: #202124;"><span lang="en-US">hose
teachings will certainly be reset to the</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">contemporary
context in order to sustain the movement, but </span></span><span style="color: #202124;"><span style="font-family: Liberation Serif, serif;"><span style="font-size: 12pt;"><span lang="en-US">this
</span></span></span></span><span style="color: #202124;"><span lang="en-US">provides
the hope that a new</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">interpretation
of Nyaya, Tyaga and Bhaichara could well emerge and be ‘accepted’
by ordinary people,</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<span style="color: #202124;"><span lang="en-US">through
this movement.</span></span></p>
<p align="left" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
<br />
</p>
<p align="right" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
Krishnarajulu</p>
<p align="right" class="western" style="line-height: 100%; margin-bottom: 0in; margin-left: 0.51in; text-indent: -0.47in;">
25 May 2021</p>Krishnarajuluhttp://www.blogger.com/profile/01613485661434603909noreply@blogger.com2tag:blogger.com,1999:blog-1338007918823710198.post-75189600937920221382021-05-13T18:54:00.001+05:302021-05-13T18:54:42.904+05:30Agenda for a Knowledge Politics <p><b style="text-align: right;"><span style="font-size: 16.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> </span></b><span style="font-size: 12pt; text-align: right;">Sunil Sahasrabudhey</span><b style="text-align: right;"><span style="font-size: 16pt;">, </span></b><b style="text-align: right;"><span style="font-size: 16pt;"> </span></b><span style="font-size: 12pt; text-align: right;">6 May, 2021 </span><b style="text-align: right;"><span style="font-size: 16pt;"> </span></b><span style="font-size: 12pt; text-align: right;"> </span><span style="font-size: 12pt; text-align: right;">Posted at 7 pm on 13th May 2021</span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">In recent
elections the state level parties have performed very well , namely, Trinamool
Congress in West Bengal, DMK in Tamil Nadu and the Left Front in Kerala. Local
body elections in Uttar Pradesh have also given a general mandate against BJP. The
idea of <b>coordination and cooperation between regional political formations</b>
to stand up to, and emerge as an alternative to, the domineering positioning of
the Central Government has started gaining some ground. This particularly so in
the context of 2024 General Elections. <b>Covid -19</b> and its spread was
already an issue on which the Central Government was being heavily criticized.
The focus is both on irresponsibility and incompetence. Corruption is soon
likely to emerge on a big scale.<span style="mso-spacerun: yes;"> </span>Another
major issue which has suffered a partial eclipse because of these events is <b>the
farmers’ movement</b>.<span style="mso-spacerun: yes;"> </span><b>These three
seem to define the present political agenda of the nation.</b> A discussion is
needed to figure out whether this situation creates a fresh and robust occasion
to talk about and do something significant for bringing into the public domain
the idea of a <b>knowledge politics</b>. The following points may help give a
start to our discussion on this.<o:p></o:p></span></p>
<p class="MsoListParagraphCxSpFirst" style="margin-left: 40.5pt; mso-add-space: auto; mso-list: l1 level1 lfo1; text-indent: -13.5pt;"><!--[if !supportLists]--><b><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">1.<span style="font: 7.0pt "Times New Roman";"> </span></span></span></b><!--[endif]--><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">How far such a political agenda can give space to
basic issues of poverty, unemployment, disparity, social hierarchy,
communalism, etc.<o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: 40.5pt; mso-add-space: auto; mso-list: l1 level1 lfo1; text-indent: -13.5pt;"><!--[if !supportLists]--><b><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;"><span style="mso-list: Ignore;">2.<span style="font: 7.0pt "Times New Roman";"> </span></span></span></b><!--[endif]--><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">How should this political agenda possibly be seen
from a knowledge point of view. For example<span style="mso-spacerun: yes;">
</span>-<o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: .75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -13.5pt;"><!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Is it
opportune now to put forward the thesis that governance ought to be at the
State level, Centre being a coordinating agency? Is it opportune and correct to
raise the <b>question of education to be entirely the state subject.</b> <i>Lokavidya</i>
argument may be integrated with this. <o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: .75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -13.5pt;"><!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">If
there is re-emergence of the identity (linguistic, cultural, historical) issue
through these elections, it may be an occasion to formulate the concept of
identity in knowledge terms, through mainly, formulating the
lokavidya-knowledge discourse in the language of the region.<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: .75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -13.5pt;"><!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Should
there be a campaign to promote <b><i>Loka Swasthya Paramparas</i> </b>in
handling the Covid – 19. <o:p></o:p></span></p>
<p class="MsoListParagraphCxSpMiddle" style="margin-left: .75in; mso-add-space: auto; mso-list: l0 level1 lfo2; text-indent: -13.5pt;"><!--[if !supportLists]--><span style="font-family: Symbol; font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Symbol; mso-bidi-language: HI; mso-fareast-font-family: Symbol;"><span style="mso-list: Ignore;">·<span style="font: 7.0pt "Times New Roman";">
</span></span></span><!--[endif]--><span dir="LTR"></span><span style="font-size: 12.0pt; line-height: 115%; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Do we
see openings for a campaign on <b>Food Sovereignty</b> meaning that agriculture
should be a state subject and the state governments should facilitate farmers’
and artisans’<span style="mso-spacerun: yes;"> </span>control over the local
resources with the rider that farmers shall be responsible for sufficient
availability of food in the region. If clothing, housing and general services
(repairs included) is added, an imagination of <i>swaraj</i> comes forth.<o:p></o:p></span></p>
<p align="right" class="MsoListParagraphCxSpLast" style="margin-left: .75in; mso-add-space: auto; text-align: right; text-indent: -13.5pt;"><br /></p>angadh-mangadhhttp://www.blogger.com/profile/10417025253884795014noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-76163761080374798422021-05-12T14:37:00.004+05:302021-05-12T14:37:59.554+05:30न्याय त्याग और भाईचारा : ललित कुमार कौल<p> </p><p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 12.0pt; mso-ansi-font-size: 14.0pt; mso-bidi-language: HI;">न्याय त्याग और भाईचारा</span></b><b><span style="font-family: "Nirmala UI","sans-serif"; font-size: 14.0pt; mso-bidi-font-size: 12.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-font-size: 12.0pt; mso-bidi-language: HI;"><span style="mso-tab-count: 2;"> </span><span style="mso-tab-count: 5;"> </span><span style="mso-tab-count: 2;"> </span></span></b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-bidi-language: HI;">ललित कुमार कौल </span><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-bidi-language: HI;">मेरा जन्म किसी एक परिवार में हुआ ; किसी एक गाँव या शहर
में ; किसी एक देश में! हजारों गाँव और सेंकड़ों देश इस धरती पर मोजूद हैं! जिस
गाँव में मेरा जन्म हुआ उसमें कई परिवार बसते हैं जो उस गाँव के समाज का एक हिस्सा
हैं! हर परिवार का अपना अपना व्यवसाय/पेशा है या फिर कई परिवारों की जीविका एक ही
जैसी हो, यह संभव है! हर गांव/शहर /देश वासी की बुद्धि या फिर शारीरिक और मानसिक क्षमताएं
एक जैसी नहीं हैं ; शकल भी एक जैसी नहीं है! एक परिवार के सदस्यों के बीच भी इसी
प्रकार के अंतर दिखते हैं! यहाँ तक कि दो भाइयों या भाई – बहन के स्वभाव में;
रुचियों में; प्रवृति में ;सही-गलत आदि की समझ में; भी अंतर देखने को मिलता है!
इंसानों और अन्य जीवों में ऐसा कोनसा गुण है जो एक दुसरे से प्रथक नहीं है? </span><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">ऐसे में किस आधार पे बंधुत्व की
बात की जाए? अपनेपन के एहसास बिना त्याग की भावना संभव नहीं! भौतिकवादी दुनिया में
त्याग और भाईचारा जैसे जीवन मूल्यों का प्रभुत्व होना कुछ मुशकिल लगता है! </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">इंसानी रिश्तों का आधार:</span></b><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-bidi-language: HI;"> </span></b><b><span style="font-family: "Nirmala UI","sans-serif"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-bidi-language: HI;">प्यार मोहब्बत आदर इन सब की गहराई वक़्त के साथ रिश्तों के
बीच बदलती रहती है और ऐसा होना स्वाभाविक है; ऐसा मेरा मानना है! </span><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">जो नहीं बदलता वह एक इंसान का
दूसरे के प्रति आभार / कृतज्ञता है, यदि उसके चरित्र या स्वभाव में ऐसा<span style="mso-spacerun: yes;"> </span>अंश है! रिश्ता कोई भी हो नहीं टिक पाता यदि
आभार का अंश अनुपस्थित हो; बाल बच्चे अपनी गृहस्ती सँभालते हुए माँ बाप के साथ किस
प्रकार का रिश्ता निभायेंगे यह उनका माँ बाप के प्रति आभार तय करने वाला है
क्योंकि दो पीड़ियों के बीच वैचारिक और नज़रिये के भेद भाव तो स्वाभाविक हैं! यदि
बच्चों के जहन में यह जब्त है कि न केवल उनका वज़ूद पर उनकी उप्लब्दियाँ भी माँ बाप
के निजी बलिदानों के कारण है तो भेद भाव कितने ही तीव्र क्यों न हों साफ़ सुथरा
रिश्ता बना रहता है! माँ बाप कितने गरीब या अमीर रहे हों इससे रिश्तों में कोई
फर्क नहीं पड़ता! भौतिकवादी दुनिया में थोड़ी बहुत आध्यात्मिकता नज़र आती है! </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">पारस्परिक स्वार्थ भी रिश्तों को
जोड़ता है! सार्वजनिक या निजी इकाई जिनमें हर जाति वर्ग मज़हब के लोग काम करते
हैं<span style="mso-spacerun: yes;"> </span>पारस्परिक स्वार्थ के कारण मिलझुल के
हर काम को अंजाम देते हैं क्योंकि सबकी जीविका का प्रश्न होता है! काफ़िर और मोमीन
दलित और उच्च वर्ग मर्द और औरत गोरा और काला ऐसे सब भेद भाव इकाई के भीतर नहीं
रहते भले ही इकाई के बहार प्रचलित हों! जीविका का स्वार्थ! इस आपसी व्यवहार में
प्यार मोहब्बत इंसानियत इज्ज़त जैसे मूल्य किस हद तक मोजूद रहते हैं इसका अंदाजा
लगाना मुशकिल है ! लेकिन जब कभी दंगे फसाद समाज में होते हैं तो दंगों का विश्लेषण
वर्ग जाति और मज़हब के आधार पे ही होता है! पारस्परिक स्वार्थ के आभाव में
भौतिकवादी दुनिया में इंसानी रिश्तों का<span style="mso-spacerun: yes;">
</span>कोई आधार नहीं!</span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">यदि होता तो आर्थिक कठिनाइयों के
बावजूद किसान आत्महत्या नहीं करते क्योंकि किसान वर्ग एक जुट होकर संकट में गिरे
हुए किसान की सहायता करते या फिर उस क्षेत्र से जुड़े समाज के अन्य लोग मदद करते;
मदद करने का तात्पर्य यह है कि लोन की राशि अदा करते हुए पीड़ित किसान से सरल
किस्तों में दीगयी राशी के भुगतान की व्यवस्था मिलजुल के तय करते! लेकिन ऐसा न हों
पाया क्योंकि बंधुत्व का कोई आधार न बन पाया; कोई यह तर्क न दे कि पूरे समाज में
लोन का कुछ भी हिस्सा वापस देने की क्षमता ना थी; इंसानियत की बात न करिये क्योंकि
बात आध्यात्मिकता की नहीं हो रही! </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">ऐसा भी देखने को मिलता है कि दो
भाई एक ही छत के अंदर अलग अलग अपना परिवार चलाते हैं! दोनों के बच्चे लिखाई<span style="mso-spacerun: yes;"> </span>पढ़ाई में एक सामान हैं लेकिन आर्थिक असमानता
कारणवश एक भाई के बच्चे पेशेवर विद्यालयों में दाखला नहीं लेपाते! यदि अपनेपन का
एहसास अधिक संपन्न भाई में हो तो वह दुसरे के साथ मिलके कोई न कोई रास्ता निकालता
है ताकि बच्चों की पढ़ाई में किसी प्रकार की रुकावट न आये; ऐसी पहल में<span style="mso-spacerun: yes;"> </span>कहीं न कहीं त्याग का अंश है और जिसका वजूद
अपनेपन के एहसास में है! </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">क्या हम यह कह सकते हैं कि यदि
अपनापन और <span style="mso-spacerun: yes;"> </span>कृतज्ञता मोजूद हो तो न्याय मिल
ही जाता है? यदि हाँ , फिर भी न्याय का मामला पुर्णतः हल नहीं हुआ क्योंकि यह तो
किसी एक के स्वभाव पे आश्रित हो गया! तो प्रश्न यह है कि : किस प्रकार से मानव
जाति में प्यार मोहब्बत आदर कृतज्ञता और अपनेपन का बीज बोया जाए ताकि न्याय
सार्वजानिक हो? क्या यह संभव है?</span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">हक और फ़र्ज़ (धर्म):</span></b><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"> </span></b><b><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">प्यार मोहब्बत आदर कृतज्ञता और
अपनापन; इन सब का एहसास होना या न होना; अधिक या कम मात्रा में होना; इंसान की <span style="mso-spacerun: yes;"> </span>मूल प्रवृति के विषय हैं! बाहरी दुनिया का इन सब
पे कोई अधिकार नहीं है; एक इंसान समाज में किस प्रकार का व्यवहार और कार्य करेगा
यह पुर्णतः उसकी मूल प्रवृति निर्धारित करेगी यदि समाज में किसी प्रकार का कोई
अंकुश न हो! आधुनिक समाजों में केवल इंसानों के हक और उन्हें सुरक्षित करने की चर्चा
होती है; समाज के प्रति इंसानों के धर्म की कोई चर्चा नहीं होती! <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">सरकार की नीतियों का विरोध करने का
हक सबको है और उसके साथ साथ सार्वजानिक सम्पति को तहस नहस करने का हक भी लोगों ने
धारण कर लिया है! सार्वजनिक सम्पतियों की देख भाल करने का धर्म किसी का नहीं है;
उनका भी नहीं जिन्हें इस काम के लिए मासिक वेतन मिलता है!</span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">तो अपना हक पाने का संकल्प लेकर, निजी
जिम्मेदारियों से बेखबर, समाज देश या फिर दुनिया में यात्रा करने वालों के लिए कोई
मर्यादा रेखा नहीं होती! निजी स्वार्थ को फलित करने का हक सभ्य समाज के हर मूल्य
को कुचल देता है, कानूनी व्यवस्था इसे संज्ञान में ले या न ले इसका बुरा असर तो
समाज पे पड़ता ही है क्योंकि एक उधाहरण <span style="mso-spacerun: yes;"> </span>इसके
सामने पेश होती है , कि ऐसा भी संभव है! </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">हर एक को अपनी ज़िन्दगी अपने तरीक़े
से जीने का हक है; निजी आकांक्षाओं की पूर्ति करने का हक है; इस छूट की कोई इंतिहा
नहीं है ; कोई भी ऐसा रास्ता अपनाया जा सकता जिससे निजी आकांक्षाओं की पूर्ति <span style="mso-spacerun: yes;"> </span>हो! ऐसे वातावरण में मूल्यों का <span style="mso-spacerun: yes;"> </span>गतिशील होना स्वाभाविक है क्योंकि सब के सब हक
की पूर्ति के आधीन हैं !</span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">परिवार समाज की मौलिक इकाई है!
परिवार बिखर जायें तो समाज के अस्तित्व क्या औचित्य? </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">यह धारणा - कि हर इंसान खुद का
मालिक है, जो चाहे कर सकता है यदि वह संकल्प कर ले – सही नहीं है क्योंकि इंसानी
उपलब्धियों में अवश्य ही समाज (परिवार) का योगदान निहित है जो धर्म निभाने स्वरुप
है! प्रश्न जो हर आकांक्षी को खुद से पूछना चाहिए : जिन्होंने निजी धर्म निभाते
हुए मेरी आकांक्षाओं की पूर्ति में मेरी सहायता की, क्या मेरा उनके प्रति कोई धर्म
नहीं है? किसी का धर्म किसी की हक पूर्ति के काम आया बिलकुल वैसे ही जैसे आज के
धर्म निभाने वालों की हक पूर्ति के लिए किसी औरों का धर्म काम आया होगा! यदि हक के
पाते पाते धर्म की भूमिका को नज़रंदाज़ ना किया जाए तो समाज में न्याय अवश्य होगा! </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">निजी उपलब्धियों का श्रेय यदि किसी
अनुपात में समाज और उसकी संस्थाओं को दिया जाये तो इससे बड़कर मिसाल कृतज्ञता की
नहीं हो सकती और यही गुण इंसान को समाज के साथ जोड़ता है! </span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">इंसानों की निजी मूल प्रवृति कैसी
भी हों, धर्म का बीज उनके मन और चेतना में बोना तो असंभव कार्य नहीं लगता बशर्ते
परिवार के बुजुर्ग (दादा दादी माँ बाप आदि) अंदरूनी मसले हल करने में धर्म का पालन
करें! बच्चों का पहला और बहुत महत्वपूर्ण विद्यालय उनका घर है; अच्छे बुरे संस्कार
, सही गलत की समझ आदि<span style="mso-spacerun: yes;"> </span>सब घर के बुजुर्गों
से मिलते हैं! आज की दुनिया में बुजुर्गों के आचरण पर भी बहुत बड़ा प्रश्न चिन्ह
है!</span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">जो भी हो धर्म के पालन में ही आशा
की किरण दिखती है जब बात न्याय त्याग और भाईचारे की हो!</span><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; mso-ansi-language: EN-US; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></p>Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-91912562017884072262021-03-24T12:12:00.005+05:302021-03-24T12:12:43.951+05:30Nyaya, Tyaga and Bhaichara<p> <span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">Yesterday was the day of martyrdom of Bhagat Singh, Sukhdev and Rajguru. It is always a very big occasion to seek invigoration from positive social values whose great source it constitutes. It was also Dr. Lohiya’s jayanti. His followers call him ‘aadi vidrohi’ and others do not object to it. We need to reflect deeply in the context of the ongoing farmers’ movement. </span></p><div class="kvgmc6g5 cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">The farmers have rebelled since the imposition of Zamindaari by the British through the Permanent Settlement Act back in 1770s. There have been innumerable peasant struggles and movements since then. The methods and forms of enslaving the peasants and looting their produce have kept changing. The government and the corporations have now come up with the three new farm laws relating to agricultural production, exchange and storage and doing away with the MSP to loot farmers’ knowledge and labour. They want to appropriate land and exercise complete control on farmers’ lives. The farmers are fighting and other sections of population have come forward in a big way to support them. They seem to be taking the Nation to a promising future. Martyrdom of hundreds and express sacrifices in a highly fraternal atmosphere seem to be drawing new contours for us as a Nation and a society. Can we decipher it? </div><div dir="auto" style="font-family: inherit;">If we think in the context of the values like Nyaya, Tyaga and Bhaichaara ( न्याय, त्याग और भाईचारा) then we may understand what the farmer is saying. Farmers are great carriers of the traditions of this country. They retain the good and the desirable and enrich it with new experiences to create and recreate life incessantly. </div><div dir="auto" style="font-family: inherit;">‘Just’ is not separable from ‘logical’. A major aspect of Indian philosophical tradition known as ‘Nyaya Shastra’ is referred to as Indian Logic in modern scholarship. For women, peasants, artisans, daily service providers and adivasis, broadly speaking in ordinary life, ‘just’ and ‘logical’ or rational’ are not seen as separate entities. ‘Tyaga’(sacrifice) does not only mean ‘asanchay’(non-storage), giving one’s time to society is part of it. ‘Tyaga’ clears the way to free oneself from moha (greed) and aham (ego). It has its direct role also in regulation and governance of society. The stories of kings like Harshavardhan, Bhoja and Vikramaditya are not prevalent for no reason. Nyaya and Tyaga fuse to make clear the path of truth and knowledge. </div><div dir="auto" style="font-family: inherit;">Bhaichara is rooted deep in our tradition, in ways many of us may not be able to imagine. Before the British intervention there were spread all over the country villages known as ‘bhaichara villages’. In the South they were called ‘manyam villages’. The fertile lands of these villages were redistributed among the peasants’ households every few years. There the land revenue was small and they were models of self governance. </div><div dir="auto" style="font-family: inherit;">In the end only this that the farmers’ movement is telling the way to a ‘khushhaal samaj’(flourishing society). Farmers will be masters of land. They will decide what to do with it. And if they get a just price for their produce, things will change in a big way. It is known that when farmers get a better price for their produce, local markets buzz with activity. They flourish to everybody’s advantage there. It is in this that lie the roots of reconstructing a distributed and flourishing society. Centralized political power, big capital and big markets are the hurdles in such a path, they need to be confronted in the immediate space in the guidance of social values like bhaichara, tyaga and nyaya. </div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;">Sunil Sahasrabudhey </div><div dir="auto" style="font-family: inherit;">24 March 2021</div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;"><br /></div></div><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="background-color: white; color: #050505; font-family: "Segoe UI Historic", "Segoe UI", Helvetica, Arial, sans-serif; font-size: 15px; margin: 0.5em 0px 0px; overflow-wrap: break-word; white-space: pre-wrap;"><div dir="auto" style="font-family: inherit;">न्याय, त्याग और भाईचारा </div><div dir="auto" style="font-family: inherit;">कल भगत सिंह, सुखदेव और राजगुरु की शहादत का दिन था . बहुत बड़ा दिन था. यह समाज में सकारात्मक मूल्यों के संचार का एक बहुत बड़ा स्रोत है. सोचने के लिए एक सहारा है. कल ही डा. लोहिया का भी जन्म दिन था. उनके अनुयायी उन्हें ‘आदि विद्रोही’ कहते हैं, बाकी लोग भी इस पर आपत्ति नहीं करते. कोई तो सबक लेना ही चाहिए. खासकर किसान आन्दोलन के सन्दर्भ में. </div><div dir="auto" style="font-family: inherit;">अंग्रेजों ने ज़मींदारी की व्यवस्था लागू की तबसे किसान विद्रोह कर रहा है. आन्दोलन कर रहा है. ज़मीन पर नियंत्रण और उसके फल की लूट के तरीके बदलते रहे हैं. सरकारें और पूँजी के बड़े घराने अब इन नए तीन कानूनों को बनाकर और एम.एस.पी. को वेदी पर चढ़ा कर किसान के ज्ञान और श्रम, उसकी ज़मीन और ज़िन्दगी पर क़ब्ज़ा करके लूट के नए पैमाने गढ़ना चाहते हैं. किसान लड़ रहा है और बड़ी तादाद में और लोग उसका साथ दे रहे हैं. देश के लिए कुछ अच्छा होने वाला है. सैंकड़ों लोगों की शहादत, आन्दोलन में दिन रात शामिल लोगों का त्याग और उनके बीच का भाईचारा देश के लिए एक नई इबारत लिख रहा है. क्या हम उसे पढ़ सकते हैं? </div><div dir="auto" style="font-family: inherit;">न्याय, त्याग और भाईचारा मोटे तौर पर वे मूल्य नज़र आ रहे हैं जिनके सन्दर्भ में सोचने से किसान की बात कुछ समझ में आ सकती है. किसान-समाज देश की परम्पराओं का बहुत बड़ा वाहक है. अच्छी बातें संजोकर रख लेता है और उसके सहारे जीवन का निर्माण और पुनर्निर्माण करता रहता है. न्याय से तर्क को अलग नहीं किया जा सकता. भारतीय दर्शन की ‘न्यायशास्त्र’ की धारा को आधुनिक पठन-पाठन में इन्डियन लाजिक के नाम से जाना जाता है. महिलाओं के लिए, किसानों, कारीगरों और आदिवासियों के लिए, मोटे तौर पर कहें तो, सामान्य जीवन में, न्यासंगत होने और तकर्संगत होने में फर्क नहीं किया जाता. त्याग का अर्थ केवल असंचय नहीं होता. अपना समय समाज के लिए देना उसका हिस्सा है. मोह और अहं से अधिकाधिक मुक्ति के लिए त्याग सक्षम रास्ता बनाता है. समाज के नियमन और शासन में भी इसकी प्रकट भूमिका रही है. हर्षवर्धन, भोज और विक्रमादित्य जैसे राजाओं की कहानियाँ अभी भी ऐसे ही नहीं सुनी और सुनाई जाती हैं. न्याय और त्याग का अद्भुत संगम है सत्य का मार्ग प्रशस्त करने में. </div><div dir="auto" style="font-family: inherit;">अंग्रेजों ने जो ज़मीन की व्यवस्थाएं बनाई, वो आज भी बनी हुई हैं. उन्होंने भाईचारे को पट्टीदारी में बदल दिया. क्या अद्भुत क्षय है समाज और उसके मूल्यों का ! किसान के अलावा और कौन हमें इस गहरे गड्ढ़े से बाहर निकाल सकता है ! अंग्रेजों के कब्जे के पहले भारत में काफी तादाद में ‘भाईचारा गाँव’ हुआ करते थे, दक्षिण में ये मन्यम गांवों के नाम से जाने जाते थे. इन गांवों में उपजाऊ ज़मीन का कुछ वर्षों की अवधि में गाँव के किसान परिवारों में पुनर्वितरण होता था. वहां राजस्व बहुत कम होता था और वे स्वशासन की प्रतिमूर्ति हुआ करते थे. </div><div dir="auto" style="font-family: inherit;">अंत में केवल इतना ही कि किसान आन्दोलन एक खुशहाल समाज की ओर बढ़ने के रास्ते बता रहा है. किसान ज़मीन का मालिक होगा, उस पर क्या करना वह खुद तय करेगा, और उसके उत्पाद को न्यायसंगत मूल्य मिलेगा तो बात बड़े पैमाने पर बदलेगी. सब जानते हैं की किसान के उत्पाद को जब मूल्य मिलता है तब स्थानीय और क्षेत्रीय बाजारों में बड़ी गति आ जाती है. इसी गति में समाज की पुनर्रचना और खुशहाल समाज की और बढ़ने के सूत्र निहित हैं. केन्द्रीय सत्ता, बड़ी पूँजी और बड़े बाज़ारों के मूल्य इस प्रक्रिया को रोकने वाले हैं, उनसे सामाजिक मूल्यों के स्तर पर मुकाबला करना होगा. भाईचारा, त्याग और न्याय वे सक्षम मूल्य हैं, जो हमें आगे बढ़ने की गति देंगे.</div><div dir="auto" style="font-family: inherit;"><br /></div><div dir="auto" style="font-family: inherit;">सुनील सहस्रबुद्धे</div><div dir="auto" style="font-family: inherit;">24 मार्च 2021</div></div><p><br /></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com1tag:blogger.com,1999:blog-1338007918823710198.post-27087427368858924892021-03-19T15:19:00.001+05:302021-03-19T15:19:43.642+05:30For The Alternative to Emerge : Lalit K Kaul<p> </p><p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><b><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">For The Alternative to Emerge</span></b><b><span lang="HI" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><span style="mso-spacerun: yes;"> </span></span></b><b><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><o:p></o:p></span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">(Technology & Automation is the Challenge)<o:p></o:p></span></p>
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;"><span style="mso-tab-count: 7;"> </span>Lalit
K Kaul<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US" style="mso-ansi-language: EN-US; mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">To start with it may be useful to
state that</span><b><span lang="EN-US" style="font-family: "Nirmala UI","sans-serif"; font-size: 10.0pt; mso-ansi-font-size: 11.0pt; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"> </span></b><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">self centeredness<b>
</b>and self interest are the basis for the contemporary societies driven by
materialism; the political leadership has been assiduously driving our society
towards achieving more and more material gains as that is the main index for
economic growth and when they talk about human resource development, it’s all
for the purpose of attaining higher and higher economic status. Human
development has become synonymous with economic development sans concerns for
deteriorating value system, ethics and the means adopted to achieve the desired
economic goals. To look for the much cherished ‘Human Angle’ in this jungle
shall be at the cost of being designated as retrograde. To compete is the
Mantra and those unable to do so are not worth their existence; never mind the
absence of level playing field. How well versed one is with the technology and
its usage decides the winner in the competition which is merciless; what to
talk of those who could never become part of this modern set up. Those left
behind- by design and not by choice- the pressure release valve has been the distribution
system of doles like, cheap food grains, cheap housing, cheap toilets etc that
not only is insulting to the very existence of this human specie the Creator
endowed with ever evolving Mind, but enslaves the very life and its dynamics to
the machinations of a privileged few. This is a Monster out to devour the very
life it did not create. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">For the class of hapless people, there is no choice but to appreciate
whatever fell into their laps in the last 6 years as had not happened in the
preceding 69 years because everybody wants to live, no matter how and why. For
them, a Messiah has arrived and they intend to stand by Him as by doing so
material benefits are accrued; who can have any complaint against them? This,
in my opinion and understanding, is the ground reality and would continue to be
unless a viable alternative emerges.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">For any new world view/philosophy of life & living to emerge the
greatest impediment as also the challenge is ‘Technology’ and its offspring ‘Automation’,
both set to increase productivity (enhanced profits) no matter if millions go
out of work and lose the opportunity to apply their minds to make their own
choices and bear its consequences. Again the pressure release valve is:
unemployment allowance; social security; national health scheme and public
distribution system. So the message to a vast majority of people across the
Globe is that ‘you are being taken care of to the extent that you may keep
breathing’ while We, the manipulators, having nearly completely exhausted the
resources of Mother Earth are, now, “exploring” Space to make Colonies in
Mars/Moon and/or any habitable planet in the “neighbourhood” of Earth. The
propaganda is so powerful that even the hapless is compelled to clap and admire
the spectacular “progress” the “Mankind” has made since World War II. These
hapless ones are so bewildered by the power of the Media & IT that they forget
their pain & miseries and stay convinced that yes, indeed, they deserve the
place they are in & continue to live in the fond hope that One Day their
siblings/ grand siblings/ great grand siblings shall make it to the members of
the ‘enlightened’ society which is in the process of conquering Space. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">Those who look outwards; how to make them look inwards? In a situation
where an individual’s progress in life is determined by the fact whether he/she
could make it to a city life starting from the native village; make it to the
US or Europe, UK having got educated in professional institutions in India. Only
if technology is brought to the door steps of a village, migration to towns
& cities may start diminishing. In the neighbourhood of villages with the availability
of barren lands or by the process of acquiring agriculture lands (due
compensation as per the Act as amended by the SC), large scale investments can
pour in to raise capital intensive industries which will absorb the locals <span style="mso-spacerun: yes;"> </span>(with SSC certificate) for menial jobs &
those decorated with certificate courses with some artisan kind of jobs; who
would object? Who would object to availing a chance to go through the Gateway
leading to “world of learned people” in the hope that their generation next
will be able to climb up the ladder a few steps by availing the facilities like
schooling & health care as provided for by the multi-national enterprise?
The Corona pandemic & the exposed game of the CCP, the supply chains are
being shifted out of China to places like Vietnam South Korea and India. The
fact that many airports are being built in the state of UP is the pointer
towards the things to come. The technology is going to shape the destiny of the
people who hitherto were unconnected with the ‘modern world’. More than the employment
generation, it’s that distant hope that this infrastructure generates in the
minds of ‘not so well to do’ class that one day their siblings will also make
it to such ‘temples’ of knowledge & this may lead to parents spending more
on their children to get quality education. When Yogi and Modi call it Vikas in
Janhit; everybody not only nods in agreement, but also shower praises on the
duo for their commitment to development of their state. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">For the leadership who continues to be inspired by the economic development
paradigm of those who colonized and tormented us for more than 200 years, what
processes can be thought of that may give birth to a leadership that decisively
challenges the extant one? Or, by what mechanism/ people’s participation can an
equilibrium point be reached between the usage of technology and empowerment of
people? How to evolve a dispensation which doesn’t allow Technology to enslave/marginalise
people to the point of them becoming irrelevant to the dynamics of the society
they are a part of? Can a set up be envisaged where ‘Man the Maker’ is supreme
& its progeny does not devour it?<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><b><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">Farmers’ Movement: <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">Sorry, but Rakesh Tikait has lost his way. Sure, he did not understand the political
import of his demand: “Repeal All Laws. No Negotiation”. He further ceased to
be a farmer leader when he started campaigning for & against a political
party. His panchayat with farmers in Bengal, I thought was a good step forward.
Media criticised him by belittling his effort, citing the numbers present in
the meeting; not impressed by 500! However, numbers never matter as it’s the
Idea/Thought that mobilises people. If he could communicate to Bengal farmers
the essence of his demand, then those present are bound to discuss with others
in their fraternity for the idea to grow further & gain acceptability
within a larger cross section of them. His idea to hold panchayats in different
states was, in my opinion, a very unique initiative, but his seeking votes for
a political party in Bengal may have exposed him to the charge of being anti
BJP and he unwittingly gave a huge handle to the media to expose him as a
political agent & not a farmer leader. Curtains closed. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">I have always believed that the farmers alone have the capacity to redefine
politics, social relationships and economic model of growth, but again they too
look outwards instead of looking inwards. Al along during their
agitations/movements they have failed to present themselves as leaders of a
socio economic group and while earlier they used to be One with each other, in
gross terms, across the country on their demands; this time around that kind of
unity is found lacking as is borne by the fact that in the government appointed
committee under the directive of the SC had one of its members from Shetkari
Sangathana! Unless I missed out on the statements made by farmer leaders in
Karnataka, Tamilnadu, Gujarat, Rajasthan etc; I did not come across any such
statement(s) opposing the laws. In fact within UP, many farmers have spoken
against Tikait & even questioned his credentials as a farmer! <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span style="mso-bidi-font-family: "Nirmala UI"; mso-bidi-font-size: 10.0pt; mso-bidi-language: HI;">However, farmers across the country are part of the panchayats and as food
producers may be having a say in the affairs of the panchayats. I think that it
is through those panchayats that the farmers collectively can set up a
political agenda associated with the socioeconomic one, if only they can rise
above caste considerations and various other professional discriminations.
Likes of Tikait may end up serving a better cause than siding with one
political party or the other as all the parties are votaries of a highly exploitative
socio economic and political system.<o:p></o:p></span></p>Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-63023146588705444692021-03-14T10:40:00.001+05:302021-03-14T10:40:20.313+05:30विद्या आश्रम के नये प्रकाशन <p><span style="background-color: white; color: #050505; font-family: inherit; font-size: 15px; white-space: pre-wrap;">विद्या आश्रम से हाल ही में प्रकाशित पुस्तकें 'स्वराज परम्परायें' और 'लोकस्मृति' अब विद्या आश्रम वेब साईट पर भी उपलब्ध हैं. नीचे दिए लिंक्स पर इन पुस्तकों को पढ़ सकते हैं. विद्या आश्रम, सारनाथ, वाराणसी से इन्हें पोस्ट से भी मंगा सकते हैं. </span></p><p><span style="background-color: white; font-size: 15px; white-space: pre-wrap;"><span style="color: #050505;">स्वराज परम्परायें</span></span></p><p><span style="background-color: white; color: #050505; font-size: 15px; white-space: pre-wrap;">https://vidyaashramnew.files.wordpress.com/2021/03/swaraj-paramprayen-book.pdf</span></p><p><span style="background-color: white; color: #050505; font-size: 15px; white-space: pre-wrap;">लोकस्मृति </span></p><p><span style="background-color: white; font-size: 15px; white-space: pre-wrap;"><span style="color: #050505;">https://vidyaashramnew.files.wordpress.com/2021/03/loksmriti-book.pdf</span></span></p><div class="o9v6fnle cxmmr5t8 oygrvhab hcukyx3x c1et5uql ii04i59q" style="background-color: white; margin: 0.5em 0px 0px; overflow-wrap: break-word;"><div dir="auto"><span style="color: #050505; font-family: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif;"><span style="font-size: 15px; white-space: pre-wrap;">विद्या आश्रम </span></span></div><div dir="auto"><span style="color: #050505; font-family: Segoe UI Historic, Segoe UI, Helvetica, Arial, sans-serif;"><span style="font-size: 15px; white-space: pre-wrap;"><br /></span></span></div></div>angadh-mangadhhttp://www.blogger.com/profile/10417025253884795014noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-13055867595754834812021-03-05T13:13:00.001+05:302021-03-05T13:13:17.113+05:30India Lives in Villages - Sri M K Gandhi: Lalit K Kaul<p> India Lives in Villages – Sri M K Gandhi</p><p> Lalit K Kaul</p><p>Village is the basis (fundamental unit) of Swaraj. How possibly can a village be defined?</p><p>In the era prior to the advent of modern technology and associated advances in the means of</p><p>transportation and information sharing, leading to the ease of travel and ideas exchange; the people</p><p>living in different geographical locations mostly remained confined to it and its surroundings. The</p><p>natural outcome of this confinement was to be that the communities living in disconnected</p><p>geographical areas evolved on their own-may be differently from others- by way of interacting</p><p>within their commune as also with the surrounding Mother Nature. It may be said that because of</p><p>this intra community dynamics evolved a locally acceptable World View that defined a Value System</p><p>comprising Right Vs Wrong, Moral Vs Immoral and Ethical Vs Unethical. The social, economical and</p><p>political conduct came to be governed by the institutionalized Value System. This socio economic</p><p>political set up that bound people together may be called a Village. So, it may be said that there</p><p>existed village based civilization.</p><p>Travel or movement from one place to another was either by foot and/or bullock cart. So, the</p><p>accessibility to villages in other geographical areas may have been defined by the transit time. The</p><p>lesser the transit times the more the accessibility leading to interactions with different village based</p><p>civilizations. A totally decentralized set up with the possibilities of one merging into the other for</p><p>enabling access to wider spectrum of human and natural resources, willingly or otherwise. The ease</p><p>of accessibility to surrounding villages may have also contributed to inter village trade; cultural</p><p>exchanges and exchange of ideas insofar as relationship of this Human to the Mother Nature is</p><p>concerned. It can be expected that feasibility of such interactions may have facilitated evolution of</p><p>the Value System to accommodate different World Views thereby rendering it mutable. Evolution of</p><p>innumerable languages can be said to be a direct outcome of this decentralized set up as ordained</p><p>by the geography and constrained movement of people due to limitations of the means of transport.</p><p>Cultural diversity can be a direct outcome of this geographical separation which was not easy to</p><p>overcome.</p><p>So, it may be said that institutionalized Swaraj in the true sense of the word existed.</p><p>In the modern world/civilization it is said that the World is one Global Village and that the</p><p>revolutions in transport industry and information science has made it possible. The information</p><p>technology and transportation means have integrated the hitherto inaccessible areas at such a scale</p><p>that was incomprehensible, say, even 30 years ago or less. Owning a mobile phone may have no</p><p>relationship with the economic status of an individual because they are available to people of all</p><p>strata. With digitization of economy and ever diminishing dependence on paper currency, these</p><p>mobiles are being used by the smallest vendors to receive payments for the sale of their goods</p><p>including the payments they make for buying their inventory. Distance is no constraint; sitting in</p><p>Kashmir one can make payment to a distributer in Trivanthapuram through his/her mobile and</p><p>goods would be received in time. The reason why these small footpath vendors prefer digital</p><p>payment for their sale is that it secures them from any chance of losing their hard earned money by</p><p>accident or under duress.</p><p>The proliferation of mobile phones is quite matched by that of two wheelers; added to all this is the</p><p>network of highways and river ways that are being built to reduce commutation time. The whole</p><p>infrastructure is laid only to integrate each and every nook and corner of this land mass called India.</p><p>The underlying motives may be questionable / debatable; the economic policies can be questioned /</p><p>debated; the degeneration of political system and politics based on falsehoods & half truths can be</p><p>questioned / debated; there can be no two opinions on these issues. Alternative to present political</p><p>dispensation is the most urgently required as is the search for growth and development model that</p><p>affords each one to make a livelihood on the strength of his/her knowledge base so that this stigma</p><p>of ‘being poor’ and perpetuating existence on doles is done away with for a dignified existence that</p><p>allows an individual make his/her own choices in his/her personal world.</p><p>But, in today’s world,</p><p>How do we define a village?</p><p>In today’s world the basis for Swaraj need not be a Village, in the traditional sense; but a democratic</p><p>set up that allows direct and not indirect way of electing people’s representatives. So, the question</p><p>may be framed as: What can be the fundamental unit that enables people to choose / elect their</p><p>representatives directly to various Assemblies and the Parliament? The contemporary system of</p><p>elections deprives people of that fundamental right.</p><p>In my opinion, whatever be the limitations of Rakesh Tikait & the attempts of other vested interests</p><p>to hijack his platform; basically he is questioning the Parliamentary Democracy; MSP etc are not the</p><p>issues as the government has shown willingness to accommodate the farmers’ demands including</p><p>putting a hold on the new laws for 1 ½ to 2 years. He is not budging as he wants laws to be repealed</p><p>& that’s the political message. January 26 flag hoisting hijacked his agenda & farmers started</p><p>distancing themselves from him. His fallibility lies in the kind of threatening language he uses. Yet</p><p>the message is loud & clear that has rattled the government. Slapping of charges against him</p><p>including imprisonment may not annihilate the political seed that he has sown. If it sinks in the</p><p>minds of well meaning people, his demand may usher in an era of new politics.</p>Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-88185946434072260042021-02-28T10:54:00.000+05:302021-02-28T10:54:12.153+05:30Swaraj Dialogue -3<p align="center" class="MsoNormal" style="text-align: center; text-indent: .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Farmers’ Movement : Is Sovereignty at Issue ?<o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">What
is the destiny of the farmers’ movement? Let us divide this question into two
parts : one, whether their demands as they are of repeal of the three farm laws
and a law on MSP are going to be met? <span style="mso-spacerun: yes;"> </span>and two, what could be the pointers for
societal future emerging from a farmers movement so large as this?<span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The
entire media and the world of activists is discussing the first question and I
have no special or further insight to add to that discussion. I wish to focus
on the second question, which, we shall see through this piece, also has a
bearing on the first question. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Through
the 1970s, 80s and 90s farmers of this country had been in great movement. The
big names associated with that movement were Narayana Swami Naidu from Tamil
Nadu, Nanjunda Swami from Karnataka, Sharad Joshi from Maharashtra, Mahendra
Singh Tikait from Uttar Pradesh,<span style="mso-spacerun: yes;"> </span>Mangeram
Malik from Haryana, Balbir Singh Rajewaal, Ajmer Singh Lakhowal and Bhupinder
Singh Maan from Punjab. Leadership of this farmers’ movement was in farmers’ hands.
<b>The primary understanding was that the causes of poverty of the farmers lay
outside the villages.</b> The chief issue was just and remunerative price for
agricultural produce. Major other issues were debt relief and electricity tariff.
The farmers’ leadership was rather clear that although expressed in terms of wellbeing
of the farmer, their demands, position and understanding of the world were
directly in the interest of the whole society. It was argued that ‘just’ prices
is the path of eradicating poverty from the root and enabling society at all
levels and in all regions towards higher and higher levels of economic
activity. They had argued that ‘just’ price for agricultural produce would lead
to much greater economic activity in the local <i>bazar</i> and to improvement
of wages of the workers. There was an imagination of entering the 21<sup>st</sup>
century on farmers’ terms. This simply meant that the farmers saw themselves as
assuming the leadership of the society to build the world afresh- regulations
from below, from the villages, to produce a distributed economy. This was in
tune with the idea of local self governance or<i> swaraj</i>. <o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The practice
of the present farmers’ movement has all these indicators. The rejection of the
three laws is not just for preservation of autonomy but the claim of
sovereignty may be seen not far below the surface. Is there a new idea of
sovereignty involved here? It is this that gives the feeling that a new
political idea is in the making. So far all politics has been subservient in
thought as well as in practice to the stream of ideas and practices that were
born about 500 years ago in Europe. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Through
this period the world saw the emergence of colonialism, imperialism, big
industry and large markets. The shine and wealth that we see in the large
cities is sourced from the village, from the farmer’s activity. Through this
period also emerged the thought that farmers in this process will cease to
remain as a social class. Perhaps it was only a wishful thinking that those who
were looted would not remain organisable at all, having ceased to be a social
class.<span style="mso-spacerun: yes;"> </span>Gandhi belied these theories and
sourced his strengths from the villages of India. Then the matter got focused
again in the last decades of 20<sup>th</sup> century with the nationwide rise
of the farmers’ movement, which largely called itself non-political and was
particularly intend in the state of TamilNadu, Karnataka, Maharashtra, Uttar
Pradesh, Hariyana and Punjab. Chaudhary Charan Singh though part of the
political establishment, coined the term <i>‘Kisan Satta’ </i>on the occasion
of almost a million strong <i><span style="mso-spacerun: yes;"> </span>kisan-sammela, </i>in the Boat Club in New
Delhi in 1978. </span><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;">It was around 1780 that
this country saw, with Permanent Settlement, the beginning of the slavery of
peasants. 200 years of struggle against zamindaars, the British and governments
of independent India by the peasantry seem to have finally entered a phase
where the farmers are up to contending for sovereignty. If we go by Mahatma Gandhi’s
understanding of pre-British India the peasant and the village was a sovereign
entity then. The present farmers’ movement seems to lay the basis for a claim to
sovereignty again. Any <span style="mso-spacerun: yes;"> </span>such claim
naturally must be associated with movement towards a different political order,
best described by <i>‘swaraj’</i>. Sovereignty in swaraj is distributed both
vertically and horizontally. The contestation between the <i>Kisan
Mahapanchayat</i> and the Parliament both in the realm of power and leadership
of society seems to be carving that space where direct participatory democracy
and representative democracy fuse to produce qualitatively different methods of
decision making and governance, ideas about which may possibly be also
unearthed if people of India excavate deeper into their memories, into <i>lokasmruti</i>.
<o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: .5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;">A debate must start in all
earnestness among all the concerned on what it means to see a peasant household
as a sovereign. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;">Sunil Sahasrabudhey <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;">28 Feb 2021, Vidya Ashram, Sarnath <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0.0001pt; text-align: center; text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p><br /></o:p></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: 0.0001pt; text-align: center; text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-font-size: 10.5pt; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p> </o:p></span><span style="font-family: "Times New Roman", serif; font-size: 12pt; text-align: center; text-indent: 0.5in;"> </span><span lang="HI" style="font-family: Mangal, serif; font-size: 12pt; text-align: center; text-indent: 0.5in;">स्वराज संवाद- 3</span></p>
<p align="center" class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">किसान आन्दोलन</span><span lang="HI" style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"> </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">: सवाल है मालिक कौन?</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p> </o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">किसान आन्दोलन किधर चला? इस सवाल के दो हिस्से हैं. पहला यह
कि क्या हाल में बनाये गए तीन कृषि कानून वापस होंगे और न्यूनतम समर्थन मूल्य को
वैधानिक दर्जा मिलेगा? दूसरा यह कि पूरे समाज का रूप लिए यह विशाल किसान आन्दोलन
समाज के भविष्य के बारे में क्या कह रहा है ?</span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">मीडिया और सामाजिक कार्यकर्त्ता सब पहले प्रश्न के
इर्द-गिर्द बहस कर रहे हैं तथापि उसमें हमें कोई नई बात नहीं कहनी है. इस पोस्ट
में हम दूसरे प्रश्न पर ध्यान केन्द्रित करेंगे तथा यह बातचीत पहले प्रश्न के लिए
भी प्रासंगिक होगी ही. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;"><span style="mso-spacerun: yes;"> </span>1970, 1980 और 1990
के दशकों में इस देश में किसानों का एक देशव्यापी विशाल आन्दोलन हुआ जिसकी धार विशेषतौर
पर तमिलनाडु, कर्णाटक, महाराष्ट्र, उत्तर प्रदेश, हरियाणा और पंजाब में बड़ी तेज़
रही. इस आन्दोलन के साथ जुड़े बड़े नाम हैं- तमिलनाडु के नारायण स्वामी नायडू,
कर्नाटक के नन्जुन्द स्वामी, महाराष्ट्र के शरद जोशी, उत्तर प्रदेश के महेंद्र
सिंह टिकैत, हरियाणा के मांगेराम मालिक और पंजाब के बलबीर सिंह राजेवाल, अजमेर
सिंह लखोवाल, भूपिंदर सिंह मान. हम लोगों ने मज़दूर किसान नीति पत्रिका के मार्फ़त इस
आन्दोलन में समन्वय की भूमिका निभाई और इस आन्दोलन के सन्देश को मध्य वर्ग के
लोगों तक पहुँचाया. आन्दोलन का नेतृत्व किसानों के ही हाथ में था. मूल समझ यह रही
कि किसानों की गरीबी के कारण गाँव के बाहर हैं. मुख्य मुद्दा रहा- कृषि उत्पाद के
लिए न्यायसंगत लाभकारी मूल्य, क़र्ज़ मुक्ति और बिजली का दाम भी बड़े मुद्दे रहे.
नेतृत्व को यह साफ़ था कि हालाँकि प्रमुख बात किसानों की माली हालत से जुडी रही,
उनकी मांगें, उनका दृष्टिकोण और दुनिया की उनकी समझ, सीधे पूरे समाज के हित में
रहे. बड़ी सफाई से तर्क पेश किये गए कि किस तरह कृषि उत्पाद के लिए न्याय सांगत
मूल्य मिलना गरीबी को जड़ से ख़त्म करने का पक्का रास्ता बनता है. क्योंकि इसके चलते
हर स्तरपर और हर क्षेत्र में आर्थिक गतिविधियों में इजाफा होता है. साफ़ तौर पर यह
कहा गया कि कृषि उत्पाद को ढंग का दाम मिलने से स्थानीय बाज़ार में एक चमक और गति
दिखाई देती है और कामगारों के श्रम के मूल्य में वृद्धि के रास्ते खुलते हैं. बड़ी
कल्पना देश को किसानों के नज़रिए से इक्कीसवीं सदी में प्रवेश करने की रही. सरल
शब्दों में यह कि किसानों ने पूरे समाज का नेतृत्व अपने हाथ में लेकर दुनिया को नए
सिरे से बनाने के ख़्वाब देखे, ऐसी दुनिया जिसमें नियमन नीचे से हो, गाँव से हो और
एक वितरित अर्थ व्यवस्था का निर्माण हो. यह बात स्थानीय प्रशासन अथवा स्वराज के
विचार से बहुत मेल खाती है. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">वर्तमान किसान आन्दोलन में ये सब संकेत मिलते हैं. उत्पादन,
वितरण और भण्डारण से सम्बंधित तीन नए कृषि कानूनों को सिरे से ख़ारिज कर देने के
आधार में स्वायत्तता का आग्रह तो है ही तथापि संप्रभुता का विचार भी नज़र आता है.
क्या यहाँ पर संप्रभुता का कोई नया विचार आकार ले रहा हो सकता है? यह सोचकर लगता
है की इस प्रक्रिया में राजनीति का एक नया विचार जन्म ले रहा है. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">अब तक विचार और कर्म दोनों में ही सारी राजनीति यूरोपीय
विचारों और शासन क्रियाओं से सीख लेकर ही होती रही हैं. करीब पांच सौ साल पहले
यूरोप में जो क्रियाये और विचार शुरू हुए उन्होंने ही आगे चलाकर उपनिवेशवाद,
साम्राज्यवाद, बड़े उद्योग, और बड़े-बड़े बाजारों का रूप लिया. जो चमक और सम्पदा बड़े
शहरों में दिखाई देती है उसका स्रोत गाँव में है, किसान की गतिविधि में है. इसी
दौर में यह विचार भी सामने आया कि इन प्रक्रियाओं में किसान का एक सामाजिक वर्ग के
रूप में अस्तित्व ही समाप्त हो जायेगा. शायद यह केवल मनमाफिक सोच ही रही कि जिसको लूटा
गया है वह संगठित रह ही न जाए यानि उसका सामाजिक अस्तित्व ही समाप्त हो जाये.
गांधी ने अपनी ताकत का स्रोत गांवों को बनाया और इन वैचारिक स्थापनाओं को झुठला दिया.
फिर 20वीं सदी के अंतिम दशकों में किसानों को एक नये आन्दोलन ने इस ताकत का फिर से
एहसास कराया. यह आन्दोलन अधिकतर अपने को अराजनीतिक कहता रहा. तथापि राजनीति के
अन्दर से ही चौधरी चरणसिंह ने 1978 में नई दिल्ली के बोट क्लब में लाखों किसानों
के सम्मलेन के मौके पर ‘किसान सत्ता’ का विचार दिया. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">1780 के आस-पास इस देश में अंग्रेजों ने ज़मींदारी की
व्यवस्था लागू की जिससे किसानों की गुलामी का युग शुरू हुआ. ज़मींदारों, अँगरेज़
शासकों और स्वतंत्र भारत के हुक्मरानों के सामने अपना एतराज़ और विरोध दर्ज करते
हुए दो सौ साल के किसानों के संघर्ष अब उस मुक्काम पर पहुंचे हैं, जहाँ वे अपनी संप्रभुता
का दावा पेश कर रहे हों, कह रहे हों कि मालिक वे हैं. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">महात्मा गाँधी की समझ में अंग्रेजी राज के पहले भारत में किसान
और गाँव मालिक हुआ करते थे. किसान आन्दोलन एक बार फिर उनके मालिक होने का दावा पेश
करने का आधार बनाता मालूम पड़ रहा है. ऐसे दावे के साथ जाहिर तौर पर वह गति भी
दिखाई देनी चाहिए जो एक अलग राज और शासन व्यवस्था की और ले जाए, जिसे स्वराज कहा
जा सके. स्वराज में संप्रभुता (सभी आयामों में) वितरित होती है. सत्ता और सामाजिक
नेतृत्व दोनों ही आयामों में संसद और किसान महापंचायत के बीच प्रतिस्पर्धी दावे
दिखाई दे रहे हैं. जिनके चलते उस स्थान का निर्माण हो रहा है, जहाँ सीधी भागीदारी
का लोकतंत्र और प्रतिनिधि लोकतंत्र के आपसी संस्लेषण से सर्वथा नये किस्म की निर्णय
के तरीके और शासन के प्रकार आकार ले सकते हैं. इस सृजन में बड़ा योगदान हो सकता है
यदि भारत के लोगों की यादों, लोकस्मृति की गहराइयों में उतरा जाये. </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><b><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">पूरी गंभीरता के साथ इस विषय से सरोकार रखने वालों को आपस
में बात करनी चाहिए कि किसान परिवार की संप्रभुता का क्या अर्थ निकलता है? <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span></b><b><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;"><span style="mso-spacerun: yes;"> </span>सुनील सहस्रबुद्धे </span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: "Times New Roman"; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-hansi-font-family: "Times New Roman"; mso-hansi-theme-font: major-bidi;">28 फरवरी 2021, विद्या आश्रम, सारनाथ <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span></span><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; mso-ascii-theme-font: major-bidi; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-hansi-theme-font: major-bidi;"><o:p></o:p></span></p>
<p class="MsoNormal" style="margin-bottom: .0001pt; margin-bottom: 0in;"><span style="font-family: "Times New Roman","serif"; font-size: 12.0pt; line-height: 115%; mso-ascii-theme-font: major-bidi; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><o:p> </o:p></span></p>angadh-mangadhhttp://www.blogger.com/profile/10417025253884795014noreply@blogger.com1tag:blogger.com,1999:blog-1338007918823710198.post-500694584108149422021-02-19T12:26:00.000+05:302021-02-19T12:26:27.233+05:30Swaraj Dialogue – 2<p align="center" class="MsoNormal" style="text-align: center;"><b><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 16pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Farmers Movement : Is
there a Knowledge Conflict?<o:p></o:p></span></b></p>
<p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The conflict between
the Government and the Farmers’ Movement does not appear to be heading towards
a solution. On one side is the government (majority in the Parliament) and on
the other is the farmers’ understanding of the three laws finding expression in
the statements of <i>Samyukt Kisan Morcha</i> and the <i>Mahapanchayts.</i> <o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">The government is talking
about the advantage/profit to the farmers and the farmer is talking about ‘justice’.
The world of knowledge, with which the parliament and the political processes
their off are connected, is tied to the logic of ‘profit and loss’. This world
of knowledge was born some 4-5 hundred years ago in Europe in a process in
which were also born the new cities, trade and market which pushed the village
and the farmer to the secondary position. Those who lived in the new cities
became the citizens. Over time this process gave birth to parliamentary democracy.
Morality, justice, and sacrifice have no place in this world of knowledge . It
is this knowledge that is the ideal of the universities today. On the other
hand, the worlds of knowledge to which the farmers belong have different
traditions. We can call them <i>swadeshi</i> traditions of knowledge’ where justice,
sacrifice and peoples’ agree-ability (<i>lokasammat</i>) are present intrinsically.
<o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">It appears that the stalemate,
in the ultimate analysis, stems from the deep differences between these two
worlds of knowledge. It is not easy to find a way in such an impasse. The
government commands greater physical force and may find a solution based on
such force. However, it will not be respectable and both sides would be hurt
albeit in different ways. Anyway, the solution to be found will be determined
by the leaderships of the two sides. They may be able to find a respectable
solution, but one thing is certain that ways will have to be found to move
towards a new arrangement of things and men/women, which incorporates the
values of both, the <i>Panchayat</i> and the Parliamentary Democracy. <span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Broadly speaking the
whole society ought to be part of this search for the new arrangement, the
systems of governance and conflict resolution. It will require fraternal
relationship between various ways of thinking and streams of knowledge in
society. Specifically, what is needed is a friendly relation between the
knowledge in the university and the knowledge in society, namely <i>lokavidya</i>.
Each will have to recognize and respect the interdependent, autonomous and sovereign
nature of the other. This sub-continent is not unaware of such governance and
social regulation. Traditions of <i>swaraj</i> is where we need to look to.<o:p></o:p></span></p><p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Sunil Sahasrabudhey </span></p><p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">19 February 2021</span></p><p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">Vidya Ashram, Sarnath </span></p><p class="MsoNormal" style="text-indent: 0.5in;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"></span></p><p align="center" class="MsoNormal" style="background: white; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><b><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;"><br /></span></b></span></p><p align="center" class="MsoNormal" style="background: white; margin-bottom: .0001pt; margin-bottom: 0in; text-align: center;"><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;"><b><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 18.0pt; line-height: 115%; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">स्वराज संवाद </span></b><b><span style="color: #050505; font-family: "inherit","serif"; font-size: 18.0pt; line-height: 115%; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">– 2<o:p></o:p></span></b></span></p><span lang="EN-US" style="font-family: "Times New Roman","serif"; font-size: 14pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: major-bidi; mso-bidi-font-size: 12.5pt; mso-bidi-language: HI; mso-bidi-theme-font: major-bidi; mso-hansi-theme-font: major-bidi;">
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">किसान आन्दोलन और सरकार के बीच की जिच कुछ हल होने का
नाम नहीं ले रही है. एक ओर सरकार (संसद में बहुमत) का निर्णय है और दूसरी ओर
किसानों की समझ जिसकी झलक संयुक्त किसान मोर्चे के वक्तव्यों और महापंचायतों की
प्रक्रियाओं में मिलती है. सरकार किसानों के फायदे की बात कर रही है और किसान </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">‘</span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">न्याय</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">’ </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">की बात कर रहा है.</span><span lang="HI" style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;"><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">संसद जिस ज्ञान की दुनिया से जुड़ा राजनीतिक उपकरण है वह
ज्ञान की दुनिया </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">‘</span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">फायदे और नुकसान</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">’ </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">के तर्कों से बंधी है. यह वही ज्ञान की दुनिया है</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">जिसका जन्म कुछ </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">4-5 </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">सौ साल पहले यूरोप में हुआ</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">उसी प्रक्रिया में हुआ जिसमें नये शहर और नये व्यापार व
बाज़ार ने आकार लिया</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">जिसने गाँव और
किसान को दूसरे नंबर का बना दिया. नागरिक वे हो गए जो नगर में रहते थे. समयांतर
में इसी प्रक्रिया में संसदीय लोकतंत्र का जन्म हुआ. इस ज्ञान की दुनिया में
नैतिकता</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">न्याय</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">त्याग</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">आदि का कोई स्थान नहीं होता. यही ज्ञान आज के
विश्वविद्यालयों का आदर्श है. दूसरी ओर जिस ज्ञान की दुनिया में किसान बसता है
उसकी परंपरा अलग है. इसे हम स्वदेशी ज्ञान परंपरा कह सकते हैं</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">जहाँ न्याय</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">त्याग अथवा </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">‘</span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">लोकसम्मत</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">’ </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">की अन्तरंग
उपस्थिति होती है.</span><span lang="HI" style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;"><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">इन दो ज्ञान-विश्वों के बीच के गहरे अंतर ही हल न निकल पाने
की पृष्ठभूमि में हैं</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">ऐसा लगता है.
इसमें से रास्ता निकालना आसान नहीं है. सरकार के पास भौतिक ताकत ज्यादा है और वह
कोई बल आधारित हल खोज सकती है</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">लेकिन दोनों ही
पक्षों के लिये वह सम्मानजनक नहीं होगा</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">उससे दोनों ही पक्ष आहत होंगे. बहरहाल रास्ता क्या निकलेगा
यह तो इस गतिरोध के विविध पक्षों का नेतृत्व करने वाले ही तय करेंगे. शायद वे
दोनों पक्षों के लिये सम्मानजनक हल भी ढूंढ लें लेकिन एक बात तो साफ़ नज़र आ रही है
कि न्यायोचित और प्रभावी शासन के लिये संसदीय लोकतंत्र और पंचायत दोनों के मूल्यों
को समाहित करने वाली नई व्यवस्था की ओर बढ़ने के रास्ते भी ढूंढने होंगे.</span><span lang="HI" style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;"><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">नई व्यवस्थाओं की खोज में पूरे समाज को शामिल होना होगा.
समाज में जितनी भी ज्ञान की धाराएँ हैं उनके बीच भाईचारा और सौहार्द से ही वांछित
उद्देश्य की प्राप्ति हो सकती है. मोटे तौर पर कहें तो विश्वविद्यालय के ज्ञान और
लोकविदया यानि </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">‘</span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">समाज में ज्ञान</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">’ </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">के बीच दोस्ताने का सम्बन्ध होना होगा. दोनों को एक
दूसरे में निहित पारस्परिक निर्भरता</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;">, </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">स्वायत्तता और प्रभुसत्ता को मान्यता देनी होगी.</span><span lang="HI" style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: "Segoe UI Historic"; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"> </span><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">भारत देश ऐसे शासन और समाज सञ्चालन से अनभिज्ञ नहीं
है. स्वराज की परम्पराएँ कुछ ऐसी ही हैं.</span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;"><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p> </o:p></span><span style="color: #050505; font-family: Mangal, serif; font-size: 12pt; text-indent: 0.5in;">सुनील सहस्रबुद्धे</span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;"><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">19 फरवरी 2021 </span><span style="color: #050505; font-family: "inherit","serif"; font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN;"><o:p></o:p></span></p>
<p class="MsoNormal" style="background: white; line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in;"><span lang="HI" style="color: #050505; font-family: "Mangal","serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-bidi-language: HI; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;">विद्या आश्रम सारनाथ </span><span lang="AR-SA" style="color: #050505; font-family: "Segoe UI Historic","sans-serif"; font-size: 12.0pt; mso-ascii-font-family: inherit; mso-fareast-font-family: "Times New Roman"; mso-fareast-language: EN-IN; mso-hansi-font-family: inherit;"><o:p></o:p></span></p><br /></span><p></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-23954794149658278512021-02-07T12:00:00.002+05:302021-02-07T12:00:44.014+05:30Swaraj Dialogues<p style="text-align: center;"><span style="font-family: Mangal, serif; text-align: right; text-indent: 0.5in;"><b>Farmer's Movement : Is Ethics at Issue? </b> </span></p><p><span lang="EN-US" style="font-family: Mangal, serif; font-size: 12pt; text-indent: 0.5in;"> All our friends
and co-workers who have social concern are in support of the ongoing farmer’s
movement in the country. They are pained by the suffering of the farmers and
want the matter to be resolved soon. There have been several rounds of meetings
between the Movement and the Government. But it is difficult to say whether any
actual dialogue is taking place. Why is the dialogue not taking place? Perhaps
because the idea that the farmers have of the future of this country, the
society and their own well-being, is at great variance with the dominant view in the upper classes of the country and the world today. A farmer is not ready to accept his pauperization
and also does not want that someone else take the decisions about his work and
life. In the modern world, in the world of industries and metropoli</span><span lang="EN-US" style="font-family: Mangal, serif; font-size: 12pt; text-indent: 0.5in;">s
and in the world governed by centralized rule, the farmer and the village have
always been at the receiving end, forced to live a life without dignity and
without resources. Value created by their labour and knowledge is transferred
away from them and is used to build industry, metropolis and, as if, the entire
modern life style. This happens both in the world of private or public
enterprise. Therefore even if some solution is found to the immediate crisis,
it is only legitimate to think about the long term. A small effort in this
direction is attempted below.</span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="EN-US" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">It is necessary
to keep the market away from food grains. And it is also necessary that the
production of food grains be as attractive as any other agricultural
production. It is here that the agricultural sector needs major governmental
intervention. It is said that the year in which agricultural produce gets
reasonable price, the market in the villages and small towns see visible
increase in activity. This is where development and well-being meet. The extent
and type of modernization such economic activity may lead to is what the nation
needs. Hence, if capital unrelated to agriculture is invested in agriculture
and that too without government control, it will lead to increased exploitation
of the peasantry and profits generated in that process will propel the activity
in the markets of the metropolis and in international market. This may enrich
further a small percentage of people in the country, otherwise this is that
jobless growth where the West has already arrived and our governments are so
eager to follow suit. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="EN-US" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;">People with
social concern have been saying this for a while that our political system has
become such that those sitting in the legislatures do not think about the
well-being of the people in general or the farmers in particular. The chief
reason for this seems to be that questions related to morality have become
irrelevant in the public social space. That is if someone talks about morality
in the market, people may call him a fool. The biggest question of today seems
to be how morality finds a place in markets and politics. This means that in
matters of buying and selling the issues of being morally correct and just
would have precedence over considerations of profit. When the government makes
a policy or passes a law, questions of justice would take precedence over other
considerations. When the moral consideration takes a back seat in electoral
contests and the political parties decide on contestants keeping only win-ability
as the criteria, it is precisely here
that the idea of honest ‘representation’ finds its burial. Those who win are
under no constraint to be sensitive towards people’s needs, similar to what we
find in the market place, namely that those who make money in the market
through their cunning and heartless management, hardly have any fraternal
feeling towards others in society. It may not be difficult to see that absence
of dialogue between the Farmers' Movement and the Government, in spite of several
rounds of meetings, is due to some such situation. It is only when morality
gets its due place in public discourse that we can expect the dialogue to
resume effectively and not to run into such dead end.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="EN-US" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"> </span><span style="mso-spacerun: yes;"> </span>We need
to think deeply and dialogue on how to keep the market away from the food grains.
Such reflections can take us towards including morality as an essential part of
public discourses and this may give direction to thinking about systems of
society and government which have at their center considerations of the well
being of humanity, nature, society and country. Let us remember that some ten
years ago there was a huge anti- corruption movement in this country which brought <i>‘swaraj’</i> in public discourse again. Perhaps in the understanding
of ordinary men and women <i>swaraj</i> means that system of society and
government which is based in morality, truth and <i>bhaichara </i>and not in
competition, profit and power. Can starting a dialogue on <i>swaraj </i>open
pathways for re-instituting morality among public criteria. This dialogue on <i>swaraj</i>
will require to be wholesome- politics, society, economics, nature, culture,
philosophy, global and local, everything to have its share.<span style="mso-spacerun: yes;"> </span></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="EN-US" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;"><span style="mso-spacerun: yes;"></span><span style="mso-spacerun: yes;">Sunil Sahasrabudhey </span></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span lang="EN-US" style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-ansi-language: EN-US; mso-bidi-language: HI;"><span style="mso-spacerun: yes;">Varanasi 7 Feb. 11.50 AM </span><span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span style="font-family: "Mangal","serif"; font-size: 12.0pt; mso-bidi-language: HI;"><o:p> </o:p></span></p>angadh-mangadhhttp://www.blogger.com/profile/10417025253884795014noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-81308317545363206232021-02-01T12:45:00.000+05:302021-02-01T12:45:18.965+05:30The Farmers Movement: the Political Message is Loud & Clear Lalit K Kaul<p> <b style="text-align: center;"><span lang="EN-US" style="font-size: 12.0pt; mso-ansi-language: EN-US;">The Farmers Movement:
the Political Message is Loud & Clear</span></b></p>
<p align="center" class="MsoNormal" style="line-height: normal; text-align: center;"><b><span lang="EN-US" style="font-size: 12.0pt; mso-ansi-language: EN-US;"> </span></b><span lang="EN-US" style="font-size: 12.0pt; mso-ansi-language: EN-US;">Lalit K Kaul<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US">What Farmers’ movement in the 80s
& thereafter stood for, is of no relevance; what Sri M S Tikait, Sharad
Joshi, Prof. Nanjundswamy, Sri B S Maan, etc stood for and what were their
demands are declared irrelevant today; the reasons why Dr. Swaminathan Report
came into existence and what the farmers’ unions demanded based on the report
is not relevant today; because all these have been consigned to the dustbin of
history. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US">The trade unionism of farmer
community (the numerical strength does not matter) seems to be approaching THE
END while transforming itself into a political movement origins of which lie in
the disillusionment with the extant democratic political dispensation. The call
is loud and clear: Don’t have any faith/trust/confidence in what laws get
enacted in the Parliament as it has ceased to reflect mood/aspirations of the
people and has evolved into being an instrument for thrusting an ideology/agenda
of development and growth on the people of India. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US">Therefore the call for unconditional
withdrawal of all the newly enacted Agri laws while showing belligerent
repudiation for any negotiations with the government of the day is a very
momentous political event that has the potential to redefine the relationship
between the ruler and the ruled. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US">The government of the day seems to
have bowed down a bit by offering to withhold implementation of the new Agri
laws for a period of 1 & ½ years. So, in a way, to a certain extent the
government has acknowledged the irrelevance of the Parliament to the ground
realities. The import of this offer from the government is that in future it
shall be difficult for any government to enact a law in the Parliament without
being sure of the ground realities.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US">How far can the farmers’ unions go?
Let there be no mixing of what the farmers are demanding and what out of power
political parties are doing to find for themselves a political space. While the
farmers may not draw any strength from their support, the political parties
hope to reap some harvest in upcoming elections next year. Whatever be the
compulsions of the political parties, there is no imperative for the farmers to
boycott them so long as they have an independent agenda.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US">By coming in support of the farmers,
the participants in the degenerate politics that has been in vogue almost since
the birth of independent Indian Nation have put themselves on a suicidal path
in that they have ended up joining hands with the farmers in denying the
supremacy of the Parliament in a parliamentary democracy. Either they don’t
hope to capture power at Center for an unbearably long time – that may witness
their disintegration from within- or they have unwittingly/ inadvertently and/or
motivated by their blood boiling opposition to Modi ji become pawns in the agenda set by the farmers;
for, if this partial surrender by NDA culminates into total surrender to the
farmers’ demands then those in opposition now wouldn’t know how to legislate in
an irrelevant Parliament if & when they are elected to rule this cursed
land.<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; text-align: justify;"><span lang="EN-US">Not very sure whether the farmers
themselves have understood the import of what they have been demanding from the
day one of Gherao for, if they succeed in rendering the Parliament Infructuous then to
run the parliamentary democracy would be the impossible task because no laws
would be enacted for fear of the Gheraos. Shaheen Bagh is the Mother and has
legitimized such activities. Not just farmers, but anybody/group can just do Gherao
and the response of the law and order machinery will depend upon the election
influencing capability of the mob.<o:p></o:p></span></p>
<span lang="EN-US" style="font-family: "Calibri","sans-serif"; font-size: 11.0pt; line-height: 115%; mso-ansi-language: EN-US; mso-ascii-theme-font: minor-latin; mso-bidi-font-family: Arial; mso-bidi-language: AR-SA; mso-bidi-theme-font: minor-bidi; mso-fareast-font-family: Calibri; mso-fareast-language: EN-US; mso-fareast-theme-font: minor-latin; mso-hansi-theme-font: minor-latin;">The seed sown by the farmers for the change in
the way this country of ours should be governed, in time they need to come up
with alternative ways/set ups for governing this country. The farmers
representing 2 & ¼ states have taken the lead and therefore they may have
to take the farmers of other states in confidence to redefine & restate the
parameters for governance of our country in a democratic way. Else, it will end
up as an exercise that destabilized the extant political dispensation and governance
model without throwing up a viable alternative. A huge responsibility now lies
on the shoulders of the farmers’ leaders. </span>Lalit K Kaulhttp://www.blogger.com/profile/13278071700982199449noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-76896185889084394252021-01-06T14:52:00.000+05:302021-01-06T14:52:04.889+05:30A Civilizational Perspective on the Farmers' Movement<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-indent: 0.5in;"><span lang="EN-US" style="color: #990000; font-size: 14pt; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">(Hindi Facebook post on 4th January 2021, </span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-indent: 0.5in;"><span lang="EN-US" style="color: #990000; font-size: 14pt; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> Sunil Sahasrabudhey )</span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-indent: 0.5in;"><span lang="EN-US" style="font-size: 14pt; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The very serious and
locked situation between the present Farmers’ Movement and the Government of
India draws ones attention to questions of civilizational importance - what
constitutes humanity and how should we reconstruct and relate again to the
philosophies of life in the present century?<o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-indent: 0.5in;"><span lang="EN-US" style="font-size: 14pt; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">It is said that where
there is no village, there is no civilization. We had heard this from Rin Po Che,
a Buddhist scholar-philosopher many years ago in a discussion at the Gandhian
Institute of Studies in Varanasi, when he was the Director of The Tibetan
Institute of Higher Studies at Sarnath. It appears that some such thought was the
backdrop of Gandhi’s insistence on village being the primary unit in <i>swaraj</i>.
The supporters of the present farmers’ movement have again and again called the
farmers <i>‘annadata’</i> meaning those who feed the world. It may be
said that those who are not simply a tail-piece of the market or the state see
the farmer as <i>annadata</i>, women as <i>annapoorna</i> (those who provide a
square meal) and the village as both an existential and an epistemic condition
of civilization. If we look at the tradition of wholesome thought , we are
likely to find that no distinction is made between the concrete and the
abstract, between the physical and the spiritual, between the body and the soul
and between being and knowledge. Just as the Gandhian movement has given the
slogan that ‘Khadi is not just a cloth, it is a way of thinking’<b>, </b>similarly
his insistence on the village may allow us to say that village is as much a
spiritual entity as a physical one. Gandhi did believe also that there is no
difference of level between the evening prayer of a peasant and the most
abstract philosophies. In different words it may be said that truth lies in the
fusion of the concrete and the abstract. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: 0in; text-indent: 0.5in;"><span lang="EN-US" style="font-size: 14pt; mso-ansi-language: EN-US; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">It is not just that the
BJP government and Adani/Ambani are the issues or hurdles, they are of course
that, however the practice and policy of the farmers’ movement appears to say
that we need to learn from the wholesome traditions of thought (<i>sant
parampara</i>) and in accordance with that develop the human code of conduct. Will
‘food’ occupy the centre stage then? Is food then both physical and
spiritual? Handling of food in the movement appears to point to that. Dialogues
on the concerned laws are necessary but let this not circumscribe our present
thinking. Appropriate respect ought to be paid to representative institutions,
legislatures, but let us not take them to be everything. Peoples’ ways and
thought should ultimately hold the sway. It is humans who will build the future
of humanity. Capital and market need to be brought down from the high seat they
have been given. The farmers’ movement is saying that this is possible. </span><span lang="HI" style="font-family: "Mangal","serif"; font-size: 12.5pt; mso-ansi-font-size: 14.0pt; mso-ansi-language: EN-US; mso-ascii-font-family: Calibri; mso-ascii-theme-font: minor-latin; mso-bidi-language: HI; mso-hansi-font-family: Calibri; mso-hansi-theme-font: minor-latin;"><o:p></o:p></span></p>angadh-mangadhhttp://www.blogger.com/profile/10417025253884795014noreply@blogger.com0tag:blogger.com,1999:blog-1338007918823710198.post-21323205702665026032020-12-29T12:09:00.002+05:302020-12-29T12:09:34.106+05:30On Farmer- Ruler Relationship <p class="MsoNormal" style="line-height: normal; margin-bottom: 0.0001pt; text-align: left; text-indent: 0.5in;"><span style="color: #990000;"><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"><b>(A post made on
Karigar Nazaria in Facebook in Hindi</b> </span><b style="text-align: center; text-indent: 0.5in;"><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;">on 28 December, 2020</span></b></span><b style="color: #990000; text-align: center; text-indent: 0.5in;"><span style="font-family: "Times New Roman", serif; font-size: 13.5pt;"> by Chitra Sahasrabudhey)</span></b><b style="color: #990000; text-indent: 0.5in;"><span style="font-size: medium;"> </span></b></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The present farmers’ movement has touched our souls.
It is at such times that people in large numbers and, as if, society as a whole,
are able to selflessly concentrate and focus their thoughts for an appreciation
of truth and justice as opposed to falsehood and injustice. On this occasion we
are giving here a very special event which will increase our self confidence
and help the country and society in pursuing the path of truth and justice. <span style="mso-spacerun: yes;"> </span><o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">It relates to the summer of 1938.</span></b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> There
was a small princely state by the name of Aundh in the region where Maharashtra
and Karnataka meet – the Satara-Sangli-Bijapur area. It so happened that thousands of
peasants (about 6,000) got together and marched towards the capital town
raising slogans. They were very angry. The ministers and the advisers of the
king were very worried but the matter was not immediately reported to the
king.<span style="mso-spacerun: yes;"> </span>When the peasants came very close
to the capital they started demanding a dialogue with the king. Hearing this,
the king came out (from his art room, for he was an artist too) and asked what
the matter was. He heard the whole thing without being perturbed and looked at
the prince, Apa Pant. The prince politely said that the peasants need to be
asked “what was the reason of their anger?” The king said “fair enough, so be
it”. The next day the peasants were treated to a full meal. By the evening many
more peasants joined, among them also those who were not from Aundh. <o:p></o:p></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span style="color: #990000;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">The peasants had two demands</span></b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> <b>:
One,</b> the taxes may be reduced and <b>two,</b> the administration needed to
be improved. The king agreed. <o:p></o:p></span></span></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><span style="color: #990000;">However this was not all that happened.<o:p></o:p></span></span></b></p>
<p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><span style="color: #990000;">The king implemented several measures in the next
six months and on 23 November 1938, he announced before the people that they
were now sufficiently competent to take the governance into their own hands. A
Swaraj Constitution was developed and placed before the people and the king
quit his thrown.</span></span></b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><span style="color: #990000;"> </span>This Aundh Swaraj Constitution was developed on
the initiative of prince Apa Pant who sought Mahatma Gandhi’s guidance for this
by travelling to Sewagram and spending some days with him. Also <span style="mso-spacerun: yes;"> </span>leaders of Congress mainly Shankar Rao Deo and
B.V. Shikhre studied and assessed the conditions of administration in Aundh and
made recommendations towards the new constitution.<span style="color: #990000;"> <b>This Swaraj constitution
was implemented for about 10 years before the state was dissolved for
integration with Independent India.</b></span> <o:p></o:p></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;"><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">During these 10 years a number of pro-people
policies took shape. Three specially worth mention are : <o:p></o:p></span></p><p class="MsoListParagraphCxSpFirst" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 49.5pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-indent: -13.5pt;"><!--[if !supportLists]--><b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;">1.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: normal; line-height: normal;">
</span></span></b><!--[endif]--><span dir="LTR"></span><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><span style="color: #990000;">The
people of Aundh met with success the challenges of the severe famine of 1942,<o:p></o:p></span></span></b></p><p class="MsoListParagraphCxSpMiddle" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 49.5pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-indent: -13.5pt;"><!--[if !supportLists]--><span style="color: #990000;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;">2.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: normal; line-height: normal;">
</span></span></b><!--[endif]--><span dir="LTR"></span><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"> A system of education was implemented in 700
villages in less than one year, which continued for ten years. The election
to Panchayat also required that the contestant be educated.<o:p></o:p></span></b></span></p><p class="MsoNormal" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; text-indent: .5in;">
</p><p class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 49.5pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-indent: -13.5pt;"><!--[if !supportLists]--><span style="color: #990000;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Calibri; mso-bidi-language: HI; mso-bidi-theme-font: minor-latin;">3.<span style="font-size: 7pt; font-stretch: normal; font-variant-east-asian: normal; font-variant-numeric: normal; font-weight: normal; line-height: normal;">
</span></span></b><!--[endif]--><span dir="LTR"></span></span><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><span style="color: #990000;"> The judicial system was made simple,
pro-people and quick. </span><o:p></o:p></span></b></p><p class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 49.5pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-indent: -13.5pt;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;"><br /></span></b></p><p class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 49.5pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-indent: -13.5pt;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">Vidya Ashram </span></b></p><p class="MsoListParagraphCxSpLast" style="line-height: normal; margin-bottom: .0001pt; margin-bottom: 0in; margin-left: 49.5pt; margin-right: 0in; margin-top: 0in; mso-add-space: auto; mso-list: l0 level1 lfo1; text-indent: -13.5pt;"><b><span style="font-size: 12.0pt; mso-bidi-font-family: Mangal; mso-bidi-language: HI;">12.06 pm 29 Dec. 2020</span></b></p>Vidya Ashramhttp://www.blogger.com/profile/02683679935172546020noreply@blogger.com0